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Page 3
... fome re- spects , more ftupendous than creation itself . For , it seems easier to produce what is ex- cellent and beautiful , than to rectify defor- mity , or to regenerate corruption . When peace , therefore , on earth , and good will ...
... fome re- spects , more ftupendous than creation itself . For , it seems easier to produce what is ex- cellent and beautiful , than to rectify defor- mity , or to regenerate corruption . When peace , therefore , on earth , and good will ...
Page 28
... fome part of its impreffion , by extending beyond the compass of our limited faculties . For , fuch knowledge is too wonderful for us ; it is bigh , we cannot attain unto it * . But , there are other respects , in which the awful and ...
... fome part of its impreffion , by extending beyond the compass of our limited faculties . For , fuch knowledge is too wonderful for us ; it is bigh , we cannot attain unto it * . But , there are other respects , in which the awful and ...
Page 41
... fome portion of his moft amiable attribute , beneficence ; and exhibit his image by being merciful , as he is merci- ful , and by doing good unto all as he hath op- portunity , especially unto those who are of the bousehold of faith ...
... fome portion of his moft amiable attribute , beneficence ; and exhibit his image by being merciful , as he is merci- ful , and by doing good unto all as he hath op- portunity , especially unto those who are of the bousehold of faith ...
Page 49
... fome faint representation of the glorious prospects of futurity which it unfolds . 4 I. It would not , perhaps , be difficult to perfuade the generality of men that Chrif- tianity is calculated to procure to those who believe and ...
... fome faint representation of the glorious prospects of futurity which it unfolds . 4 I. It would not , perhaps , be difficult to perfuade the generality of men that Chrif- tianity is calculated to procure to those who believe and ...
Page 50
... fome trees of for- bidden fruit , which , if tafted , will poifon his religious frame , and deftroy his eternal felicity . They fuppofe , that , as foon as the pious character is affumed , their heads must become waters , and their eyes ...
... fome trees of for- bidden fruit , which , if tafted , will poifon his religious frame , and deftroy his eternal felicity . They fuppofe , that , as foon as the pious character is affumed , their heads must become waters , and their eyes ...
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Common terms and phrases
affection againſt alfo alſo becauſe beſt bleffed cauſes character Chrift Chriftian circumftances confequences confider confideration corruption courſe defire deftitute diſcharge diſcover diſplay divine duty enjoyment eſtabliſh evils exalted exerciſe exiſtence expofed expoſed external faith falutary falvation fame fecure fenfe fentiments fhall fincere firſt fituation fociety folly fome foul fource fpring ftate ftill fubject fuch fuperior furniſh glory gofpel greateſt happineſs heart heaven higheſt himſelf human increaſe indifference inftruction intereft irreligion itſelf juſt lefs leſs Lord mankind Matth meaſure ment mind moft moral moſt muft muſt nature neceffary neral obferve objects ourſelves paffion perfon pleaſe pleaſure poffeffed precepts prefent pride principle promiſes Psalm purpoſe purſued purſuit racter raiſed reaſon religion religious reſpect Saviour ſenſe SERM ſhall ſhould ſphere ſpirit ſtate ſtation ſtrong ſuch thefe themſelves theſe things thofe thoſe tion tivation truth underſtanding unto uſeful vice virtue whofe whoſe wiſdom
Popular passages
Page 46 - Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth; they are a trouble unto me; I am weary to bear them.
Page 46 - Wash ye, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; "Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
Page 46 - And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
Page 325 - Two things have I required of thee ; deny me them not before I die: Remove far from me vanity and lies: give me neither poverty nor riches ; feed me with food convenient for me: lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain.
Page 146 - REMEMBER now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them...
Page 423 - Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.
Page 222 - According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue : Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
Page 373 - For the love of money is the root of all evil : which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
Page 228 - The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: which indeed is the least of all seeds : but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.