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the purposes of commerce, or were continually passing through it in their way to and from Europe.

But that which more especially renders Ephesus interesting to the Ecclesiastical historian is, that Satan had there erected his very throne of idolatry, superstition, and magic, and reigned over the minds of his deluded subjects with uncontrolled sway. The apostle on his way to Jerusalem, had caught a transient glimpse of the state of things in that city, and having discharged his vow, he returned as expeditiously as was consistent with his purpose in visiting the countries that lay in his way, now to invade this empire of darkness, and storm the strong holds of the prince of the power of the air. Thus Ephesus became his residence during a space of three years.

On his arrival, accompanied by Gaius and Aristarchus, two of the brethren out of Macedonia, called his companions in travel,† and by Timothy, and Erastus the chamberlain or treasurer of the city of Corinth, and probably by Titus also, Paul found here twelve men who had been the disciples of John the Baptist, and, as some understand, baptized by him. These men appear to have believed the preaching of John, as it respected the immediate appearance of the Messiah and the setting up of his kingdom, but they seem not to have been acquainted with Christ or his apostles, nor to have known that the Messiah had actually appeared, that he had been crucified, and was risen again. They, therefore, knew nothing of the pouring out of the Holy Spirit upon the disciples, in his miraculous operations, which was now communicated to them by the apostle, in consequence of which they spake with divers tongues and prophesied. After this the apostle went into the synagogue of the Jews which he found there, and for three months reasoned with them, and persuaded them concerning the things of the king

* Eph. ii, 2, S.

t Acts xix. 29.

SECT. IV.]

Paul's preaching at Ephesus.

81

dom of God; but finding many of them obstinate, their minds filled with prejudices, and that they began to revile him and his doctrine, Paul separated the disciples; and from that period met daily in the school of Tyrannus, who had probably himself been converted by the preaching of the apostle. And this continued during the space of two years, which gave an opportunity to many who resided in distant parts of the province, and who had heard of Paul's preaching and miracles, to visit Ephesus, and to hear the word of God from his mouth, so that by this means the knowledge of the gospel was communicated to all Asia.

And now the divine power manifested itself remarkably, in owning the mission and doctrine of Paul; for "God wrought special miracles by his hands ;"-diseases vanished, not only at his touch but at his word, and evil spirits were ejected out of many that were possessed with them. Some of the wandering Jews, who had practised the art of exorcism, supposing that Paul's miracles bore some affinity to their own tricks, undertook to imitate them, by expelling a dæmon out of one that was possessed; but when they invoked the name of Jesus whom Paul preached, "the man in whom the evil spirit was, leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded," to the consternation of all the Jews and Greeks that dwelt at Ephesus; "and fear fell on them all, and the name of the Lord Jesus was magnified." The most amazing consequences succeeded this display of divine power; for many of the necromancers received the apostolic testimony," and came and confessed their diabolical practices, and the arts by which they had deceived the multitude. Many of those also who had been engaged in the devices of exorcism, conjuration, and magic, brought their books, in which were prescribed the various forms of incantation, and spontaneonsly set fire to them in the presence of all VOL. I.

M

the people; and they computed their value, and found it fifty thousand pieces of silver, equal to seven thousand five hundred pounds sterling.-An amazing effect of the prevalence of divine truth over all the powers of darkness!

Yet notwithstanding the success of his ministry, Paul had many adversaries at Ephesus. A number of the inhabitants enriched themselves by manufacturing representations in miniature of the temple of Diana, and of the image that was said to have fallen down from Jupiter; by means of which they amassed considerable riches. Perceiving that if Paul's doctrine were suffered to spread, their trade would be ruined, they convened a meeting of all that were of the same occupation, and very gravely deliberated what was best to be done, in order to check the growing evil: "Sirs," said one of them, " ye know that by this craft we have our wealth. It is evident, moreover, that not only at Ephesus, but almost throughout all Asia, this Paul hath turned away much people, saying that they are no gods which are made with hands; so that not only our trade is in danger of being destroyed, but also that the temple of the great goddess Diana will be despised, and her magnificence destroyed, whom all Asia and the world worshippeth." Interest is a powerful stimulus to the passions of men; and on this occasion the speech of Demetrius, which was founded upon it, produced the desired effect; for "when they heard these things, they were full of wrath, and cried out, saying, "Great is Diana of the Ephesians." The utmost confusion ensued throughout the city: the artificers ran about the streets, spreading the alarm to the multitude; and having seized two of Paul's companions, viz. Gaius and Aristarchus, they ran with one accord into the theatre, intending, probably, to cast them to the wild beasts usu ally kept there. The apostle would himself have also en

SECT. 1V.]

Tumult at Ephesus.

83

tered, but his friends dissuaded him. Anarchy had now reached its highest pitch,--some exclaimed one thing, and some another, the multitude was confounded, and the greater part knew not the cause of their coming together, they continued, however, for the space of two hours, crying out, "Great is Diana of the Ephesians." The rage of the rioters became at length exhausted; the proconsul's secretary appeased the people, and addressed them to the following effect. "Ye men of Ephesus; who is there that knows not that the city of the Ephesians worshippeth the great goddess Diana: since this is evi-' dent, ye ought to be quiet, and to do nothing rashly. For ye have brought hither these men, whom ye have yet proved to be either spoilers of temples, or blasp ers of the goddess; if therefore Demetrius and his crates. men have any thing to alledge against them, the courts of law are open, where the matter may be fairly tried." He also reminded them, that they were in danger of being called to account by the Romans for the riot they had raised, there being no justifiable cause for it. On saying which, he liberated Gaius and Aristarchus, and dismissed the assembly.

During Paul's stay at Ephesus, a church had not only been gathered, but set in order with its bishops and deacons. By means of his preaching, multitudes had been converted to the Christian faith, amongst whom were "certain of the chief of Asia," supposed to have been priests of the temple of Diana, who had the care of the games celebrated in honour of that goddess. These, the apostle having called together, after the uproar, embraced them, and then taking his leave, departed for Macedonia. Having visited the churches in that country, and given them much exhortation, he went into Greece, and there continued about three months; after which he went down.

• Acts xx, 17, 28.

+ See Whitby on Acts xix. 31.

to Troas, a place he had formerly visited, and where he preached with great success.†

The disciples of Christ being at this period reduced to great straits in Judea, Paul had written to the Gentile churches in Macedonia and Greece to assist them by a general contribution; and during his abode among them at this time, he received the various collections which those churches had made for their relief. Having carried into effect this important service, he sailed for Syria, and landed at the port of Tyre, from whence passing by Ptolemais, and thence to Cæsarea, he arrived at Jerusalem, where he delivered the contributions, and was most cordially received of the brethren.

SECTION V.

THE SUBJECT CONTINUED

From Paul's arrival at Jerusalem with the contributions from Asia, to the period of his death.

WE are now arrived at a period in the life of the great apostle of the Gentiles, when a circumstance arose which has occasioned no little perplexity to commentators, and drawn from many of them either unmerited reproaches or needless apologies.

It seems that previous to the apostle's arrival in Judea, å report had got into circulation, that he was in the prac tice of teaching the Jews who were dispersed throughout the Gentile countries, " to forsake the law of Moses, and neither circumcise their children, nor walk after the Jew † 2 Cor. ii. 12, 13.

• Acts xvi. 8.

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