The British Magazine, Volume 36John Turrill, 1849 |
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Page 5
... called it his hoped voyage into Spaine , and so of his desired preferment thereby a bishoprick at least ; and I blesse God , that both I escaped the voyage and the preferment too . " 66 In these passages there is nothing to contravene ...
... called it his hoped voyage into Spaine , and so of his desired preferment thereby a bishoprick at least ; and I blesse God , that both I escaped the voyage and the preferment too . " 66 In these passages there is nothing to contravene ...
Page 8
... called The Converted Jew , on account of Abbot's fears , because he had confuted the Arminian tenets , and " proved the Pope to be the Antichrist . " * Within a short space he speaks in terms which imply an absence from the court when ...
... called The Converted Jew , on account of Abbot's fears , because he had confuted the Arminian tenets , and " proved the Pope to be the Antichrist . " * Within a short space he speaks in terms which imply an absence from the court when ...
Page 19
... called the persecutions of himself and others lawless , he exclaims , addressing Laud , " Lawlesse , indeed , wherein thou outstrippest the persecutions of Stephen Gardiner and Edmund Bonner , who had a law for what they did , but thou ...
... called the persecutions of himself and others lawless , he exclaims , addressing Laud , " Lawlesse , indeed , wherein thou outstrippest the persecutions of Stephen Gardiner and Edmund Bonner , who had a law for what they did , but thou ...
Page 30
... called on our author with a message from Calamy , that the closing of the doors was not with his knowledge , and that he had his consent to preach provided he would not preach " of those things . " An interview took place , at which ...
... called on our author with a message from Calamy , that the closing of the doors was not with his knowledge , and that he had his consent to preach provided he would not preach " of those things . " An interview took place , at which ...
Page 31
... called Truth Shut Out of Doors : for the Vindication of the Minister and People of Aldermanbury , who are in that Paper most wrongfully and unjustly charged : and also for the undeceiving of the Under- writers , and of all those that ...
... called Truth Shut Out of Doors : for the Vindication of the Minister and People of Aldermanbury , who are in that Paper most wrongfully and unjustly charged : and also for the undeceiving of the Under- writers , and of all those that ...
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Common terms and phrases
Alluding anno answer Antichrist anye appears Archbishop Baker's baptism Bastwick bishop Bishop of Lincoln Burnet Burton called Canterbury Catholic charge Christ Christian Church of England clergy common copy court Covenant Cranmer dayes dean declared divine doctrine English Episcopacy faith Father favour foot give God's Gorham Hacket hath haue Heylin holy honour House House of Commons Ibid Ireland Irenæus Irish Item John John Bastwick King King's Laud letter line 13 London Long Parliament Lord majesty Markham marriage ment ministers never oath opinion parish Parliament party passage persons prayer preached preachers prebendaries prelates Presbyterians present priest printed Protestant pulpit Queen question readers reformation religion Roman Catholics Sacrament sayd says Scripture Sermon spirit Star Chamber statutes Strype's theyr things tion truth unto Vicars vnto Whiston Williams words writings
Popular passages
Page 329 - The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause ? 4 And he answered and said unto them, Have ye not read, that he which made them at the beginning, made them male and female...
Page 89 - I, AB, do swear, That I do from my heart abhor, detest, and abjure as impious and heretical, that damnable doctrine and position, that Princes excommunicated or deprived by the Pope, or any authority of the See of Rome, may be deposed or murdered by their subjects, or any other whatsoever.
Page 329 - Have ye not read, that He which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh ? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Page 318 - O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united! For in their anger they slew a man, and in their self-will they digged down a wall. Cursed be their anger, for it was fierce, and their wrath, for it was cruel. I will divide them in Jacob and scatter them in Israel.
Page 416 - God; so for curious and carnal persons lacking the Spirit of Christ to have continually before their eyes the sentence of God's predestination is a most dangerous downfall, whereby the Devil doth thrust them either into desperation or into wretchlessness of most unclean living no less perilous than desperation.
Page 416 - Predestination to life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his 63 counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
Page 412 - There are two Sacraments ordained of Christ our Lord in the Gospel, that is to say, Baptism, and the Supper of the Lord. Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel...
Page 85 - And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.
Page 57 - I do hereby disclaim, disavow, and solemnly abjure any intention to subvert the present church establishment, for the purpose of substituting a Catholic establishment in its stead; and...
Page 330 - For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female : for ye are all one in Christ Jesus.