The British Magazine, Volume 36John Turrill, 1849 |
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Page 6
... nature , to a servant , he would never con- ceive the least suspicion of his fidelity : adding , hee had rather run the hazard of his loyalty , than imbitter his generous trust with mixture of feare . But some of his servants trembling ...
... nature , to a servant , he would never con- ceive the least suspicion of his fidelity : adding , hee had rather run the hazard of his loyalty , than imbitter his generous trust with mixture of feare . But some of his servants trembling ...
Page 21
... natural and ordinary rainbow , but supernatural and miracu- lous . " Again : " I was persuaded that God had sent this rain- bow to me for some special use . " After considering what he calls the " first rainbow , " he asks , " What is ...
... natural and ordinary rainbow , but supernatural and miracu- lous . " Again : " I was persuaded that God had sent this rain- bow to me for some special use . " After considering what he calls the " first rainbow , " he asks , " What is ...
Page 23
... natural cause why his eare should then bleed , it being whole and sound . " We are told further , that when the servant wiped the ear , no mark could be seen , " but a small pore , or hole , no more than a pin's point could goe into ...
... natural cause why his eare should then bleed , it being whole and sound . " We are told further , that when the servant wiped the ear , no mark could be seen , " but a small pore , or hole , no more than a pin's point could goe into ...
Page 35
... nature sent most men discontented from him : yet would he often ( of himself ) find wayes and means to sweeten many of them again , when they least looked for it . Lastly , he was alway one and the same man : begin with him at Oxford ...
... nature sent most men discontented from him : yet would he often ( of himself ) find wayes and means to sweeten many of them again , when they least looked for it . Lastly , he was alway one and the same man : begin with him at Oxford ...
Page 36
... nature . They changed their opinions with the times on many important points . Burton was first a defender of the hierarchy ; next a Presbyterian ; and lastly an Independent . Laud was ever the same man . He was no time - server . The ...
... nature . They changed their opinions with the times on many important points . Burton was first a defender of the hierarchy ; next a Presbyterian ; and lastly an Independent . Laud was ever the same man . He was no time - server . The ...
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Alluding anno answer Antichrist anye appears Archbishop Baker's baptism Bastwick bishop Bishop of Lincoln Burnet Burton called Canterbury Catholic charge Christ Christian Church of England clergy common copy court Covenant Cranmer dayes dean declared divine doctrine English Episcopacy faith Father favour foot give God's Gorham Hacket hath haue Heylin holy honour House House of Commons Ibid Ireland Irenĉus Irish Item John John Bastwick King King's Laud letter line 13 London Long Parliament Lord majesty Markham marriage ment ministers never oath opinion parish Parliament party passage persons prayer preached preachers prebendaries prelates Presbyterians present priest printed Protestant pulpit Queen question readers reformation religion Roman Catholics Sacrament sayd says Scripture Sermon spirit Star Chamber statutes Strype's theyr things tion truth unto Vicars vnto Whiston Williams words writings
Popular passages
Page 329 - The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause ? 4 And he answered and said unto them, Have ye not read, that he which made them at the beginning, made them male and female...
Page 89 - I, AB, do swear, That I do from my heart abhor, detest, and abjure as impious and heretical, that damnable doctrine and position, that Princes excommunicated or deprived by the Pope, or any authority of the See of Rome, may be deposed or murdered by their subjects, or any other whatsoever.
Page 329 - Have ye not read, that He which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh ? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Page 318 - O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united! For in their anger they slew a man, and in their self-will they digged down a wall. Cursed be their anger, for it was fierce, and their wrath, for it was cruel. I will divide them in Jacob and scatter them in Israel.
Page 416 - God; so for curious and carnal persons lacking the Spirit of Christ to have continually before their eyes the sentence of God's predestination is a most dangerous downfall, whereby the Devil doth thrust them either into desperation or into wretchlessness of most unclean living no less perilous than desperation.
Page 416 - Predestination to life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his 63 counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
Page 412 - There are two Sacraments ordained of Christ our Lord in the Gospel, that is to say, Baptism, and the Supper of the Lord. Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel...
Page 85 - And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.
Page 57 - I do hereby disclaim, disavow, and solemnly abjure any intention to subvert the present church establishment, for the purpose of substituting a Catholic establishment in its stead; and...
Page 330 - For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female : for ye are all one in Christ Jesus.