The British Magazine, Volume 36John Turrill, 1849 |
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Page 8
... party . " And then he mentions his reply to Montague's Appeal , which was published in 1626. He also alludes to his treatise on the Seven Vials , in which he denied the claim of the Church of Rome to a true church , which was admitted ...
... party . " And then he mentions his reply to Montague's Appeal , which was published in 1626. He also alludes to his treatise on the Seven Vials , in which he denied the claim of the Church of Rome to a true church , which was admitted ...
Page 13
... party ; and as no denial was put forth in our author's Narration , there is no reason for doubt- ing the accuracy of the statement . They were charged with putting new and strange senses on the services to suit their own views . Thus in ...
... party ; and as no denial was put forth in our author's Narration , there is no reason for doubt- ing the accuracy of the statement . They were charged with putting new and strange senses on the services to suit their own views . Thus in ...
Page 19
... parties to suppress all oppo- sition as far as possible . However , the reader will perceive , that Burton was the very man to court persecution , and then to glory in his sufferings , as though they were undergone for the glory of God ...
... parties to suppress all oppo- sition as far as possible . However , the reader will perceive , that Burton was the very man to court persecution , and then to glory in his sufferings , as though they were undergone for the glory of God ...
Page 28
... party sprang up in their own ranks , by whom Presbytery was renounced as an evil of no less magnitude than the rule of the bishops . Burton being ever an agitator , fell in with this party ; and , therefore , was at issue even with his ...
... party sprang up in their own ranks , by whom Presbytery was renounced as an evil of no less magnitude than the rule of the bishops . Burton being ever an agitator , fell in with this party ; and , therefore , was at issue even with his ...
Page 29
... party . " England , " says he , " is generally igno- rant of the mystery of Christ's kingdom . " " If the people have not heard of Christ thus a king , no nor to this day in most con- gregations of England doe heare , or understand ...
... party . " England , " says he , " is generally igno- rant of the mystery of Christ's kingdom . " " If the people have not heard of Christ thus a king , no nor to this day in most con- gregations of England doe heare , or understand ...
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Alluding anno answer Antichrist anye appears Archbishop Baker's baptism Bastwick bishop Bishop of Lincoln Burnet Burton called Canterbury Catholic charge Christ Christian Church of England clergy common copy court Covenant Cranmer dayes dean declared divine doctrine English Episcopacy faith Father favour foot give God's Gorham Hacket hath haue Heylin holy honour House House of Commons Ibid Ireland Irenæus Irish Item John John Bastwick King King's Laud letter line 13 London Long Parliament Lord majesty Markham marriage ment ministers never oath opinion parish Parliament party passage persons prayer preached preachers prebendaries prelates Presbyterians present priest printed Protestant pulpit Queen question readers reformation religion Roman Catholics Sacrament sayd says Scripture Sermon spirit Star Chamber statutes Strype's theyr things tion truth unto Vicars vnto Whiston Williams words writings
Popular passages
Page 329 - The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause ? 4 And he answered and said unto them, Have ye not read, that he which made them at the beginning, made them male and female...
Page 89 - I, AB, do swear, That I do from my heart abhor, detest, and abjure as impious and heretical, that damnable doctrine and position, that Princes excommunicated or deprived by the Pope, or any authority of the See of Rome, may be deposed or murdered by their subjects, or any other whatsoever.
Page 329 - Have ye not read, that He which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh ? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Page 318 - O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united! For in their anger they slew a man, and in their self-will they digged down a wall. Cursed be their anger, for it was fierce, and their wrath, for it was cruel. I will divide them in Jacob and scatter them in Israel.
Page 416 - God; so for curious and carnal persons lacking the Spirit of Christ to have continually before their eyes the sentence of God's predestination is a most dangerous downfall, whereby the Devil doth thrust them either into desperation or into wretchlessness of most unclean living no less perilous than desperation.
Page 416 - Predestination to life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his 63 counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
Page 412 - There are two Sacraments ordained of Christ our Lord in the Gospel, that is to say, Baptism, and the Supper of the Lord. Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel...
Page 85 - And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.
Page 57 - I do hereby disclaim, disavow, and solemnly abjure any intention to subvert the present church establishment, for the purpose of substituting a Catholic establishment in its stead; and...
Page 330 - For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female : for ye are all one in Christ Jesus.