The British Magazine, Volume 36John Turrill, 1849 |
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Results 1-5 of 48
Page 14
... statute those meetred psalmes were ever allowed to be sung at all in the church ? And if he can plead custome , or ( however ) practice , these and many others like them without the warrant of the Common Prayer Book . Why may not the ...
... statute those meetred psalmes were ever allowed to be sung at all in the church ? And if he can plead custome , or ( however ) practice , these and many others like them without the warrant of the Common Prayer Book . Why may not the ...
Page 67
... Statute altered the Custome , and the Sherif or other Officer was to act upon the Bp's Precept , without apply- ing to the King . Till the Statute 25. Hen . 8. cap . 14 altered this Custome , and reviv'd the Writ . v . Fitzherb . ib ...
... Statute altered the Custome , and the Sherif or other Officer was to act upon the Bp's Precept , without apply- ing to the King . Till the Statute 25. Hen . 8. cap . 14 altered this Custome , and reviv'd the Writ . v . Fitzherb . ib ...
Page 177
... Statute , viz . 27 , Hen . 8 , cap . 28 , the same that is referr'd to by Ld Herbert & Fuller . The preamble whereof is printed by Sr Will . from the Record , together with its con- nexion with the first words of the printed Statute ...
... Statute , viz . 27 , Hen . 8 , cap . 28 , the same that is referr'd to by Ld Herbert & Fuller . The preamble whereof is printed by Sr Will . from the Record , together with its con- nexion with the first words of the printed Statute ...
Page 178
... Statutes printed in this Reign , at the entrance of this year . Godwin . Annal , An . 1548. This mistake P. 213. [ line 7. Convocation sat down ( An . 1536 ) , June 9th , it being customary for it to meet after Parl . ] Latimer's Sermon ...
... Statutes printed in this Reign , at the entrance of this year . Godwin . Annal , An . 1548. This mistake P. 213. [ line 7. Convocation sat down ( An . 1536 ) , June 9th , it being customary for it to meet after Parl . ] Latimer's Sermon ...
Page 267
... statute or other to cut off his head . " It was said that the Bishop of Lincoln suggested a scheme for obtaining back the king's pro- mise to the earl . This charge , however , is refuted by Heylin , who remarks , that the author of the ...
... statute or other to cut off his head . " It was said that the Bishop of Lincoln suggested a scheme for obtaining back the king's pro- mise to the earl . This charge , however , is refuted by Heylin , who remarks , that the author of the ...
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Alluding anno answer Antichrist anye appears Archbishop Baker's baptism Bastwick bishop Bishop of Lincoln Burnet Burton called Canterbury Catholic charge Christ Christian Church of England clergy common copy court Covenant Cranmer dayes dean declared divine doctrine English Episcopacy faith Father favour foot give God's Gorham Hacket hath haue Heylin holy honour House House of Commons Ibid Ireland Irenæus Irish Item John John Bastwick King King's Laud letter line 13 London Long Parliament Lord majesty Markham marriage ment ministers never oath opinion parish Parliament party passage persons prayer preached preachers prebendaries prelates Presbyterians present priest printed Protestant pulpit Queen question readers reformation religion Roman Catholics Sacrament sayd says Scripture Sermon spirit Star Chamber statutes Strype's theyr things tion truth unto Vicars vnto Whiston Williams words writings
Popular passages
Page 329 - The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause ? 4 And he answered and said unto them, Have ye not read, that he which made them at the beginning, made them male and female...
Page 89 - I, AB, do swear, That I do from my heart abhor, detest, and abjure as impious and heretical, that damnable doctrine and position, that Princes excommunicated or deprived by the Pope, or any authority of the See of Rome, may be deposed or murdered by their subjects, or any other whatsoever.
Page 329 - Have ye not read, that He which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh ? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Page 318 - O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united! For in their anger they slew a man, and in their self-will they digged down a wall. Cursed be their anger, for it was fierce, and their wrath, for it was cruel. I will divide them in Jacob and scatter them in Israel.
Page 416 - God; so for curious and carnal persons lacking the Spirit of Christ to have continually before their eyes the sentence of God's predestination is a most dangerous downfall, whereby the Devil doth thrust them either into desperation or into wretchlessness of most unclean living no less perilous than desperation.
Page 416 - Predestination to life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his 63 counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
Page 412 - There are two Sacraments ordained of Christ our Lord in the Gospel, that is to say, Baptism, and the Supper of the Lord. Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel...
Page 85 - And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.
Page 57 - I do hereby disclaim, disavow, and solemnly abjure any intention to subvert the present church establishment, for the purpose of substituting a Catholic establishment in its stead; and...
Page 330 - For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female : for ye are all one in Christ Jesus.