The British Magazine, Volume 36John Turrill, 1849 |
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Page 4
... writings so many satyres , and bitter invectives , accusing them of Arminianisme , Popery , and whatsoever might make them odious , and himself gracious with his new masters , the people . " * This description is from an avowed opponent ...
... writings so many satyres , and bitter invectives , accusing them of Arminianisme , Popery , and whatsoever might make them odious , and himself gracious with his new masters , the people . " * This description is from an avowed opponent ...
Page 8
... writing against Rome . In the year 1628 appeared his sermon called Israel's Fast ; and for this he was summoned to appear before the court , " where they examined me , " says he , " what or whom I meant by Achan ; I answered , the ...
... writing against Rome . In the year 1628 appeared his sermon called Israel's Fast ; and for this he was summoned to appear before the court , " where they examined me , " says he , " what or whom I meant by Achan ; I answered , the ...
Page 12
... writing and printing two sharp tracts against Episcopacy . " - Whitelock's Memorials , 26 . + Ibid . 15 . Some of the iron frames for these glasses still remain in our churches . I have seen them occasionally . canon . " * tain other ...
... writing and printing two sharp tracts against Episcopacy . " - Whitelock's Memorials , 26 . + Ibid . 15 . Some of the iron frames for these glasses still remain in our churches . I have seen them occasionally . canon . " * tain other ...
Page 19
... writing anonymously . He could not avoid an allusion to his censure in the Star Chamber . " Of these THREE remarkable bitter men , one was a minister of your own coat , saving that his was not of the scarlet - coloured dye . " He asks ...
... writing anonymously . He could not avoid an allusion to his censure in the Star Chamber . " Of these THREE remarkable bitter men , one was a minister of your own coat , saving that his was not of the scarlet - coloured dye . " He asks ...
Page 26
... ; and to what end , but to elevate his authoritie , and by bringing his person into dis- esteeme , to enervate his writings . This is the artifice wherwithall some men at once doe thrust out others , and 26 LAUD AND BURTON .
... ; and to what end , but to elevate his authoritie , and by bringing his person into dis- esteeme , to enervate his writings . This is the artifice wherwithall some men at once doe thrust out others , and 26 LAUD AND BURTON .
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Alluding anno answer Antichrist anye appears Archbishop Baker's baptism Bastwick bishop Bishop of Lincoln Burnet Burton called Canterbury Catholic charge Christ Christian Church of England clergy common copy court Covenant Cranmer dayes dean declared divine doctrine English Episcopacy faith Father favour foot give God's Gorham Hacket hath haue Heylin holy honour House House of Commons Ibid Ireland Irenĉus Irish Item John John Bastwick King King's Laud letter line 13 London Long Parliament Lord majesty Markham marriage ment ministers never oath opinion parish Parliament party passage persons prayer preached preachers prebendaries prelates Presbyterians present priest printed Protestant pulpit Queen question readers reformation religion Roman Catholics Sacrament sayd says Scripture Sermon spirit Star Chamber statutes Strype's theyr things tion truth unto Vicars vnto Whiston Williams words writings
Popular passages
Page 329 - The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause ? 4 And he answered and said unto them, Have ye not read, that he which made them at the beginning, made them male and female...
Page 89 - I, AB, do swear, That I do from my heart abhor, detest, and abjure as impious and heretical, that damnable doctrine and position, that Princes excommunicated or deprived by the Pope, or any authority of the See of Rome, may be deposed or murdered by their subjects, or any other whatsoever.
Page 329 - Have ye not read, that He which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh ? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Page 318 - O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united! For in their anger they slew a man, and in their self-will they digged down a wall. Cursed be their anger, for it was fierce, and their wrath, for it was cruel. I will divide them in Jacob and scatter them in Israel.
Page 416 - God; so for curious and carnal persons lacking the Spirit of Christ to have continually before their eyes the sentence of God's predestination is a most dangerous downfall, whereby the Devil doth thrust them either into desperation or into wretchlessness of most unclean living no less perilous than desperation.
Page 416 - Predestination to life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his 63 counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
Page 412 - There are two Sacraments ordained of Christ our Lord in the Gospel, that is to say, Baptism, and the Supper of the Lord. Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel...
Page 85 - And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.
Page 57 - I do hereby disclaim, disavow, and solemnly abjure any intention to subvert the present church establishment, for the purpose of substituting a Catholic establishment in its stead; and...
Page 330 - For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female : for ye are all one in Christ Jesus.