For the Oracles of God, Four Orations: For Judgement to Come, an Argument in Nine Parts |
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Page iii
... only Way to escape Condemnation and Wrath to come .. 428 IX . The Review of the whole Argument , with an endeavour to bring it home to the Sons of Men 494 ( RECAP ) 5796 49 78864 : PREFACE . IT hath appeared to the Author of.
... only Way to escape Condemnation and Wrath to come .. 428 IX . The Review of the whole Argument , with an endeavour to bring it home to the Sons of Men 494 ( RECAP ) 5796 49 78864 : PREFACE . IT hath appeared to the Author of.
Page viii
... brings to reason and com- mon sense one of the revelations which they contain . For the choice of these titles , Oration and Argument , I need to make no apology , and I am entitled to no censure . The question is , Are they Orations or ...
... brings to reason and com- mon sense one of the revelations which they contain . For the choice of these titles , Oration and Argument , I need to make no apology , and I am entitled to no censure . The question is , Are they Orations or ...
Page 14
... bring themselves into that prepared and col- lected and reverential frame which becomes an interview with the High and Holy One who in- habiteth the praises of eternity . 1 Having thus spoken without equivocation , and we hope 14 ...
... bring themselves into that prepared and col- lected and reverential frame which becomes an interview with the High and Holy One who in- habiteth the praises of eternity . 1 Having thus spoken without equivocation , and we hope 14 ...
Page 24
... bring a contempt upon the cause in which mighty men did formerly gird themselves . to the combat - and so cast the stumbling - block of a mistaken paltriness between enlightened men and the cross of Christ ! So far from this simple ...
... bring a contempt upon the cause in which mighty men did formerly gird themselves . to the combat - and so cast the stumbling - block of a mistaken paltriness between enlightened men and the cross of Christ ! So far from this simple ...
Page 25
... bring forth the fruits of power and of love and of a sound mind . Mistake us not ; for we steer in a narrow , very narrow channel , with rocks of popular prejudice on every side . While we thus invocate , to the reading of the Word ...
... bring forth the fruits of power and of love and of a sound mind . Mistake us not ; for we steer in a narrow , very narrow channel , with rocks of popular prejudice on every side . While we thus invocate , to the reading of the Word ...
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Common terms and phrases
affections Almighty angels antient argument blessed body bosom breast bring cast children of men Christ Christian cometh condition conscience constitution creature darkness death Deist discourse divine divine grace doth duty dwell earth endeavour enjoyment eternal everlasting evil faculties faith Father favour fear feeling future give glorious glory God's Gospel grace hand happiness hath heart heaven hell holy honour hope human nature idolatry intel judge judgment justice knowledge labour less crime liberty light ligion live look Lord ment mercy mind moral ness never noble obedience oracles ourselves pain pass peace pleasure present racter reason religion religious revelation righteous sake Saviour Scripture sense sensual sentiment soul speak spirit stand strength suffering tender tender mercy things thou thought thousand tion trampled under foot truth unto voice whole wicked wilderness of Sin wisdom word worldly
Popular passages
Page 327 - Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not unto me. And these shall go away into everlasting punishment: but the righteous into life eternal
Page 398 - And if thy foot offend thee, cut it off. It is better for thee to enter halt into life than having two feet to be cast into hell, into the fire that never shall be quenched. Where their worm dieth not, and the fire is not quenched.
Page 176 - Be it known unto you. therefore, men and brethren, that through this man is preached unto you the forgiveness of sins, and by him all that believe are justified from all things, from which they could not be justified by the law of Moses.
Page 6 - When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me...
Page 200 - Hope springs eternal in the human breast; Man never Is, but always To be blest; The soul, uneasy and confined from home, Rests and expatiates in a life to come.
Page 185 - Then I was by him, as one brought up with him: And I was daily his delight, Rejoicing always before him; Rejoicing in the habitable part of his earth; And my delights were with the sons of men.
Page 295 - Ay, but to die, and go we know not where ; To lie in cold obstruction and to rot ; This sensible warm motion to become A kneaded clod ; and the delighted spirit To bathe in fiery floods, or to reside In thrilling regions of thick-ribbed ice ; To be imprisoned in the viewless winds, And blown with restless violence round about The pendent world ; or to be worse than worst Of those, that lawless and incertain thoughts Imagine howling; — 'tis too horrible!
Page 182 - But unto the Son he saith, Thy throne, O God is for ever and ever ; a sceptre of .righteousness is the sceptre of thy kingdom. Thou hast loved righteousness, and hated iniquity ; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
Page 175 - His name shall be called Jesus, for he shall save his people from their sins.
Page 327 - Depart from me ye cursed into everlasting fire, prepared for the devil and his angels; for I was an hungered and ye gave me no meat ; I was thirsty and ye gave me no drink ; I was a stranger and ye took me not in ; naked and ye clothed me not ; sick, and in prison, and ye visited me not.