Selections from the Fifth Book of Hooker's Ecclesiastical Polity |
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Results 1-5 of 18
Page 26
... acceptable to God , that less ; for in their season they are all worthy praisem ; " the like we may also conclude as touching these two so contrary ways of pro- viding in meaner or in costlier sort for the m Ecclus . xxxix . 34 . honour ...
... acceptable to God , that less ; for in their season they are all worthy praisem ; " the like we may also conclude as touching these two so contrary ways of pro- viding in meaner or in costlier sort for the m Ecclus . xxxix . 34 . honour ...
Page 33
... acceptable , who respecteth not so much in what place , as with what affection he is served ; and therefore Moses in the midst of the sea , Job on the dunghill , Hezechiah in bed , Jeremiah in mire , Jonas in the whale , Daniel in the ...
... acceptable , who respecteth not so much in what place , as with what affection he is served ; and therefore Moses in the midst of the sea , Job on the dunghill , Hezechiah in bed , Jeremiah in mire , Jonas in the whale , Daniel in the ...
Page 58
... the very name of prayer usual to signify even all the service that ever we do unto God ? and that for no other cause , as I suppose , but to shew that there is in religion no acceptable duty which devout 58 OF PRAYER .
... the very name of prayer usual to signify even all the service that ever we do unto God ? and that for no other cause , as I suppose , but to shew that there is in religion no acceptable duty which devout 58 OF PRAYER .
Page 59
Richard Hooker. that there is in religion no acceptable duty which devout invocation of the name of God doth not either presuppose or infer ? Prayers are those " calves of men's lips " ; " those most gracious and sweet odours ; those ...
Richard Hooker. that there is in religion no acceptable duty which devout invocation of the name of God doth not either presuppose or infer ? Prayers are those " calves of men's lips " ; " those most gracious and sweet odours ; those ...
Page 62
... acceptable . " When we publicly make our prayers , it cannot be but that we do it with much more comfort than in private , for that the things we ask publicly are approved as needful and good in the judgment of all , we hear them sought ...
... acceptable . " When we publicly make our prayers , it cannot be but that we do it with much more comfort than in private , for that the things we ask publicly are approved as needful and good in the judgment of all , we hear them sought ...
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SELECTIONS FROM THE 5TH BK OF John 1792-1866 Keble,Richard 1553 or 4-1600 Hooker No preview available - 2016 |
Common terms and phrases
amongst ancient angels apostles baptism bestowed bishops blessed blood body cause ceremony Christ hath Christian Chron Church of Christ cometh contrary custom death Deity desire divine doth duty effect Ephes eternal Eucharist faith fasting Father fear festival flesh forasmuch gift give giveth glory God's Gospel grace hands hearts heaven heavenly Holy Ghost honour Irenæus Jesus Christ Jews John kind kingdom of heaven labour law of Moses less live Lord Luke maketh man's manner Matt means men's mercy mind Moses nature necessity notwithstanding ordinances passion of mind perfection pray prayer preaching presbyters present prophet Psalms purpose receive religion requireth respect rest sabbath sacraments saints saith sanctified Saviour Scripture SECTION shekel shew soever solemn sort souls Spirit substance temple Tertullian thereof things tion tism touching unto virtue whatsoever whereby Wherefore wherein whereunto wherewith whole wisdom words
Popular passages
Page 226 - Simon answered and said, He I suppose, to whom he forgave the most. And He said unto him, Thou hast rightly judged. And turning to the woman, He said unto Simon, Seest thou this woman ? I entered into thine house, thou gavest Me no water for My feet : but she hath wetted My feet with her tears, and wiped them with her hair.
Page 226 - Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. Thou gavest me no kiss; but this woman since the time I came in hath not ceased to kiss my feet. My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth...
Page xvi - We then as workers together with him, beseech you also that ye receive not the grace of God in vain ; (for he saith ; I have heard thee in a time accepted, and in the day of salvation...
Page xvi - But he that knew not. and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required; and to whom men have committed much, of him they will ask the more.
Page 363 - Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven and pour you out a blessing, that there shall not be room enough to receive it.
Page 360 - Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, So that I come again to my father's house in peace; then shall the LORD be my God: And this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.
Page 91 - Heroical magnanimity, exquisite justice, grave moderation, exact wisdom, repentance unfeigned, unwearied patience, the mysteries of God, the sufferings of Christ, the terrors of wrath, the comforts of grace, the works of Providence over this world, and the promised joys of that world...
Page 297 - But thou, when thou fastest, anoint thine head and wash thy face that thou appear not unto men to fast, but unto thy Father which is in secret. And thy Father, which seeth in secret, shall reward thee openly.
Page 335 - And behold, I send the promise of my Father upon you ; but tarry ye in the city of Jerusalem, until ye be endued with power from on high.
Page 264 - What these elements are in themselves it skilleth not ; it is enough, that to me which take them they are the body and blood of Christ ; his promise in witness hereof sufficeth ; his word he knoweth which way to accomplish ; why should any cogitation possess the mind of a faithful communicant but this, O my God, thou art true ; O my soul, thou art happy...