The Juryman's Legal Hand-book, and Manual of Common Law |
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Page viii
... called for . In the next place , I have rendered the new Jury Laws concise and intelli- gible to the most ordinary comprehension . Thirdly , a portion of the whole space has been devoted to a glance at man in a state of nature - to a ...
... called for . In the next place , I have rendered the new Jury Laws concise and intelli- gible to the most ordinary comprehension . Thirdly , a portion of the whole space has been devoted to a glance at man in a state of nature - to a ...
Page 3
... called Ta Hio , the " grand science ; " showing princes that the first lessons in knowing how to govern others , is to well govern themselves . SECOND - Called Tehong Yong ; or , the " immutable mean ; " teaching piety , fortitude ...
... called Ta Hio , the " grand science ; " showing princes that the first lessons in knowing how to govern others , is to well govern themselves . SECOND - Called Tehong Yong ; or , the " immutable mean ; " teaching piety , fortitude ...
Page 6
... called into action by sickness , or sorrow , or approaching death , and fostered by the dew of God's blessing , blos- soms and gives fruit - even " fruit unto holiness , the end whereof is everlasting life . " The fire - side home of ...
... called into action by sickness , or sorrow , or approaching death , and fostered by the dew of God's blessing , blos- soms and gives fruit - even " fruit unto holiness , the end whereof is everlasting life . " The fire - side home of ...
Page 7
... called the salt of the earth . The hours of a wise man , " says Addison , " are lengthened by his ideas , as those of a fool are by his passions . The time of the one is long , because he does not know what to do with it ; so is that of ...
... called the salt of the earth . The hours of a wise man , " says Addison , " are lengthened by his ideas , as those of a fool are by his passions . The time of the one is long , because he does not know what to do with it ; so is that of ...
Page 14
... called upon to answer for his conduct . It is an indictable offence , and one of a very high nature . 26. Scurrility . - Words which , when used towards some persons and in some cases , are scurrilous , are not so when used towards ...
... called upon to answer for his conduct . It is an indictable offence , and one of a very high nature . 26. Scurrility . - Words which , when used towards some persons and in some cases , are scurrilous , are not so when used towards ...
Other editions - View all
The Juryman's Legal Hand-Book, and Manual of Common Law Thomas Harttree Cornish No preview available - 2016 |
The Juryman's Legal Hand-Book, and Manual of Common Law Thomas Harttree Cornish No preview available - 2019 |
Common terms and phrases
3d Edition according action aforesaid ancient appear assize Barons boards bound British cause challenge Christian Church churchwardens city of London civil cloth committed common law containing coroner court crime criminal defendant DICTIONARY duty ENCYCLOPÆDIA England English fcap felony foolscap 8vo G. P. R. James grand jury high constable HISTORY holy Illustrated imprisonment indictment inquest issue J. C. Loudon John Lindley judge jurors justice King kingdom land liable liberty London Lord Lucca manner ment names nature Nisi Prius oath offence officer overseers panel parish or township parliament party peace person plaintiff Plates post 8vo precept principal prosecution punishment qualified Queen reason Regiment reign religion Royal serve on juries sheriff society special jury statute summoned sworn tenant thing Thomas Keightley tion TREATISE trial trial by jury under-sheriff venire facias verdict Vignette Titles Wales William witness Woodcuts writ
Popular passages
Page 168 - Will you solemnly promise and swear to govern the people of this kingdom of England, and the dominions thereto belonging, according to the statutes in parliament agreed on, and the laws and customs of the same ? — The king or queen shall say, I solemnly promise so to do.
Page 141 - All things come alike to all: there is one event to the righteous and to the wicked; to the good, and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.