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was pleased with those who had been in the wilderness,' he would send rain.” Mr. Tomlinson says that the song always ends with a laugh, and appears therefore to be regarded by the negroes as mere nonsense. He adds that when it is used as a rowing tune, at the words "Rack back holy !" one rower reaches over back and slaps the man behind him, who in turn does the same, and so on.]

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March on, member, Bound to go; Been to de ferry, Bound to go;

Left St. Helena, Bound to go; Brudder, fare you well.

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I build my house up on a rock, O yes, Lord! No

wind nor storm shall blow dem down,

O yes, Lord!

March on, member, Bound to go; March on, member, Bound to go;

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3 I wonder where my mudder deh (there).
4 See my mudder on de rock gwine home.
5 On de rock gwine home in Jesus' name.

6 Michael boat a music boat.

7 Gabriel blow de trumpet horn.

8 O you mind your boastin' talk.

9 Boastin' talk will sink your soul.

10 Brudder, lend a helpin' hand.

11 Sister, help for trim dat boat.

12 Jordan stream is wide and deep.

13 Jesus stand on t' oder side.

14 I wonder if my maussa deh.

15 My fader gone to unknown land.

16 O de Lord he plant his garden deh.

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[Col. Higginson gives the following stanzas, of which the above seems to be a part; but unfortunately he is unable to identify the music, which is well described by the terms in which he speaks of the words-“ “very graceful and lyrical, and with more variety of rhythm than usual:"

"Bow low, Mary, bow low, Martha,

For Jesus come and lock de door,
And carry de keys away.

Sail, sail, over yonder,

And view de promised land,

For Jesus come, &c.

Weep, O Mary, bow low, Martha,
For Jesus come, &c.

Sail, sail, my true believer;

Sail, sail, over yonder;

Mary, bow low, Martha, bow low,

For Jesus come and lock de door,
And carry de keys away."]

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rock 'em all a- bout, O Lord, de rock o' ju- bi- lee!

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I tink I hear my brud - der say, Call

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3 If you touch one string, den de whole heaven ring.

4 0 the great cherubim, O de cherubim above.

5 O believer, ain't you glad dat your soul is converted?

[This hymn-words and melody--bears all the marks of white origin. We have not, however, been able to find it in any hymn-book, and therefore retain it, as being a favorite at Port Royal.]

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