DEEPER CONSOLATIONS. 495 materials upon which their judgment is formed. No man can truly oppose their religion, for he who seems to be hostile to it is himself but one of the notes struck by the Unknowable Cause, which so plays upon the vast instrument of humanity as to bring harmony out of jangling sounds, and to produce the universal chords of truth from the individual discords of error. Scientific discoveries and philosophic inquiries, so fatal to other creeds, touch not the universal religion. They who accept it can but desire the increase of knowledge, for even though new facts and deeper reasoning should overthrow something of what they have hitherto believed and taught, they will rejoice that their mistakes should be corrected, and their imperfections brought to light. They desire but the Truth, and the Truth has made them free. And as in their thoughts they can wish nothing so much as to know and to believe that which is true, so in their lives they will express the serenity which that desire will inevitably bring. They are not pained or troubled because other men see not as they see. They have no vain hope of a unity of thought which the very conditions of our being do not permit. They aim not at conquering the minds of men; far rather would they stimulate and help them to discover a higher Truth than they themselves have been permitted to know. And as their action will thus be inspired with the hope of contributing their mite to the treasury of human knowledge, wellbeing, and moral good, so their death will be the expression of that peaceful faith which has sustained their lives. Even though torn away when, in their own judgment, they have still much to do, they will not repine at the necessity of leaving it undone, even though they are well aware that their names, which might have been illustrious in the annals of our race, will now be buried in oblivion. For the disappearance of a single life is but a ripple on the ocean of humanity, and humanity feels it not. Hence they will meet their end "sustained and soothed by an unfaltering trust," "Like one who wraps the drapery of his couch About him, and lies down to pleasant dreams." But the opposite fate, sometimes still more terrible, that of continuing to live when the joys of life are gone, and its purest happiness is turned into the bitterest pain, will be accepted too. Thus they will be willing, if need be, to remain in a world where their labour is not yet ended, even though that labour be wrought through suffering, despondency, and sorrow; willing also, if need be, to meet the universal lot, even though it strike them in the midst of prosperity, happiness, and hope; bowing in either case to the verdict of fate with unmurmuring resignation and fearless calm. THE END. い INDEX. ABHIDHARMA-PITAKA, its metaphysics, Abiogenesis, the theory of, ii. 446; its Abraham, a Hanyf, i. 247; story of, ii. Acts, the book of, its value, ii. 323; re- Aditi, the goddess, ii. 93 Africa, burial rites in, i. 84; divination Agnosticism allied to mysticism, ii. 489 i. Ali, sign at his birth, i. 292 Ancestors, worship of, in Fiji and Angekoks, the, consecration of, i. 114, Apocalypse, the, its author, ii. 366; its Apollo, worship of, i. 29; his sense of Aranyakas, the, ii. 102, 103 Arhats, the, rank of, ii. 149, 150 Ashem-vohu, the, ii. 181, 182 Asita, the Rishi, the child and Buddha, Asoka, the Buddhist king, ii. 110, 111 Astrologers in Thibet, i. 177 Asvagosha, a Buddhist preacher, i. 148 Atmospheric currents, an illustration, ii. Atomatism, apparent puzzle of, resolved, Australia, burial rites in, i. 84 BABEL, confusion at, ii. 312 Baptism, a general religious rite, i. 57; Barnabas, and Paul in Antioch, ii. 333; Beatitudes, the, i. 471, 472 |