The Dignity of Human Nature: Or, a Brief Account of the Certain and Established Means for Attaining the True End of Our Existence. ... A New Edition. By J.B. ..., Volume 2J. Johnson and J. Payne; and T. Cadell, 1767 - Conduct of life |
From inside the book
Results 1-5 of 40
Page 24
... cause is evident , because we know , that all ma- terial fubftances confift of a number of uncon- nected and feparable particles ; which would give , not one , but a number of first causes , which is a palpable abfurdity . And that the ...
... cause is evident , because we know , that all ma- terial fubftances confift of a number of uncon- nected and feparable particles ; which would give , not one , but a number of first causes , which is a palpable abfurdity . And that the ...
Page 25
... cause of existence . Now , when to avoid this abfurdity , we have admitted one independent , neceffarily - exif- tent , first cause , if we afterwards proceed to admit another first cause , or number of first causes , we fhall find ...
... cause of existence . Now , when to avoid this abfurdity , we have admitted one independent , neceffarily - exif- tent , first cause , if we afterwards proceed to admit another first cause , or number of first causes , we fhall find ...
Page 26
... cause therefore fhould be de- ficient in any one perfection confiftent with the nature of such a Being as we must conclude the first cause to be , is as evident a contradiction , as to say that the firft caufe may naturally and ...
... cause therefore fhould be de- ficient in any one perfection confiftent with the nature of such a Being as we must conclude the first cause to be , is as evident a contradiction , as to say that the firft caufe may naturally and ...
Page 27
... cause , to think of him as of a Being utterly void of intelligence , than as infinite in knowledge . It is evident , that of two beings , otherwife alike , but one of which was wholly void of intelligence , and the other poffeffed of it ...
... cause , to think of him as of a Being utterly void of intelligence , than as infinite in knowledge . It is evident , that of two beings , otherwife alike , but one of which was wholly void of intelligence , and the other poffeffed of it ...
Page 28
... cause exifting naturally and neceffarily , and yet limited , either as to his ex- istence or perfections ; because it is plain , there can be nothing to limit them , which is the fame , as faying , that they must be unlimited . Farther ...
... cause exifting naturally and neceffarily , and yet limited , either as to his ex- istence or perfections ; because it is plain , there can be nothing to limit them , which is the fame , as faying , that they must be unlimited . Farther ...
Other editions - View all
Common terms and phrases
abfolute abfurd againſt anſwer antient becauſe beſt beſtow cafe caufe cauſe character Chriftian confequence confideration confidered confiftent courſe creatures dæmons defign defire deftruction difcipline Divine doctrine Doft thou duty earth eſtabliſhed evident exift exiſtence faid fame favour feems fellow-creatures fenfe fett fhall fhew fhould firft firſt fome foul fpecies fpirits ftate fubject fublime fuch fuffer fufficient fuperior fuppofe fure give goodneſs greateſt happineſs heaven himſelf hiſtory human impoffible infinite inftance itſelf laft leaſt lefs mankind manner meaſure mind miracles moft moral moſt muft muſt nature neceffarily neceffary neceffity nefs obferve ourſelves paffion perfect perfon pleaſure poffeffed poffible prefent proper puniſhment purpoſe racter raiſed rational reaſon rectitude refpect religion revelation ſcheme Scripture ſeems ſhall ſpecies ſtate ſuch ſuppoſe themſelves theſe things thofe thoſe thouſand tion truth underſtanding univerfal uſeful vice virtue whofe whole wholly whoſe wife wiſdom worſhip yourſelf
Popular passages
Page 321 - O LORD, how manifold are Thy works : in wisdom hast Thou made them all ; the earth is full of Thy riches. So is the great and wide sea also : wherein are things creeping innumerable, both small and great beasts.
Page 321 - Thou coveredst it with the deep as with a garment: the waters stood above the mountains. At thy rebuke they fled; at the voice of thy thunder they hasted away.
Page 321 - BLESS the Lord, O my soul. O Lord my God, thou art very great; thou art clothed with honour and majesty. Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain...
Page 322 - I will sing unto the Lord as long as I live: I will sing praise to my God while I have my being. My meditation of him shall be sweet: I will be glad in the Lord.
Page 370 - to the fwift, nor the battle to the flrong; nor " bread to the wife, nor favour to men of ikill; " but it is the hand of God, that has wroughtall " thefe things. That though the horfe be pre" pared againft the day of battle, fafety is from
Page 369 - Whose dominion is an everlasting dominion, and his kingdom is from generation to generation. And all the inhabitants of the earth are reputed as nothing; and he doeth according to his will in the armies of heaven, and among the inhabitants of the earth...
Page 164 - I must confess I think it is below reasonable creatures to be altogether conversant in such diversions as are merely innocent, and have nothing else to recommend them but that there is no hurt in them. Whether any kind of gaming has even thus much to...
Page 327 - ... and mountains out of their place, and raising the bed of the ocean from the lowest abyss, so as to form a portion of elevated land; all which changes appear to have been effected in the by-past revolutions of our globe, and both events are equally within the power and the control of Him "who rules in the armies of heaven, and among the inhabitants of the earth," whatever physical agents he may choose to select for the accomplishment of his purposes.
Page 71 - Omnipotence, muft fooner or later be crufhed before him. For he does in the armies of heaven, and among the inhabitants of the earth, whatever feems to him good, and none can ftay his hand.
Page 437 - I faw in the night vifions, and behold one, like the " SON OF MAN, came with the clouds of heaven, and came to " the Ancient of Days, and they brought him near before him. " And there was given him dominion, and glory, and a kingdom, " that all people, nations, and languages mould ferve him.