Lectures on the catechism of the Church of England: with a discourse on Confirmation, publ. by B. Porteus and G. Stinton. [Another] |
From inside the book
Results 1-5 of 100
Page 4
... Means of bringing them into the World , are moft ftrongly bound to endeavour that their Being may prove a Benefit , not a Cause of Lamentation to them ; and having been endued by Heaven with tender Affections towards them , will be ...
... Means of bringing them into the World , are moft ftrongly bound to endeavour that their Being may prove a Benefit , not a Cause of Lamentation to them ; and having been endued by Heaven with tender Affections towards them , will be ...
Page 8
... Means have fufficiently retained , and confidered fince , what they learnt in their early Years but preferving fcarce more in their Minds than the bare Words , if fo much , may be little the better , if at all , for the Leffons of their ...
... Means have fufficiently retained , and confidered fince , what they learnt in their early Years but preferving fcarce more in their Minds than the bare Words , if fo much , may be little the better , if at all , for the Leffons of their ...
Page 9
... mean while , as you can , to guard you against it . But indeed it behoves us all , of whatever Age or Station we be , to remember , that the Belief and Prac tice of true Religion are what we are every one equally concerned in . For ...
... mean while , as you can , to guard you against it . But indeed it behoves us all , of whatever Age or Station we be , to remember , that the Belief and Prac tice of true Religion are what we are every one equally concerned in . For ...
Page 13
... means to defpife them ; fince every good Chriftian is , in his proper De- gree and Place , both a valuable and a ufeful Member of Chrift . And again : As , in the natural Body there , is a Connection and Sympathy of the feveral Parts ...
... means to defpife them ; fince every good Chriftian is , in his proper De- gree and Place , both a valuable and a ufeful Member of Chrift . And again : As , in the natural Body there , is a Connection and Sympathy of the feveral Parts ...
Page 14
... Means of Jefus Chrift ; and we become entitled to it by taking him for our Head , and becoming his Members , in fuch manner as you have heard briefly explained . For to as many as receive him , to them gives he Power to become the Sons ...
... Means of Jefus Chrift ; and we become entitled to it by taking him for our Head , and becoming his Members , in fuch manner as you have heard briefly explained . For to as many as receive him , to them gives he Power to become the Sons ...
Other editions - View all
Lectures on the Catechism of the Church of England: With a ..., Volume 1 Thomas Secker (Abp of Canterbury ) No preview available - 2016 |
Lectures on the Catechism of the Church of England: With a Discourse on ... No preview available - 2020 |
Common terms and phrases
againſt alfo alſo Anfwer Apoftles Baptifm becauſe befides bleffed Body Cafe Catechifm Caufe Children Chrift Chriftian Church Church of Rome Commandment Confcience Confequence confiderable Covenant Creed Death deferves defigned Defires doth Duty efpecially exprefs fafe faid Faith falfe fame Father fecond felves ferve feven feveral fhall fhew fhould fignifies fince firft fome fpeaking fpiritual ftill fuch fuffer fufficient fuppofing furely give God's Grace greateſt Happineſs hath Hearts Heaven himſelf Holy Ghoft Honour Inftruction Jefus Chrift Jews John John xiv juft laft leaft lefs Lord Lord's Supper Love Luke Matth Means Mercy moft moſt muft muſt Name Nature neceffary Number obferve Occafion ourſelves Perfons Pfal Pleafure poffible pray Prayer prefent preferve Promife Purpoſe Reafon Refpect reft Religion Sacrament Saviour Scripture Senfe ſhall Sins Souls Spirit Teftament thefe Things themſelves theſe thofe thoſe thou Truth ufually unto uſed wicked Words worfe World
Popular passages
Page 158 - Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
Page 98 - Neither is there any creature that is not manifest in his sight : but all things are naked and opened unto the eyes of him with whom we have to do.
Page 145 - The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb...
Page 96 - And the kings of the earth, and the princes, and the chief captains, and the rich and the strong, and every bondman and freeman, hid themselves in the caves and in the rocks of the mountains; and they say to the mountains, and to the rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb : for the great day of their wrath is come; and who is able to stand?
Page 84 - In my Father's house are many mansions ; I go to prepare a place for you, and I will come again and receive you unto myself, that where I am there ye may be also.
Page 85 - Christ; whom, having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable, and full of glory, receiving the end of your faith, the salvation of your souls.
Page 99 - Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of Him in peace, without spot, and blameless.
Page 278 - The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright it his delight.
Page 82 - Now the God of peace, that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant, make us perfect in every good work to do his will, working in us that which is well pleasing in his sight, through Jesus Christ ; to whom be glory for ever and ever. Amen.
Page 219 - God ; that no man go beyond, or defraud his brother in any matter, because that the Lord is the avenger of all such : as we have also forewarned you and testified, for God hath not called us unto uncleanness, but unto holiness.