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folklore puts before us. Difficult as it may be to realise, it is undeniably true that the records of uncivilisation are as real as those of civilisation, and that both belong to the same geographical area. The difficulty is not to be met by ignoring the least pleasing of the two records and magnifying the more pleasing. It is to be met by careful examination of the phenomena, and the correct interpretation of the various elements and their relationship one to the other. The examples of rude people which have escaped the fatal silence of history show at least that, if there is evidence of savage usages and beliefs in folklore, there is evidence also of savage people who are capable, so far as their standard of culture shows, of keeping up the usages and beliefs of savage ancestors.

INDEX

AFR

AFRICAN beliefs, 67-68, 72, 88,
121. See Ashantee, Budas
Aged put to death, 135
Agriculture, place of, in culture
development, 70

Ainos, influence of the Japanese
on, 44

Amalgamation, principle of, in
folklore, 112

Ancestors, eating of dead, 120,
124-125

worship of, 127
Animal guardian spirits of wells,
88, 92, 103

Animals, power of witches over,
49-50

I removed at death of owner,
125, 126

sacrifice of, 136-144

transfer of superstitious prac-
tices to, 144

Animism, 67

Arm, right, of children kept un-
christened, 130

Arran Isles, beliefs in, 54
Arrested development in folk-
lore, 11

Arresting powers in folklore, 12,
13, 14, 134, 160
Arrowheads (stone), 53-55
Artemis, cult of, 16-17, 19
Arthur, King, living as a raven,
159

ΒΟΥ

Aryan culture, 14, 15, 68

custom and belief in folk-
lore, 13, 14, 15, 18, 65, 127,
134, 156

Ash sap given to children as
first food, 129

Ashantee, customs of, 152, 154
Australians, rain-making by, 169
- influence of conquered abori-
gines among, 48

BANFFSHIRE, belief in, 55
Baptism, rite of, 130

Basques, couvade amongst, 133
Battahs, head-hunting by, 153
Bee, soul entering into, 160
Bees, telling of the death of
owners to, 125, 127
Belisama, river, 77
Berrington well worship, 82
Bird ceremony in well worship,
87

Birth ceremonies, 129
Blood, drawing of, at funerals,

126

Boar's head ceremony, 35
Bonchurch, Isle of Wight, well
worship at, 81
Boolying, custom of, 183
Border customs, 130, 144, 147
Boyne, tradition concerning the,
76

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DEV

Christianity, influence of, on
folklore, 12, 14

Church, horses' heads dedicated
to, 35; stag ceremony in, 35;
human heads dedicated to,
149; washing of images in,
168
Civilisation, foreign origin of
3-4; European, 17

Clothes, offering of, at wells, 84
Cock, sacrifice of, 112
Connaught, savage race from,
178

Conquered race, mythic influence
of, 41-65

Cornwall, animal sacrifice in, 138
souls taking form of animals
in, 159

well worship in, 89-90
Corpse used in connection with
food, 114

Couvade, custom of, 132-133
Cramp eaters, 190
Criminal

caste, superstitions
connected with, 121-122, 140,
144

Cursing at holy wells, 87

Custom and ritual, ethnic ele-
ments in, 21-40

Custom, force of, 5

DAIRY produce superstition, 115
Dale Abbey, holy well at, 81
Dancing at funerals, 121
Daubing customs, 17

Dead, cult of, non-Aryan, 120,
125; Aryan, 125-127
Death by force, 135

Decay, principle of, in folklore,

112

Dee river, superstition concern-
ing, 76-77

Deer-transformations, 50
Deisul, 93, 97

Demons, belief in, 48, 53
Development and survival, 1-20

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HAR

Fire, birth ceremonies at, 131
Fish, guardian spirits of wells,
92-93, 101

Flintshire, Threapwood common
in, 181

Fly, guardian spirit of wells,
102

Folklore, growth of the study, 1
Food ceremonies at birth, con-
trasts in, 129-131
Formula of well worship, 105;
of superstitions connected with
the dead, 124; of witch and
fairy beliefs, 65

Fox's head preventive against
witchcraft, 35

Frazer, Mr., on agricultural gods.
69

Frog-prince story, Oxfordshire,
86

Frogs, spirits of the wells, 86

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Hartland, Mr., on fairies, 56;
Godiva ceremony, 37; on sin-
eating, 119

Harvest goddess in India, 27
Hastings, battle of, stone axes
used at, 189

Head-hunting, 147, 148, 149,
153-155

Head of sacrificed animal, sanc-
tity of, 26, 34

Heart of dying transferred to
the living, 156
Hearth god, 127

Herakles, stone representation
of, 19

Hereford, sin-eating in, 116
Historians' record of civilisations,
2-3, 192

Holne, custom at, 32-34
Holy mawle, 135

Hornchurch, ceremony at, 35
Horses' heads in Elsdon church,
35

Human sacrifice, 60-61, 72, 73,
78, 126, 140-141, 142, 171

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Italones, treatment of enemies
by, 151, 153

KELLY, W., on Zeus tradition,
129

Kempoch Stane, Firth of Clyde,

49

Kindred, eating of, 124
King's Teignton, custom at,
30-32

LANCASHIRE well worship, 83
Land, contempt for property in,
185

Lang, Mr., on comparison in
folklore, 8; on cult of Artemis,
16
Langobards, adoration of goat's
head by, 34

Lauder, stone implements at, 55
Lhoosai, customs of, 151, 154,
157

Lincolnshire folklore, 36, 115
well worship, 84

Lludd, god of the Severn, 75
Localisation of primitive belief,
66-108

Locality and race, 18

Long Barrow interments, 149
Lubbock, Sir J., on race ele-
ments in manners and customs
15-16

Ludgate Hill, name of, 75
Lydney Park pavement, 74

MADAGASGAR, influence of con-
quered aborigines in, 43
Madness, cure of, at wells, 89,
98

Maiden names retained by
married women, 131
Malays, influence of conquered
aborigines upon, 44-45

Man, Isle of, sale of wind in, 49

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