The Writings of Origen, Volume 2T. & T. Clark, 1872 - Apologetics |
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Page v
... desire of Ambrose , but thinks it unnecessary , as the facts and doctrines of Christianity form its best defence - work begun on one plan and carried on on another . First objection of Celsus is , that Christians enter into secret ...
... desire of Ambrose , but thinks it unnecessary , as the facts and doctrines of Christianity form its best defence - work begun on one plan and carried on on another . First objection of Celsus is , that Christians enter into secret ...
Page x
... desire to convert all men , even if they could - chap . ix . Proof of Celsus in support of his assertion : Answer - chaps . x . - xiii . Union of Christians alleged to rest upon no substantial reason , save on rebellion and fear of ...
... desire to convert all men , even if they could - chap . ix . Proof of Celsus in support of his assertion : Answer - chaps . x . - xiii . Union of Christians alleged to rest upon no substantial reason , save on rebellion and fear of ...
Page xi
... desire that there should be wise men among them-- chaps . xlv . - xlviii . Allegation that only the low , and the vile , and the ignorant , with women and children , are desired as converts , shown to be false in the sense in which it ...
... desire that there should be wise men among them-- chaps . xlv . - xlviii . Allegation that only the low , and the vile , and the ignorant , with women and children , are desired as converts , shown to be false in the sense in which it ...
Page xii
... desire to make Himself known , and to make trial of men ; and this , he alleges , testifies to an excessive and mortal ambition on the part of God : Answer - chaps . vi.-ix. Celsus asserts , that Christians talk of God in a way that is ...
... desire to make Himself known , and to make trial of men ; and this , he alleges , testifies to an excessive and mortal ambition on the part of God : Answer - chaps . vi.-ix. Celsus asserts , that Christians talk of God in a way that is ...
Page xxii
... desire and need nothing , but that they take pleasure in those who discharge towards them offices of piety : Answer - chaps . Ixiii . - lxv . Celsus admits that no worshipper of God should submit to anything base , but should encounter ...
... desire and need nothing , but that they take pleasure in those who discharge towards them offices of piety : Answer - chaps . Ixiii . - lxv . Celsus admits that no worshipper of God should submit to anything base , but should encounter ...
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according accusation Anaxarchus angels answer appear Aristeas assert believe body Boherellus called Celsus CHAPTER charge Christ Christians circumcision Creator dead death demons disciples divine doctrine earth Egypt Egyptians Epicurean evil existence Father flesh glory gods gospel Greeks heaven Hebrew language Heraclitus Hesiod holy honour human race individuals irrational animals Jesus Jew of Celsus Jewish Jews Jupiter knowledge live Lord manifest Matt meaning moreover Moses multitude nations nature object observe opinions ORIG.-VOL Origen persons philosophers Plato possessed predicted Proconnesus prophecies prophets punishment Pythagoras quote reason received regarding resurrection Scriptures Scythians Socrates Son of God soul speak spirit statements suffer teaching things thou tion treatise truth understand unto uttered wicked wickedness wisdom wise wish words worship writings δὲ ἐν καὶ κατὰ περὶ τὰ τὴν τῆς τὸ τοῖς τὸν τοῦ τῷ τῶν ὡς
Popular passages
Page 52 - For the mystery of iniquity doth already work : only he who now letteth will let, until he be taken out of the way. And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming...
Page 32 - But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
Page 129 - For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead : so that they are without excuse.
Page 15 - Then Judas, which had betrayed Him. when he saw that He was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that. And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
Page 555 - Therefore wait ye upon me, saith the LORD, until the day that I rise up to the prey; for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy. 9 For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent.
Page 23 - Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. But when they came to Jesus, and saw that he was dead already, they brake not his legs; but one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
Page 460 - ... beholding as in a glass the glory of the Lord, we are changed into the same image from glory to glory even as by the Spirit of the Lord.
Page 11 - Ye are my witnesses, saith the Lord, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
Page 237 - Dan ix. 9, 10. 0 LORD, correct me, but with judgment; not in thine anger, lest thou bring me to nothing.
Page 141 - Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, but now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: to God only wise, be glory through Jesus Christ for ever.