an analogy to Scripture revelations, which, instead of telling to their disadvantage, actually constitute an argument in their favour, as witnessing to a superintending Providence and a great Design in the mode and in the circumstances of their occurrence.

Perhaps his confidence in the truth and availableness of this view has sometimes led the author to be careless and over-liberal in his concessions to Protestants of historical fact.

If this be so anywhere, he begs the reader in such cases to understand him as speaking hypothetically, and in the sense of an argumentum ad hominem and à fortiori. -Vor is such hypothetical reasoning out of place in a publication which is addressed, not to theologians, but to those who as yet are not even Catholics, and who, as they read history, would scoff at any defence of Catholic doctrine which did not go the length of covering admissions in matters of fact as broad as those which are here ventured

on.

In this new Edition of the Essay various important alterations have been made in the arrangement of its separate parts, and some, not indeed in its matter, but in its text.

February 2, 1578.

ADVERTISEMENT TO THE FIRST EDITION.

It is now above eleven years since the writer of the following pages, in one of the early Numbers of the Tracts for the Times, expressed himself thus :

"Considering the high gifts, and the strong claims of the Church of Rome and her dependencies on our admiration, reverence, love, and gratitude, how could we withstand her, as we do; how could we refrain from being melted into tenderness, and rushing into communion with her, but for the words of Truth, which bid us prefer Itself to the whole world? He that loveth father or mother more than Me, is not worthy of Me.' How could we learn to be severe, and execute judgment, but for the warning of Moses against even a divinely-gifted teacher who should preach new gods, and the anathema of St. Paul even against Angels and Apostles who should bring in a doctrine?”

new

He little thought, when he so wrote, that the time would ever come when he should feel the obstacle, which he spoke of as lying in the way of communion with the Church of Rome, to be destitute of solid foundation.

The following Work is directed towards its removal. Having, in former publications, called attention to the supposed difficulty, he considers himself bound to avow his present belief that it is imaginary.

He has neither the ability to put out of hand a finished composition, nor the wish to make a powerful and moving V representation, on the great subject of which he treats.

His aim will be answered, if he succeeds in suggesting thoughts, which in God's good time may quietly bear fruit, in the minds of those to whom that subject is new; and which may carry forward inquirers, who have already put themselves on the course.

If at times his tone appears positive or peremptory, he hopes this will be imputed to the scientific character of the Work, which requires a distinct statement of principles, and of the arguments which recommend them.

He hopes too he shall be excused for his frequent quotations from himself; which are necessary in order to show how he stands at present in relation to various of his former Publications.

LITTLEMORE,

October 6, 18-15.

POSTSCRIPT.

Since the above was written, the Author has joined the Catholic Church. It was his intention and wish to have carried his Volume through the Press before deciding finally on this step. But when he had got some way in the printing, he recognized in himself a conviction of the truth of the conclusion to which the discussion leads, so clear as to supersede further deliberation. Shortly afterwards circumstances gave him the opportunity of acting upon it, and he felt that he had no warrant for refusing to do so.

His first act on his conversion was to offer his Work for revision to the proper authorities; but the offer was declined on the ground that it was written and partly printed before he was a Catholic, and that it would come before the reader in a more persuasive form, if he read it as the author wrote it.

It is scarcely necessary to add that he now submits every part of the book to the judgment of the Church, with whose doctrine, on the subjects of which it treats, he wishes all his thoughts to be coincident.