AN ESSAY ON THE DEVELOPMENT OF CHRISTIAN DOCTRINE |
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Page 16
... Eusebius . 6 σχεδόν ταυτησί της νυν περιθρυλλουμένης ασεβείας , της κατά το ' Ανόμοιον λέγω , ούτος εστίν , όσα γε ημείς ίσμεν , ο πρώτος ανθρώποις τα σπέρματα παρασχών . Εp . ix . 2 . 7 Bull , Defens . F. N. ii . 12 , $ 6 . : Adv ...
... Eusebius . 6 σχεδόν ταυτησί της νυν περιθρυλλουμένης ασεβείας , της κατά το ' Ανόμοιον λέγω , ούτος εστίν , όσα γε ημείς ίσμεν , ο πρώτος ανθρώποις τα σπέρματα παρασχών . Εp . ix . 2 . 7 Bull , Defens . F. N. ii . 12 , $ 6 . : Adv ...
Page 17
... Eusebius , though he lived some way into the fourth . Tertullian is heterodox on the doctrine of our Lord's divinity , ' and , indeed , ultimately fell altogether into heresy or schism ; Origen is , at the very least , suspected , and ...
... Eusebius , though he lived some way into the fourth . Tertullian is heterodox on the doctrine of our Lord's divinity , ' and , indeed , ultimately fell altogether into heresy or schism ; Origen is , at the very least , suspected , and ...
Page 25
... Eusebius followed Origen in this matter , and that both of them favoured the same mystical or allegorical construction ; whether constantly and uniformly I need not say . ' but add the incidental testimony afforded on a late occasion ...
... Eusebius followed Origen in this matter , and that both of them favoured the same mystical or allegorical construction ; whether constantly and uniformly I need not say . ' but add the incidental testimony afforded on a late occasion ...
Page 115
... Eusebius again , is very uncertain in his notice of facts : he does not speak of St. Methodius , nor of St. Anthony , nor of the martyrdom of St. Perpetua , nor of the miraculous powers of St. Gregory Thaumaturgus ; and he mentions ...
... Eusebius again , is very uncertain in his notice of facts : he does not speak of St. Methodius , nor of St. Anthony , nor of the martyrdom of St. Perpetua , nor of the miraculous powers of St. Gregory Thaumaturgus ; and he mentions ...
Page 116
... Eusebius . In like manner , Scripture has its unexplained omissions . No religious school finds its own tenets and usages on the surface of it . The remark applies also to the very context of Scripture , as in the obscurity which hangs ...
... Eusebius . In like manner , Scripture has its unexplained omissions . No religious school finds its own tenets and usages on the surface of it . The remark applies also to the very context of Scripture , as in the obscurity which hangs ...
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according admit allowed answer Apostles appears argument Arian authority become beginning believe Bishop Blessed body brought called Catholic century character Christ Christianity Church communion consequence considered continues controversy corruption Council course Creed definite deny determine direct distinct divine doctrine early Egypt evidence existence external fact faith Fathers follow give given hand heresy heretics Holy human idea infallibility instance interpretation Italy later least less letter living Lord Lord's manner matter means mind Moreover nature necessary object observed once opinion original passage persons Peter Pope present principle professed proof question reason received religion religious revelation rites Roman Rome rule Saints says Scripture sects seems sense separate sometimes speak succession teaching theology things thought tion true truth various whole worship writers