AN ESSAY ON THE DEVELOPMENT OF CHRISTIAN DOCTRINE |
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Page xv
... Century Section 3. The Church of the Fifth and Sixth Centuries . 2.18 273 CIIAPTER VII . Application of the Second : Continuity of its Principles $ 1. Principles of Christianity i § 2. Supremacy of Faith $ 3. Theology § 4. Scripture and ...
... Century Section 3. The Church of the Fifth and Sixth Centuries . 2.18 273 CIIAPTER VII . Application of the Second : Continuity of its Principles $ 1. Principles of Christianity i § 2. Supremacy of Faith $ 3. Theology § 4. Scripture and ...
Page 3
... centuries is to go for nothing . Christianity is no theory of the study or the cloister . It has long since passed beyond the letter of documents and the reasonings of individual minds , and has become public property . Its “ sound has ...
... centuries is to go for nothing . Christianity is no theory of the study or the cloister . It has long since passed beyond the letter of documents and the reasonings of individual minds , and has become public property . Its “ sound has ...
Page 5
... centuries is in its substance the very religion which Christ and His Apostles taught in the first , whatever may be the modifications for good or for evil which lapse of years , or the vicissitudes of humun affairs , have impressed upon ...
... centuries is in its substance the very religion which Christ and His Apostles taught in the first , whatever may be the modifications for good or for evil which lapse of years , or the vicissitudes of humun affairs , have impressed upon ...
Page 11
... centuries , yet pay no regard to the later , why we should admit some doctrines and not others , why we refuse the Creed of Pius IV . and accept the Thirtynine Articles . Such is the rule of historical interpretation which has been ...
... centuries , yet pay no regard to the later , why we should admit some doctrines and not others , why we refuse the Creed of Pius IV . and accept the Thirtynine Articles . Such is the rule of historical interpretation which has been ...
Page 12
... century , or every year , or every month ? Does everywhere ' mean in every country , or in every diocese ? and does ' the Consent of Fathers ' require us to produce the direct testimony of every one of them ? How many Fathers , how many ...
... century , or every year , or every month ? Does everywhere ' mean in every country , or in every diocese ? and does ' the Consent of Fathers ' require us to produce the direct testimony of every one of them ? How many Fathers , how many ...
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according admit allowed answer Apostles appears argument Arian authority become beginning believe Bishop Blessed body brought called Catholic century character Christ Christianity Church communion consequence considered continues controversy corruption Council course Creed definite deny determine direct distinct divine doctrine early Egypt evidence existence external fact faith Fathers follow give given hand heresy heretics Holy human idea infallibility instance interpretation Italy later least less letter living Lord Lord's manner matter means mind Moreover nature necessary object observed once opinion original passage persons Peter Pope present principle professed proof question reason received religion religious revelation rites Roman Rome rule Saints says Scripture sects seems sense separate sometimes speak succession teaching theology things thought tion true truth various whole worship writers