Paul's Letter to the Romans: A Socio-Rhetorical CommentaryWhile Paul s letter to the Romans is the most studied and commented-on document from the biblical period, the major exegetical books on Romans from the nineteenth and twentieth centuries have been overwhelmingly shaped by the Reformed tradition. Through a careful survey of work on Romans by both ancient Church Fathers and modern exegetical scholars, Ben Witherington III here argues that the interpretation of Romans since the Reformation has been far too indebted to and at key points led astray by Augustinian readings of the text as filtered through Luther, Calvin, and others. In this first full-scale socio-rhetorical commentary on Romans, Witherington gleans fresh insights from reading the text of Paul s epistle in light of early Jewish theology, the historical situation of Rome in the middle of the first century A.D., and Paul s own rhetorical concerns. Giving serious consideration to the social and rhetorical background of Romans allows readers to hear Paul on his own terms, not just through the various voices of his later interpreters. Witherington s groundbreaking work also features a new, clear translation of the Greek text, and each section of the commentary ends with a brief discussion titled Bridging the Horizons, which suggests how the ancient text of Romans may speak to us today. |
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Contents
Introduction | 1 |
Authorship and the TextCritical Issues in Chapter 16 | 4 |
Integrity | 5 |
Date | 7 |
Structure and Rhetoric | 16 |
Language Style and Intertextuality | 23 |
THE COMMENTARY | 27 |
Epistolary Prescript and Greeting 117 | 29 |
Slaves to Righteousness | 167 |
Bridging the Horizons | 177 |
Retelling Adams Tale | 179 |
Bridging the Horizons | 192 |
Adams Lost Race | 193 |
Bridging the Horizons | 205 |
Life in the Spirit That Was Then This Is Now | 207 |
Bridging the Horizons | 219 |
Bridging the Horizons | 39 |
Exordium and Narratio 1815 | 40 |
Bridging the Horizons | 45 |
Propositio 11617 | 47 |
Bridging the Horizons | 56 |
The Unbearable Likeness | 58 |
Bridging the Horizons | 70 |
Critique of a Judgmental Gentile Hypocrite | 73 |
Bridging the Horizons | 84 |
Censoring a Censorious Jewish Teacher | 85 |
Bridging the Horizons | 97 |
The Manifestation of the Righteousness of God Apart from the Law | 99 |
Bridging the Horizons | 113 |
Abraham as Forefather of All the Righteous by Faith | 115 |
Bridging the Horizons | 130 |
The Results of Rectification | 131 |
Bridging the Horizons | 139 |
From First Adam to Last a Comparison | 141 |
Bridging the Horizons | 152 |
Shall Sin Death and the Law Continue Now That Christ Has Come? | 154 |
Bridging the Horizons | 165 |
Life in Christ in Glory | 220 |
Bridging the Horizons | 235 |
Gods Justice and Israels Future | 236 |
Bridging the Horizons | 278 |
Living Sacrifices and Loving Service | 280 |
Bridging the Horizons | 297 |
Taxing Situations and the Debt of Love | 304 |
Bridging the Horizons | 318 |
The Weak and the Strong and What Goes Wrong | 325 |
Bridging the Horizons | 345 |
The Knowledge and Apostle of the Gentiles | 350 |
Bridging the Horizons | 358 |
Travel Plans Apostolic Parousia Peroratio | 361 |
Bridging the Horizons | 372 |
A Letter of Recommendation and Reconciliation 16127 | 375 |
Bridging the Horizons | 402 |
406 | |
410 | |
417 | |
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Common terms and phrases
Abraham Adam Ambrosiaster apostle argue argument Barrett BRIDGING THE HORIZONS called Christ Christians in Rome church circumcision clear Commentary on Romans Corinth Corinthians covenant covenantal nomism Cranfield death deliberative diatribe discourse discussion divine doxology Dunn early Jewish Eerdmans Epistle eschatological ethical exhortation fact faith Fathers Fitzmyer flesh Galatians Gentile Christians Gentiles glory God's righteousness gospel grace Grand Rapids Greek Hendrickson Holy honor human Israel Jerusalem Jesus Jewish Christians Jews Jews and Gentiles Judaism judgment Käsemann largely Gentile audience living living sacrifices Lord means mercy Mosaic Law N. T. Wright obedience one's Paul believes Paul is talking Paul says Paul's letters Paul's view Pauline peroratio person phrase Priscilla and Aquila Quintilian refers resurrection rhetorical Roman Christians Rome salvation Scripture set right sins slave sort Spirit story suggests that Paul Talbert Testament theology things tion unto verb verse words wrath