The Educational Conquest of the Far East |
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Page 12
... James Legge , H. A. Giles and E. Faber , while the North China Daily News has been freely drawn on for copies of Imperial Edicts . Wade's standard system has been followed in converting Chinese words into English , with the exception of ...
... James Legge , H. A. Giles and E. Faber , while the North China Daily News has been freely drawn on for copies of Imperial Edicts . Wade's standard system has been followed in converting Chinese words into English , with the exception of ...
Page 217
... James S. Dennis . Christianity and Confucianism Compared , James Legge . Confucian Cosmogony , Dean McClatchie . Confucianism and Taoism , Robert K. Douglas . - Cycle of Cathay , W. A. P. Martin . Descriptive Outlines of Various Schools ...
... James S. Dennis . Christianity and Confucianism Compared , James Legge . Confucian Cosmogony , Dean McClatchie . Confucianism and Taoism , Robert K. Douglas . - Cycle of Cathay , W. A. P. Martin . Descriptive Outlines of Various Schools ...
Page 218
... . Law number 89 , Government . Law number 90 , Government . Li Pu Tsou Ting Kai Pien K'ao Shih Chang Cheng , Chinese Government . Life and Teachings of Confucius , James Legge . Bibliography 219 Life of Neesima , A. S. Hardy .
... . Law number 89 , Government . Law number 90 , Government . Li Pu Tsou Ting Kai Pien K'ao Shih Chang Cheng , Chinese Government . Life and Teachings of Confucius , James Legge . Bibliography 219 Life of Neesima , A. S. Hardy .
Page 219
... James Legge . Prolegomena to the Shi - Ching , James Legge . Real Chinaman , The , Chester Holcombe . Rein's Japan , J. J. Rein . Religions of Japan , W. E. Griffis . Seward's Travels , William H. Seward . Specimen Regulations for ...
... James Legge . Prolegomena to the Shi - Ching , James Legge . Real Chinaman , The , Chester Holcombe . Rein's Japan , J. J. Rein . Religions of Japan , W. E. Griffis . Seward's Travels , William H. Seward . Specimen Regulations for ...
Page 241
... Legge , Dr. James : quoted in the Prolegomena to the Ch'un Ch'iu , 21 In Prolegomena to the Shiking , 20 Life and Times of Confucius , 144 Leland , Dr. , referred to , 30 Library , sacred , of Chinese scholar , 144 Life and Times of ...
... Legge , Dr. James : quoted in the Prolegomena to the Ch'un Ch'iu , 21 In Prolegomena to the Shiking , 20 Life and Times of Confucius , 144 Leland , Dr. , referred to , 30 Library , sacred , of Chinese scholar , 144 Life and Times of ...
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Popular passages
Page 133 - Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their States were rightly governed. Their States being rightly governed, the whole kingdom was made tranquil and happy.
Page 138 - is there one word which may serve as a rule of practice for all one's life ?" The Master said, " Is not RECIPROCITY such a word ? What you do not want done to yourself, do not do to others.
Page 145 - Hold faithfulness and sincerity as first principles. " Have no friends not equal to yourself. " When you have faults, do not fear to abandon them.
Page 134 - From the man bringing his bundle of dried flesh for my teaching upwards, I have never refused instruction to anyone." VIII. The Master said, "I do not open up the truth to one who is not eager to get knowledge, nor help out anyone who is not anxious to explain himself.
Page 145 - At fifteen, I had my mind bent on learning. "At thirty, I stood firm. "At forty, I had no doubts. "At fifty, I knew the decrees of Heaven. 6 S^p ForgottenBooks.org "At sixty, my ear was an obedient organ for the reception of truth. "At seventy, I could follow what my heart desired, without transgressing what was right.
Page 152 - ... you prize moderation and economy, in order to prevent the lavish waste of your means.
Page 132 - To that calmness there will succeed a tranquil repose. In that repose there may be careful deliberation, and that deliberation will be followed by the attainment of the desired end.
Page 133 - Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
Page 133 - It cannot be, when the root is neglected, that what should spring from it will be well ordered.
Page 132 - Affairs have their end and their beginning. To know what is first and what is last will lead near to what is taught in the Great Learning.