The Educational Conquest of the Far East |
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Page 9
... moral forces will avail to change in any material degree the modes of thought , and especially the mode of life of those who have been nourished in a venerable and profoundly influential Confucianism . It is not enough to point out its ...
... moral forces will avail to change in any material degree the modes of thought , and especially the mode of life of those who have been nourished in a venerable and profoundly influential Confucianism . It is not enough to point out its ...
Page 10
... moral struggle for supremacy between the East and the West , which seems likely to fill so large a part of the century upon which we have lately entered . ARTHUR H. SMITH . Pang Chuang , Shantung . I Preface N these pages a ...
... moral struggle for supremacy between the East and the West , which seems likely to fill so large a part of the century upon which we have lately entered . ARTHUR H. SMITH . Pang Chuang , Shantung . I Preface N these pages a ...
Page 13
... MORAL PROB- LEMS VII . ELEMENTARY EDUCATION 51 63 VIII . SECONDARY AND HIGHER SCHOOLS • 72 IX . UNIVERSITIES • 77 X. TECHNICAL AND AGRICULTURAL COL- LEGES . 84 14 Contents GOVERNMENT EDUCATION IN CHINA XI . OUTLINES OF 13.
... MORAL PROB- LEMS VII . ELEMENTARY EDUCATION 51 63 VIII . SECONDARY AND HIGHER SCHOOLS • 72 IX . UNIVERSITIES • 77 X. TECHNICAL AND AGRICULTURAL COL- LEGES . 84 14 Contents GOVERNMENT EDUCATION IN CHINA XI . OUTLINES OF 13.
Page 14
... MORAL TRAINING OF THE PRINCELY MAN • XVII . THE CONFUCIAN CURRICULUM XVIII . THE METAMORPHOSIS OF THE EX- AMINATION SYSTEM XIX . THE RISE OF MODERN COLLEGES IN CHINA . 115 122 129 137 144 • 157 171 XX . SCHOLASTIC AND RELIGIOUS PROBLEMS ...
... MORAL TRAINING OF THE PRINCELY MAN • XVII . THE CONFUCIAN CURRICULUM XVIII . THE METAMORPHOSIS OF THE EX- AMINATION SYSTEM XIX . THE RISE OF MODERN COLLEGES IN CHINA . 115 122 129 137 144 • 157 171 XX . SCHOLASTIC AND RELIGIOUS PROBLEMS ...
Page 20
... morals was Confucian , and polygamy was an integral factor in the system . Contempt is thrown upon " common men who are bound to one wife . " 3 The ideal wife is the one who is not jealous of the concubines in her husband's family . The ...
... morals was Confucian , and polygamy was an integral factor in the system . Contempt is thrown upon " common men who are bound to one wife . " 3 The ideal wife is the one who is not jealous of the concubines in her husband's family . The ...
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Popular passages
Page 133 - Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their States were rightly governed. Their States being rightly governed, the whole kingdom was made tranquil and happy.
Page 138 - is there one word which may serve as a rule of practice for all one's life ?" The Master said, " Is not RECIPROCITY such a word ? What you do not want done to yourself, do not do to others.
Page 145 - Hold faithfulness and sincerity as first principles. " Have no friends not equal to yourself. " When you have faults, do not fear to abandon them.
Page 134 - From the man bringing his bundle of dried flesh for my teaching upwards, I have never refused instruction to anyone." VIII. The Master said, "I do not open up the truth to one who is not eager to get knowledge, nor help out anyone who is not anxious to explain himself.
Page 145 - At fifteen, I had my mind bent on learning. "At thirty, I stood firm. "At forty, I had no doubts. "At fifty, I knew the decrees of Heaven. 6 S^p ForgottenBooks.org "At sixty, my ear was an obedient organ for the reception of truth. "At seventy, I could follow what my heart desired, without transgressing what was right.
Page 152 - ... you prize moderation and economy, in order to prevent the lavish waste of your means.
Page 132 - To that calmness there will succeed a tranquil repose. In that repose there may be careful deliberation, and that deliberation will be followed by the attainment of the desired end.
Page 133 - Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
Page 133 - It cannot be, when the root is neglected, that what should spring from it will be well ordered.
Page 132 - Affairs have their end and their beginning. To know what is first and what is last will lead near to what is taught in the Great Learning.