Hermes Scythicus: Or, The Radical Affinities of the Greek and Latin Languages to the Gothic: Illustrated from the Moeso-Gothic, Anglo-Saxon, Francic, Alemannic, Suio-Gothic, Islandic &c. To which is Prefixed a Dissertation on the Historical Proofs of the Scythian Origin of the Greeks
Printed at the University Press, for Longman, Hurst, Rees, Orme, & Brown, London, 1814 - Gothic language - 368 pages
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
according added admitted adverb affinity Alem allied analogous ancient Apollo appears applied asserts assumes Atlantic Belg called common comparative composition corresponds denominated denotes derives designation dialects doubt equivalent etymon evidently explained express father frequently Germ given gives Goth Greece Greeks Hence Herodotus Hist Hyperboreans idea inhabitants instances Italy language Latins learned letter manner mark Matt meaning mentioned merely mode Moes Moes.G motion nearly northern noun object observed occurs origin particle passage Pelasgi perhaps person Phenician phrase possession prefixed preposition probable pronoun proof radically reason received referred relation remarked rendered resemblance retained Romans root Rudbeck says scarcely Scot Scythians seems sense signifies similar sometimes speak Su.G superlative supposed synonymous term termination thing Thracians tion traced Ulphilas various verb viewed Wachter whence writers written
Page 126 - Jesus answered them, and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.
Page 21 - About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him. 16 To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
Page 122 - And now I stand and am judged for the hope of the promise made of God unto our fathers: unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews. Why should it be thought a thing incredible with you, that God should raise the dead...
Page 161 - No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. 17 For nothing is secret that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
Page 30 - And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?
Page 136 - For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.
Page 112 - The disciple is not above his master, nor the servant above his Lord. It is enough for the disciple that he be as his master, and the servant as his Lord...
Page 131 - Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. And the servant abideth not in the house for ever : but the Son abideth ever.
Page 116 - And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.