Hebrew and Hellene in Victorian England: Newman, Arnold, and Pater |
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Page 210
against which the higher Hellenic culture is in relief , ” is found not only in the
common world of Greek religion but also in Christian countries " least adulterated
by modern ideas . ” In Catholic Bavaria , as well as in the common world of
ancient ...
against which the higher Hellenic culture is in relief , ” is found not only in the
common world of Greek religion but also in Christian countries " least adulterated
by modern ideas . ” In Catholic Bavaria , as well as in the common world of
ancient ...
Page 250
by the energetic Greek imagination ; the religious imagination of the Greeks
being , precisely , a unifying or identifying power , bringing together things
naturally asunder , making , as it were , for the human body a soul of waters , for
the human ...
by the energetic Greek imagination ; the religious imagination of the Greeks
being , precisely , a unifying or identifying power , bringing together things
naturally asunder , making , as it were , for the human body a soul of waters , for
the human ...
Page 251
which the cade out of th oping too sion of the " familiar view of Greek religion "
which these studies are primarily directed ... of sorrow , " as Goethe called it , is
sometimes supposed to have had almost no place in the religion of the Greeks .
which the cade out of th oping too sion of the " familiar view of Greek religion "
which these studies are primarily directed ... of sorrow , " as Goethe called it , is
sometimes supposed to have had almost no place in the religion of the Greeks .
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Contents
THE OXFORD SENTIMENT | 5 |
The Quarrel of Reason and Faith | 26 |
The Onslaught on the Philistines | 39 |
Copyright | |
19 other sections not shown
Other editions - View all
Hebrew and Hellene in Victorian England: Newman, Arnold, and Pater David DeLaura Limited preview - 2014 |
Hebrew and Hellene in Victorian England: Newman, Arnold, and Pater David DeLaura Limited preview - 2014 |
Common terms and phrases
aesthetic appeared argument Arnold artistic asserts beauty becomes called Catholic central century Chapter characteristic Christianity Church claims classical complex concern condition continuity course criticism culture discussion doctrine Dogma earlier early effect element essay evident example experience expression fact faith feeling final force give Greek heart Hebraism and Hellenism Hellenism historical human Idea ideal imagination important influence intellectual interest kind knowledge later less letter Liberalism Literature living man's Marius matter Matthew Arnold means medieval ment Middle Ages mind moral movement nature never Newman object Oxford pagan passage Pater perfection perhaps philosophy Plato poetry position possible present qualities reading reason reference religion religious remains Renaissance romantic says seems sense sentiment sermons soul speaks spirit statement suggest theological things thought tion tradition true truth University vision whole writings