Hebrew and Hellene in Victorian England: Newman, Arnold, and Pater |
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Page xviii
He centers his discussion on Arnold ' s statement of 1880 that " The future of
poetry is immense . " William A . Madden ' s " The Divided Tradition of English
Criticism " ( PMLA , LXXIII [ March 1958 ) , 69 – 80 ) is the best discussion of the ...
He centers his discussion on Arnold ' s statement of 1880 that " The future of
poetry is immense . " William A . Madden ' s " The Divided Tradition of English
Criticism " ( PMLA , LXXIII [ March 1958 ) , 69 – 80 ) is the best discussion of the ...
Page 81
In fact , the later relationship has almost entirely escaped discussion ; and this is
all the more serious an omission in any account of Arnold ' s intellectual
development since Newman would seem to be , next perhaps to Bishop Butler ,
the most ...
In fact , the later relationship has almost entirely escaped discussion ; and this is
all the more serious an omission in any account of Arnold ' s intellectual
development since Newman would seem to be , next perhaps to Bishop Butler ,
the most ...
Page 233
... Arnold ' s " reconciling ” discussion of Hebraism and Hellenism , in Culture and
Anarchy . The overt subject is the syncretism of the Florentine Platonists : " To
reconcile forms of sentiment which at first sight seem incompatible , to adjust the
...
... Arnold ' s " reconciling ” discussion of Hebraism and Hellenism , in Culture and
Anarchy . The overt subject is the syncretism of the Florentine Platonists : " To
reconcile forms of sentiment which at first sight seem incompatible , to adjust the
...
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Contents
THE OXFORD SENTIMENT | 5 |
The Quarrel of Reason and Faith | 26 |
The Onslaught on the Philistines | 39 |
Copyright | |
19 other sections not shown
Other editions - View all
Hebrew and Hellene in Victorian England: Newman, Arnold, and Pater David DeLaura Limited preview - 2014 |
Hebrew and Hellene in Victorian England: Newman, Arnold, and Pater David DeLaura Limited preview - 2014 |
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aesthetic appeared argument Arnold artistic asserts beauty becomes called Catholic central century Chapter characteristic Christianity Church claims classical complex concern condition continuity course criticism culture discussion doctrine Dogma earlier early effect element essay evident example experience expression fact faith feeling final force give Greek heart Hebraism and Hellenism Hellenism historical human Idea ideal imagination important influence intellectual interest kind knowledge later less letter Liberalism Literature living man's Marius matter Matthew Arnold means medieval ment Middle Ages mind moral movement nature never Newman object Oxford pagan passage Pater perfection perhaps philosophy Plato poetry position possible present qualities reading reason reference religion religious remains Renaissance romantic says seems sense sentiment sermons soul speaks spirit statement suggest theological things thought tion tradition true truth University vision whole writings