Hebrew and Hellene in Victorian England: Newman, Arnold, and Pater |
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Page 99
tion ; he insists that " the Bible ' s application and edification ” is separable from "
its literary and historical substance . " 15 The former unleashes Arnold ' s bête
noire , " religious differences , " a point he explains by referring to an " application
...
tion ; he insists that " the Bible ' s application and edification ” is separable from "
its literary and historical substance . " 15 The former unleashes Arnold ' s bête
noire , " religious differences , " a point he explains by referring to an " application
...
Page 206
In substance , Pater accepts Arnold ' s reading of history and his ideal of "
imaginative reason ” : what he cannot swallow is ... Arnold ' s 1864 essay
becomes the background for a surprising number of historical judgments in Pater
' s career .
In substance , Pater accepts Arnold ' s reading of history and his ideal of "
imaginative reason ” : what he cannot swallow is ... Arnold ' s 1864 essay
becomes the background for a surprising number of historical judgments in Pater
' s career .
Page 326
There , again , is the constitutional shrinking , through a kind of metaphysical
prejudice , from the concretethat fear of the actual — in this case , of the Church
of history . . . . Assenting , on probable evidence , to so many of the judgments of
the ...
There , again , is the constitutional shrinking , through a kind of metaphysical
prejudice , from the concretethat fear of the actual — in this case , of the Church
of history . . . . Assenting , on probable evidence , to so many of the judgments of
the ...
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Contents
THE OXFORD SENTIMENT | 5 |
The Quarrel of Reason and Faith | 26 |
The Onslaught on the Philistines | 39 |
Copyright | |
19 other sections not shown
Other editions - View all
Hebrew and Hellene in Victorian England: Newman, Arnold, and Pater David DeLaura Limited preview - 2014 |
Hebrew and Hellene in Victorian England: Newman, Arnold, and Pater David DeLaura Limited preview - 2014 |
Common terms and phrases
aesthetic appeared argument Arnold artistic asserts beauty becomes called Catholic central century Chapter characteristic Christianity Church claims classical complex concern condition continuity course criticism culture discussion doctrine Dogma earlier early effect element essay evident example experience expression fact faith feeling final force give Greek heart Hebraism and Hellenism Hellenism historical human Idea ideal imagination important influence intellectual interest kind knowledge later less letter Liberalism Literature living man's Marius matter Matthew Arnold means medieval ment Middle Ages mind moral movement nature never Newman object Oxford pagan passage Pater perfection perhaps philosophy Plato poetry position possible present qualities reading reason reference religion religious remains Renaissance romantic says seems sense sentiment sermons soul speaks spirit statement suggest theological things thought tion tradition true truth University vision whole writings