Hebrew and Hellene in Victorian England: Newman, Arnold, and Pater |
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Page 114
Citing Tract 73 ( 1835 ) , Arnold deals out " respect " and " deference ” with one
hand and a kind of brusque exasperation with the other : No one has more
insisted on this opposition between faith and reason than a writer whom we can
never ...
Citing Tract 73 ( 1835 ) , Arnold deals out " respect " and " deference ” with one
hand and a kind of brusque exasperation with the other : No one has more
insisted on this opposition between faith and reason than a writer whom we can
never ...
Page 213
becomes the supreme representative of a special kind of temperament and
character . Form in the Hellenic ideal has a " central impassivity , " a " depth and
repose ” : the motion in Greek sculpture is " ever kept in reserve , ” is " very
seldom ...
becomes the supreme representative of a special kind of temperament and
character . Form in the Hellenic ideal has a " central impassivity , " a " depth and
repose ” : the motion in Greek sculpture is " ever kept in reserve , ” is " very
seldom ...
Page 326
Pater shows impatience with a kind of spiritual pusillanimity he detects in Amiel
with regard to the historic Catholic Church : And as that abstract condition of Maia
, to the kind and quantity of concrete literary production we hold to have been ...
Pater shows impatience with a kind of spiritual pusillanimity he detects in Amiel
with regard to the historic Catholic Church : And as that abstract condition of Maia
, to the kind and quantity of concrete literary production we hold to have been ...
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Contents
THE OXFORD SENTIMENT | 5 |
The Quarrel of Reason and Faith | 26 |
The Onslaught on the Philistines | 39 |
Copyright | |
19 other sections not shown
Other editions - View all
Hebrew and Hellene in Victorian England: Newman, Arnold, and Pater David DeLaura Limited preview - 2014 |
Hebrew and Hellene in Victorian England: Newman, Arnold, and Pater David DeLaura Limited preview - 2014 |
Common terms and phrases
aesthetic appeared argument Arnold artistic asserts beauty becomes called Catholic central century Chapter characteristic Christianity Church claims classical complex concern condition continuity course criticism culture discussion doctrine Dogma earlier early effect element essay evident example experience expression fact faith feeling final force give Greek heart Hebraism and Hellenism Hellenism historical human Idea ideal imagination important influence intellectual interest kind knowledge later less letter Liberalism Literature living man's Marius matter Matthew Arnold means medieval ment Middle Ages mind moral movement nature never Newman object Oxford pagan passage Pater perfection perhaps philosophy Plato poetry position possible present qualities reading reason reference religion religious remains Renaissance romantic says seems sense sentiment sermons soul speaks spirit statement suggest theological things thought tion tradition true truth University vision whole writings