Hebrew and Hellene in Victorian England: Newman, Arnold, and Pater |
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Page 96
In the words " with quite as intimate an interest have I read what you have lately
written and also what you now send me ” Newman also indicates that he has kept
abreast of Arnold ' s developing religious position , obviously alluding to the ...
In the words " with quite as intimate an interest have I read what you have lately
written and also what you now send me ” Newman also indicates that he has kept
abreast of Arnold ' s developing religious position , obviously alluding to the ...
Page 102
Arnold ' s own position , characteristically , is mediatorial : he accepts the
rationalist position that even the existence of God — “ a great Personal First
Cause , who thinks and loves , the moral and intelligent Governor of the Universe
; a sort of ...
Arnold ' s own position , characteristically , is mediatorial : he accepts the
rationalist position that even the existence of God — “ a great Personal First
Cause , who thinks and loves , the moral and intelligent Governor of the Universe
; a sort of ...
Page 143
Finally , he restricts his scope even further at the end by arguing once more for
the unique and permanent claim of the classics , especially Greek , to the central
position in the educational scheme . Characteristically , Arnold defends this view
...
Finally , he restricts his scope even further at the end by arguing once more for
the unique and permanent claim of the classics , especially Greek , to the central
position in the educational scheme . Characteristically , Arnold defends this view
...
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Contents
THE OXFORD SENTIMENT | 5 |
The Quarrel of Reason and Faith | 26 |
The Onslaught on the Philistines | 39 |
Copyright | |
19 other sections not shown
Other editions - View all
Hebrew and Hellene in Victorian England: Newman, Arnold, and Pater David DeLaura Limited preview - 2014 |
Hebrew and Hellene in Victorian England: Newman, Arnold, and Pater David DeLaura Limited preview - 2014 |
Common terms and phrases
aesthetic appeared argument Arnold artistic asserts beauty becomes called Catholic central century Chapter characteristic Christianity Church claims classical complex concern condition continuity course criticism culture discussion doctrine Dogma earlier early effect element essay evident example experience expression fact faith feeling final force give Greek heart Hebraism and Hellenism Hellenism historical human Idea ideal imagination important influence intellectual interest kind knowledge later less letter Liberalism Literature living man's Marius matter Matthew Arnold means medieval ment Middle Ages mind moral movement nature never Newman object Oxford pagan passage Pater perfection perhaps philosophy Plato poetry position possible present qualities reading reason reference religion religious remains Renaissance romantic says seems sense sentiment sermons soul speaks spirit statement suggest theological things thought tion tradition true truth University vision whole writings