Hebrew and Hellene in Victorian England: Newman, Arnold, and Pater |
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Page 126
Evidently the whole religious society , and not its ministers only . ... Now , the
principle in question [ ' that the State ought to have nothing to do with religion ' ] is
not exactly a truism , but it is next door to it ; it is what Archbishop Whately used to
...
Evidently the whole religious society , and not its ministers only . ... Now , the
principle in question [ ' that the State ought to have nothing to do with religion ' ] is
not exactly a truism , but it is next door to it ; it is what Archbishop Whately used to
...
Page 249
What is there in this phase of ancient religion for us , at the present day ? The
myth of Demeter and Persephone , then , illustrates the power of the Greek
religion as a religion of pure ideas of conceptions , which having no link on
historical fact ...
What is there in this phase of ancient religion for us , at the present day ? The
myth of Demeter and Persephone , then , illustrates the power of the Greek
religion as a religion of pure ideas of conceptions , which having no link on
historical fact ...
Page 251
which the cade out of th oping too sion of the " familiar view of Greek religion "
which these studies are primarily directed against : The " worship of sorrow , " as
Goethe called it , is sometimes supposed to have had almost no place in the ...
which the cade out of th oping too sion of the " familiar view of Greek religion "
which these studies are primarily directed against : The " worship of sorrow , " as
Goethe called it , is sometimes supposed to have had almost no place in the ...
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Contents
THE OXFORD SENTIMENT | 5 |
The Quarrel of Reason and Faith | 26 |
The Onslaught on the Philistines | 39 |
Copyright | |
19 other sections not shown
Other editions - View all
Hebrew and Hellene in Victorian England: Newman, Arnold, and Pater David DeLaura Limited preview - 2014 |
Hebrew and Hellene in Victorian England: Newman, Arnold, and Pater David DeLaura Limited preview - 2014 |
Common terms and phrases
aesthetic appeared argument Arnold artistic asserts beauty becomes called Catholic central century Chapter characteristic Christianity Church claims classical complex concern condition continuity course criticism culture discussion doctrine Dogma earlier early effect element essay evident example experience expression fact faith feeling final force give Greek heart Hebraism and Hellenism Hellenism historical human Idea ideal imagination important influence intellectual interest kind knowledge later less letter Liberalism Literature living man's Marius matter Matthew Arnold means medieval ment Middle Ages mind moral movement nature never Newman object Oxford pagan passage Pater perfection perhaps philosophy Plato poetry position possible present qualities reading reason reference religion religious remains Renaissance romantic says seems sense sentiment sermons soul speaks spirit statement suggest theological things thought tion tradition true truth University vision whole writings