Hebrew and Hellene in Victorian England: Newman, Arnold, and Pater |
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Page 138
... the sentiment , the grace with which it is all said , one inquires innocently for
that better thing which they themselves have in store for ... of religion more
particularly , quite inadequate , and was not destined to have things for ever its
own way .
... the sentiment , the grace with which it is all said , one inquires innocently for
that better thing which they themselves have in store for ... of religion more
particularly , quite inadequate , and was not destined to have things for ever its
own way .
Page 277
This sense of God as " the source of life and breath and all things ” is the " infinite
element , ” the " element in which we live and move and have our being , which
stretches around and beyond the strictly moral element in us , around and ...
This sense of God as " the source of life and breath and all things ” is the " infinite
element , ” the " element in which we live and move and have our being , which
stretches around and beyond the strictly moral element in us , around and ...
Page 294
In effect the ideal that Arnold demanded of the adequate critic in the Homer
lectures of 1861 , Pater characteristically applies , as he had done in the
Coleridge essay of 1866 , to a new mode of life : The ' thing itself ' [ Arnold said ]
with which ...
In effect the ideal that Arnold demanded of the adequate critic in the Homer
lectures of 1861 , Pater characteristically applies , as he had done in the
Coleridge essay of 1866 , to a new mode of life : The ' thing itself ' [ Arnold said ]
with which ...
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Contents
THE OXFORD SENTIMENT | 5 |
The Quarrel of Reason and Faith | 26 |
The Onslaught on the Philistines | 39 |
Copyright | |
19 other sections not shown
Other editions - View all
Hebrew and Hellene in Victorian England: Newman, Arnold, and Pater David DeLaura Limited preview - 2014 |
Hebrew and Hellene in Victorian England: Newman, Arnold, and Pater David DeLaura Limited preview - 2014 |
Common terms and phrases
aesthetic appeared argument Arnold artistic asserts beauty becomes called Catholic central century Chapter characteristic Christianity Church claims classical complex concern condition continuity course criticism culture discussion doctrine Dogma earlier early effect element essay evident example experience expression fact faith feeling final force give Greek heart Hebraism and Hellenism Hellenism historical human Idea ideal imagination important influence intellectual interest kind knowledge later less letter Liberalism Literature living man's Marius matter Matthew Arnold means medieval ment Middle Ages mind moral movement nature never Newman object Oxford pagan passage Pater perfection perhaps philosophy Plato poetry position possible present qualities reading reason reference religion religious remains Renaissance romantic says seems sense sentiment sermons soul speaks spirit statement suggest theological things thought tion tradition true truth University vision whole writings