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as authoritative and obligatory, as if it were the highest and the chief.

Nor,

(2) Is one Command less than another, as if it were less necessary to be performed in order to Eternal Life.

The breach of the Least Commandment doth as certainly shut the soul out of heaven, and shut it up under wrath and condemnation, as the breach of the greatest. 1.1

In neither of these senses, therefore, must the words be understood; as if our obedience were required more remissly, or left more arbitrary, to the one than to the other; or as if the observation of them all were not equally conducible unto happiness, or the transgression of them equally liable unto punish

ment.

2. When, therefore, Obrist speaks of the Least Commandment, the expression may admit of a twofold signification. : 1) That herein the alludes to the common and corrupt doch trine of the Scribes and Pharisees, distinguishing God's Com mands into great and small. 9:0;mster

The Great Commandments they held to be those only, which concerned the external acts of religious worship; such as fastings, and washings, and sacrifices, and scrupulous tithings, with various gifts and offerings : these were their Great Commandments. But, for inward concupiscence, for unmortified lusts, for vain thoughts and sinful desires, these, they, as a generation, corrupt in themselves and corrupters of others, taught, as the Papists now do, either to be no sins at all; for, at most, but venial, so long as they did not break forth into act. And, truly, the greater part of this chapter is spent 'in setting forth the evil of those sins, that the Jews accounted to be light and small as, to be angry with our brother, to call him Raca, or Thou Fool: 1:22ta harbour inward motions of concdpiscence: 4.128. to use divorce: v. 32. common swearing: v. 34. private revenge: V. 39. Now, says our Saviour, I am so far from destroying the Law and the Prophetszieither by my doctrine or by my practice, as these men falsely accuse and calumbiate me; that, contratiwise, I teach that the violation of those Commands, which your Doctors, the Scribes and Pharisees, account small and little, will bring with them a heavy guilt and sore condemnation: for, who soever breaks those Commandments, that are commonly vilified and called least, shall be the least in the Kingdom of Heaven.ti

(2) Those Commandatients, which are greatçin respect of the

Lawgiver, may yet be the least, in comparison with other Commands of the same Law, which are indeed thought greatest.

Now this comparative inequality in the Commandments is taken from the inequality of the objects, about which they are conversant. Some of them concern our duty to God: others concern our duty to 'Man. Now because man is infinitely less than God, therefore those Commands, that relate to our duty towards man, may be called less than those Commands, that relate to our duty towards God. Hence, when the lawyer put a case to our Saviour, Mat. xxii. 36. Master, which is the great commandment in the Law ? our Lord answers him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This, says he,' :e8-the first and great commandment.

Sometimes, this inequality ariseth) from the + latitude, that every Command hath in it. 7. This latitude relateth to our thoughts, to our words, and to our actions. Now because a thought may be said to be less than a word, and a word may be said to be less than an 'action; therefore, that part of the Commandment, that requires holiness in our thoughts, may be said to be less than that, which requires holiness in our speech zo and that part of the Commandment, which requires holiness in our speech, so than that, which requires holiness in our liveso and actionis. non *

Now, says our Saviour, heyi that sins against man, as well as he, that sins against God; he, that sins in a thought, in a word, as weld as he, that sins in his actious and conversation; he, that breaks these least commandments, shall be the least in the Kingdom of Heaven. And, in this sense, I take the words. 30" 2 And thus you see what is meant by the Least Commandment. 19: Jolteont ini. Se ciers Ons is of ?' isThe Second thing we are to inquire into, is, WHÁT WE ARE TO UNDERSTAND, BY BEING 1 THE LEAST OIN. THE KINGDOM OF HEAVENO"ite9h wolisi 02 (16)se 1 Ba -," Bythe Kingdom of Heaven may be meant, ceither the Kingdom of Grace set up in the Church on earth; and thus the word is so frequently made use of in Scripture, that I need not turn you to any places : or else, by the Kingdom of Heaven máy be meant the Kingdom of Glory, established in the highest heavens.

If: we take the Kingdom of Heaven here in the Text for the Kingdom of Grace, that is, for the Church and people of God

here on earth, then the sense runs thus : He; that breaketh the least commandment, and teachethi men so, shall be no true member of the Church of Christ. 12,56

But, if we take the Kingdom of Heaven here spoken of to bę. the Kingdom of Glory, then the meaning is, He, that breaks the least commandment, shall be the least in the Kingdom of Heaven; that is, he shall not enter into heaven at all. "Minimus vocabitur in Regno Cælorum ; et fortasse !ideo non erit in Regno Cælorum, ubi nisi magni esse non possunt ; . as' St.": Augustin speaks: “ He shall be the least in heaven; that is, he shall not be there at all, because in heaven there are none but great and glorious ones. !!!

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... You see, then, what a heavy and most dreadful doom Christ hath passed upon those things, that the world call little and trivial sins: they exclude out of heaven; and will, without repentance and a pardon, interpose, sink the soul, down to the lowest hell irrecoverably.

bosib 1019 91 Now, because the generality of the world, yea and of pror fessors alsoy do top commonly allow and, indulge, themselves in Little Sins, I have therefore made choice of this subject, con purpose to convince you, if it may be, of the great evil that lurks under them, and that great wrath that will follow upon them : that, as you would, out of your great care for your precious and immortal soul's eternal welfaregoabstain from the commission of notorious and, self-condemningsins; , ,80 you would labour to keep yourselves free from these Little Sins, which, though less scandaloys,, yet are not less pernicious and destructive, tri u Sird die Li Tuoi din 1690

And this I shall,iendeavour to do, in the prosecution of this one, Proposition to yoitu, ! si 10 1,1024 : Vriso yom 94 60 buie snitari bod lo bro me -103 1590 2575 11 11 *** ob eai2 si

ITTHE SINS CARRY, IN, THEM, GREAT GUILT, AND; WALL BRING AFTER THEM A SORE AND HEAVY CONDEMNATION, bas yr

101, He, that breaketh the least commandment, shall in no wise enter into the Kingdom of Heaven: 11 212 T4.1 Yauva *"11. In treating upon this subject, because I'initend not to insist long upon it, I shall only lay down some DEMON STRATIONS OF THE TRUTH OF THE DOCTRINE, and then make some Use and Application of this sold ?

it.

THAT LITTLE

1. The great evil and danger that there is in Little Sins appears in this, that THE LEAST SIN IS A MOST HIGH AFFRONT AND PROVOCATION OF THE GREAT GOD. An infinite holiness is opposed, and an infinite justice is incensed, by them,

Though I am not of the opinion of the Stoic Philosophers, that all vices are equally heinous: yet this I account certain; that there is, in the least sin, as flat a repugnancy and contra. diction to the holy will of God, as in the greatest."

Hath not God forbidden vain thoughts and idle words, as strictly as he hath forbidden murder, adultery, blasphemy, and hatred of himself, with all those abominable sins that defile the mouths of those that name them? And is it not as much his will, that he should be obeyed in those commands, as in these? Have you any more dispensation in the Scripture to speak an idle word, than you have to blaspheme the Name of God ? have you any more liberty allowed you to swear little-daths, than you have to swear and ban by whatsoever is-sacred and holy in heaven or dreadful in heli? or to take the reverend Name of God in vain, more than to curse him to his very faces are you more permitted to think evil against your neighbour, than you are to murder him? No, certainly: no such dispensations can ever be found in the word of God: and, I assure you, God will never dispense with any sin, farther than he hath revealed; and why then will you dare to dispense with yourselves more in Little Sins, than in Great" Sins ?..

ellion «? Oh, our consciences will never bear with any patience those great and crying sins.","..!

isi uno. 11:10, Will they not ? and do you think that God's holiness will bear with your Little Sins ? Believe it, these Little Sins do arm God's terrible power and vengeance against you.

And, as a page may carry the sword of a great warrior after him, so your Little Sinś do, as it were, bear the sword of God's justice; and put it into his hands against you. And wớe unto us, if the holy and jealous God deal in fury with us, for our small provocations. :!! Oi! mic de

i ra,

៨ ៖ ii. EVERY LITTLE SIN IS A HEINOUS VIOLATION OF A HOLY AND STRICT LAW, THAT GOD HATH GIVEN US TO BE THE RULE OF OUR LIVES,

vi fik 1 The least sin takes the Two Tables, and, in a worse sense than Moses did, dashes and breaks them in pieces. Mit !.,..

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رالي

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VIOLÁTION

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Nay,

iii. That you may see what a complicate evil every sin is, take this too; which, though it be a paradox, yet is a most sad truth; that THE COMMISSION OF THE LEAST SIN MAKES YOU GUILTY OF THE GREATEST SIN ; YBA, GUILTY OF ALL SIN IMAGINABLE.

Hear this, therefore, and tremble, all you that allow yourselves in vain thoughts or idle words; and think with yourselves, “ Pish! this is but a thought : this is but a word.” No: it is not only a vain thought, or an idle word: it is blasphemy: it is hatred of God: it is murder: it is adultery : it is idolatry. You will say,“ This is strange doctrine.” If it be, it is the Apostle's doctrine: Jamés ii. 10. Whosoever shall keep the whole Law, and yet offend in one point, he is guilty of all.

As, therefore, thou wouldst not be found guilty in the Great Day of the Lord of all that even hell itself was ever impeached for, see that you abhor the commission of the least sin; for the least sin will involve thy soul in the greatest guilt. And the Apostle gives an evident reason of this: ver. 11. For he, that said, Do not commit adultery, said also, Do not kill. Now, if thou commit no adultery, yet if thoy kill, thou art become a transgressor of the Law.

The worst thing, that can be found in all the sins that ever were committed, is the contempt of God's authority. Now there is as much wretched contempt of the authority of the Great God, in the commission of Little Sins, as there is in the commission of Great Sins. It is the same God, that saith, Do not take my name in vain, who saith, Do not blaspheme me: the same God, that saith, Do not murder, hath said also, Be not an, gry with thy brother causelessly. Now what is it, that makes blasphemy and murder such heinous sins ? Truly, the venom and rancour of them lie in this, That the authority of that Great God, who hath forbidden them, is slighted and trampled under foot; and is it not so by Small Sins ?

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Nay, let me add,

iv. THE AUTHORITY OF THE GREAT GOD SEEMS TO BE MORE DESPISED BY THE COMMISSION OF SMALL SINS, THAN BY THE COMMISSION OF GREAT SINS.

Doth it not argue great contempt of God, when you will not obey him in a matter, that you yourselves count small and inconsiderable?! You think, it may be, it is not of much moment or concernment what your thoughts be, nor what your words are:

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