Philosophical and Theological Works: Moses's sine principio. 3d ed., corrJ. Hodges, 1748 - Theology |
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Page viii
... believe , has Philofophy . I am refolv'd to try the Ex- periment . I fhall presently give up Metaphyficks , or abftracted Notions , pretended to be form'd in the Mind without outward , or reveal'd by outward Helps , and allow that Man ...
... believe , has Philofophy . I am refolv'd to try the Ex- periment . I fhall presently give up Metaphyficks , or abftracted Notions , pretended to be form'd in the Mind without outward , or reveal'd by outward Helps , and allow that Man ...
Page liii
... believe any Thing from fuch a Man , except he give his Evidence ? The Works , that is , the Agents of God , in this material Syftem , are fuited to the fenfitive Part , as God is to the Soul or Mind ; fo that there was to be fomething ...
... believe any Thing from fuch a Man , except he give his Evidence ? The Works , that is , the Agents of God , in this material Syftem , are fuited to the fenfitive Part , as God is to the Soul or Mind ; fo that there was to be fomething ...
Page xciii
... a Temptation upon , and who had no Pretence of wanting any Thing a Creature could enjoy , and did not repent ; and thereby juftifies God . VOL . III . G So So those who do not believe , or believ ing INTRODUCTION . xciii.
... a Temptation upon , and who had no Pretence of wanting any Thing a Creature could enjoy , and did not repent ; and thereby juftifies God . VOL . III . G So So those who do not believe , or believ ing INTRODUCTION . xciii.
Page xciv
... believe not that , carry the Offence further than they ; they believe and tremble . And it is falfe Reasoning that makes them , and Men who are defperate , take fo much Pains to feduce others ; because they are to be judged , fentenced ...
... believe not that , carry the Offence further than they ; they believe and tremble . And it is falfe Reasoning that makes them , and Men who are defperate , take fo much Pains to feduce others ; because they are to be judged , fentenced ...
Page ciii
... believe , that at first , the Ægyptians had no Emblems , and after that invented them , and make them fay , that the Gods could not be re- prefented by Images , therefore they took thofe natural things which refembled them moft , to ...
... believe , that at first , the Ægyptians had no Emblems , and after that invented them , and make them fay , that the Gods could not be re- prefented by Images , therefore they took thofe natural things which refembled them moft , to ...
Common terms and phrases
Actions Adam alfo alſo anfwered Angels appears Attribute Beafts becauſe befides Body Cafe called Chrift conftrued Covenant Creatures Defire Deut Devil Diftinction Effence Effence-exifting emblematically Emblems exifting Exiſtence Exod expreffed Ezek facred facrificed faid faid unto falfe fame Father fecond feems feen felf fent feven feveral fhall fhew fhould fignifies fince fingular Fire firft firſt fome fomething Frame Fruit fuch fufficient fuppofe Garden give Glory Heathens Heavens Hebrew himſelf Hofts Ibid Idea Ifrael inftituted Irradiation Jehovah Aleim Jews King Knowledge Light Lives Lord Mofes Mofes's Principia moſt muſt Name neceffary Number obferve Occafion Paradife Perfons Pfal plural Power prefent Reafon refpect reft reprefented Repreſentation Sacrifice Scap Scripture Senfe Senſe ſhall Soul Spirit Subftance Syftem thee thefe themſelves ther theſe Things thofe thoſe thy Aleim tion Tranflators Tree Trinity ufed underſtand underſtood uſed whofe Word worshipped xxiii
Popular passages
Page 50 - For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Page clv - Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
Page cxx - In the midst of the street of it and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month ; and the leaves of the tree were for the healing of the nations.
Page ccvii - For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now.
Page cxcv - Now it was not written for his sake alone, that it was imputed to him; but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead, who was delivered for our offences, and was raised again for our justification.
Page 126 - Who is gone into Heaven, and is on the Right Hand of God ; Angels and authorities and powers being made subject unto Him.
Page xxxi - So I prophesied as I was commanded : and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone. And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above : but there was no breath in them.
Page 134 - Ye cannot drink the cup of the Lord, and the cup of devils : ye cannot be partakers of the Lord's table, and of the table of devils.
Page ccxxxix - For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of 'Egypt, concerning burnt offerings or sacrifices : but this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people : and walk ye in all the ways that I have commanded you, that it may be well unto you.
Page 210 - But we all with open face, beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.