Chambers's readings in English prose ... 1558 to 1860 |
From inside the book
Results 1-5 of 19
Page 27
... passion that hath no name ; but the sign of it is that distortion of the countenance which we call laughter , which is always joy : but what joy , what we think , and wherein we triumph when we laugh , is not hitherto declared by any ...
... passion that hath no name ; but the sign of it is that distortion of the countenance which we call laughter , which is always joy : but what joy , what we think , and wherein we triumph when we laugh , is not hitherto declared by any ...
Page 29
... passions , and all the world its subjects . And that shriek must needs be terrible , when millions of men and women , at the same instant , shall fearfully cry out , and the noise shall mingle with the trumpet of the archangel , with ...
... passions , and all the world its subjects . And that shriek must needs be terrible , when millions of men and women , at the same instant , shall fearfully cry out , and the noise shall mingle with the trumpet of the archangel , with ...
Page 47
... passions , strange looks , uncharitable censures ? Now are all of one judg- ment , of one name , of one heart , house , and glory . O sweet reconciliation ! happy union ! Now the Gospel shall no more be dishonoured through our folly ...
... passions , strange looks , uncharitable censures ? Now are all of one judg- ment , of one name , of one heart , house , and glory . O sweet reconciliation ! happy union ! Now the Gospel shall no more be dishonoured through our folly ...
Page 51
... passions ; to temper our affections towards all things below ; to be thankful for the possession , and patient under the loss , whenever HE who gave shall see fit to take away . Your extreme fondness was per- haps as displeasing to God ...
... passions ; to temper our affections towards all things below ; to be thankful for the possession , and patient under the loss , whenever HE who gave shall see fit to take away . Your extreme fondness was per- haps as displeasing to God ...
Page 58
... passions and his follies , and find the demi - god a man . Plutarch himself has more than once defended this kind of relating little passages ; for , in the life of Alexander , he says thus : " In writing the lives of illustrious men ...
... passions and his follies , and find the demi - god a man . Plutarch himself has more than once defended this kind of relating little passages ; for , in the life of Alexander , he says thus : " In writing the lives of illustrious men ...
Common terms and phrases
appeared archdeacon of Aberdeen Areopagitica better bith blessed CÆDMON called Canterbury Tales Christian church Confessio Amantis court cried death discourse Dryden Duke Duke of Bedford earth Edinburgh Review England English eyes fear Florac freedom give greatest hand happy hath heard heart heaven History holy honour hope human Ivanhoe justice kind king labour LAYAMON liberty live look Lord man's manner mind nature neighbours never night noble observed opinion Partridge passed passions person pleasure poet poor Pope praise present prose quoth my uncle reason religion rich shew sholden Sir F Sir Richard Baker Sir Roger soul speech spirit Summe heo Tatler tell thankful thee things thou thought tion told Trim truth uncle Toby unto villein whole wife WILLIAM BLACKSTONE words writer wrote
Popular passages
Page 33 - Dragon's teeth; and being sown up and down, may chance to spring up armed men. And yet on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man, kills a reasonable creature. God's image ; but he who destroys a good book kills reason itself ; killfe the image of God, as it were in the eye.
Page 35 - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks. Methinks I see her as an eagle mewing her mighty youth, and kindling her undazzled eyes at the full midday beam; purging and unsealing her long-abused sight at the fountain itself of heavenly radiance; while the whole noise of timorous and flocking birds, with those also that love the twilight, flutter about, amazed at what she means, and in their envious gabble would...
Page 21 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots and marshalling of affairs, come best from those that are learned.
Page 19 - Of Law there can be no less acknowledged than that her seat is the bosom of God ; her voice the harmony of the world. All things in heaven and earth do her homage ; the very least as feeling her care, and the greatest as not exempted from her power.
Page 145 - My hold of the colonies is in the close affection which grows from common names, from kindred blood, from similar privileges, and equal protection. These are ties, which, though light as air, are as strong as links of iron.
Page 220 - Kent. Vex not his ghost. O, let him pass! He hates him That would upon the rack of this tough world Stretch him out longer.
Page 21 - Read not to contradict and confute, nor to believe and take for granted, nor to find talk and discourse, but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested...
Page 33 - I deny not, but that it is of greatest concernment in the Church and Commonwealth, to have a vigilant eye how books demean themselves as well as men; and thereafter to confine, imprison, and do sharpest justice on them as malefactors.
Page 145 - Let the colonies always keep the idea of their civil rights associated with your government ; they will cling and grapple to you ; and no force under heaven will be of power to tear them from their allegiance. But let it...
Page 78 - Does life appear miserable, that gives thee opportunities of earning such a reward? Is death to be feared, that will convey thee to so happy an existence? Think not man was made in vain, who has such an eternity reserved for him.