The Doctor, &c. ...Longman, Rees, Orme, Brown, Green and Longman, 1847 - Children's stories |
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Page xxxvii
... TION . Seguite dunque con la mente lieta , Seguite , Monsignor , che com ' io dico , Presto presto sarete in su la meta . LUDOVICO DOLCE . CHAPTER CXCIX . - p . 347 . CONCERNING THE GREAT HONOURS TO WHICH CER- TAIN HORSES HAVE ATTAINED ...
... TION . Seguite dunque con la mente lieta , Seguite , Monsignor , che com ' io dico , Presto presto sarete in su la meta . LUDOVICO DOLCE . CHAPTER CXCIX . - p . 347 . CONCERNING THE GREAT HONOURS TO WHICH CER- TAIN HORSES HAVE ATTAINED ...
Page 150
... Littleton that our Lord took up his first lodging in a stable amongst the cattle , as if he had come to be the Saviour of them as well as of men ; being by one perfect obla" tion of himself , to put an end to all 150.
... Littleton that our Lord took up his first lodging in a stable amongst the cattle , as if he had come to be the Saviour of them as well as of men ; being by one perfect obla" tion of himself , to put an end to all 150.
Page 151
Robert Southey John Wood Warter. " tion of himself , to put an end to all other sacrifices , as well as to take away sins . This , he adds the Psalmist fears not to affirm speaking of God's mercy . 66 Thou savest , ” says he , 66 both ...
Robert Southey John Wood Warter. " tion of himself , to put an end to all other sacrifices , as well as to take away sins . This , he adds the Psalmist fears not to affirm speaking of God's mercy . 66 Thou savest , ” says he , 66 both ...
Page 335
... TION . Seguite dunque con la mente lieta , Seguite , Monsignor , che com ' io dico , Presto presto sarete in su la meta . LUDOVICO DOLCE . PETER Hopkins had believed in astrology when he studied it in early life with his friend Grey ...
... TION . Seguite dunque con la mente lieta , Seguite , Monsignor , che com ' io dico , Presto presto sarete in su la meta . LUDOVICO DOLCE . PETER Hopkins had believed in astrology when he studied it in early life with his friend Grey ...
Page 372
... tion . Now my Public , I will more meo make free with you that we may be so far upon equal terms . οὐδὲν δεῖ παραμπέχειν λόγους . * You have seldom or never had the truth spoken * EURIPIDES . ! to you when you have been directly ...
... tion . Now my Public , I will more meo make free with you that we may be so far upon equal terms . οὐδὲν δεῖ παραμπέχειν λόγους . * You have seldom or never had the truth spoken * EURIPIDES . ! to you when you have been directly ...
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Common terms and phrases
2d Edition ALEXANDER KNOX anagram ancient beautiful BEN JONSON Bishop bound in morocco BRANTOME British called cause CHAPTER Christ Christian Church cloth coloured curious dance Daniel David Low Death delight DICTIONARY divine Doctor Doncaster doth ENCYCLOPÆDIA England English Engravings on Wood Eternal evil faith fancy Fcap Foolscap 8vo French Garden grace Greek half-bound hand hath heart HISTORY holy honour horse humour Illustrations INTERCHAPTER J. C. Loudon John Lindley JOSHUA SYLVESTER King Lady letter live London Lord lute Maps Master Mace ment mind morocco Music nature never observe old age opinion Pantaleon person PHINEAS FLETCHER Plates poet Portrait Post 8vo practice Professor reader reason religion Royal says Scripture shew Sir John Southey strings Theorboe thing THOMAS MACE thou thought tion Translated TREATISE ugly unto Vignette Titles vols William WILLIAM BLAKE Woodcuts word write
Popular passages
Page 59 - They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.
Page 226 - And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by Him.
Page 27 - TURNER.-A TREATISE ON THE FOOT OF THE HORSE, And a New System of Shoeing, by one-sided nailing ; and on the Nature, Origin, and Symptoms of the Navicular Joint Lameness, with Preventive and Curative Treatment, By JAMES TURNER, MRVC Royal 8vo.
Page 158 - When they become unfit for these purposes, and afford us pain instead of pleasure, instead of an aid become an encumbrance, and answer none of the intentions for which they were given, it is equally kind and benevolent that a way is provided by which we may get rid of them. Death is that way.
Page 150 - For I say unto you, That unto every one which hath, shall be given: and from him that hath not, even that he hath shall be taken away from him.
Page 17 - But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O Lord, take away my life ; for I am not better than my fathers.
Page 12 - LAING. -NOTES OF A TRAVELLER, On the Social and Political State of France, Prussia, Switzerland, Italy, and other parts of Europe, during the present century. By SAMUEL LAING, Esq.
Page 2 - An argument, proving that, according to the covenant of eternal life, revealed in the scriptures, man may be translated from hence into that eternal life without passing through death, although the human nature of Christ himself could not thus be translated till he had passed through death," printed originally in 1700, and reprinted several years since.
Page 158 - I condole with you. We have lost a most dear and valuable relation. But it is the will of God and nature, that these mortal bodies be laid aside, when the soul is to enter into real life.
Page 199 - For the man whom the king delighteth to honour, let the royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and the crown royal which is set upon his head : and let this apparel and horse be delivered to the hand of one of the king's most noble princes, that they may array the man withal whom the king delighteth to honour...