songs, 107; with the devotional sentiment of New Testament, 110; the power of religious sentiment, has been lessened by the progress of physical science, 114; also by imperfect conception of the love of God as presented in the gospel, 115; also by the general good order and prosperity to which society has attained, 117; a want of power on the part of Christi- anity as a whole the result of this weakness of the religious senti- ment, 118; the first step towards a restoration of this power of the religious sentiment to become aware of the facts of the case, 119; this power cannot hope to be regained by renewed manifes- tations of divine power nor by setting aside the results of science, 119; nor by an immediate action on the emotions themselves, 121; works of charity cannot take the place of true worship, 121. Delitzsch's, Franz, Commentary on the Epistle to the Hebrews, no- ticed, 605.
De Pressensee's, Dr. E., Early Years
of Christianity, noticed, 204. De Wette's, Dr. W. M. L., Commen- tary on the Acts of the Apostles, noticed, 413.
Divine Agency in the Establishment, Administration, and Triumph of Christ's Kingdom, article by Pres. Samuel Harris, 686; the kingdom of Christ carried on by a divine agency, 686; this agency historical, 687; this fact the great difference between Christianity and ration- alism, 687; points wherein Chris- tianity and rationalism are in agreement, 688; and in conflict, 688; rationalism in rejecting mir- acles precluded from admitting the existence of a personal God, 690; excludes God in the same way by means of its doctrine of the sufficiency of human reason, 690; the fundamental principle of rationalism necessitates the de- nial of redemption and the ignor- ing of sin, 692; God's action in redemption involves the miracu- lous, 694; it constitutes a revela- VOL. XXVIII. No. 112.
tion, 696; God's revelation of himself primarily by his action, and especially by his action in redemption, 696; revelation by words secondary to revelation by actions, 697; a revelation by words possible after a revelation by actions, 698; revelation not an end in itself but an incident of the divine action in redemption, 698; miracles not simply seals of the truth of revelation, but part of the divine action in redemption, 700; the knowledge of God thus re- vealed in redemption a moral power in the administration of his king- dom, 701; God's action continued through all generations in the Holy Spirit, 703; opposition be- tween this doctrine and Romanism,
Dr. Fiske's Review of Commentary on Rom. v. 12-21, article on, by J. Forbes, LL.D., 739; reasons for replying to the review, 739; charge of inconsistency, 740; no attempt in the commentary to up- hold a theory of the author's, but only to set forth Paul's theory, 741; the objection of the zealots for the law that grace encouraged sin, 743; justification and sanctifica- tion connected as cause and effect, 744; Dr. Fiske's appeal to the principles of human jurisprudence, 746; a complete understanding of God's ways not to be expected,
Editorial Correspondence: Sancho- niatho in Court, by DeBrosse, 184; Recent Discovery of a picture by Raphael, 760; opinions of Amer- ican artists of its merits, 762. Egyptology, Notes on, by Dr. J. P. Thompson, 397. F.
Fairchild, Pres. James H., article by, 98.
Fitch's, Dr. E., Sermons Practical and Descriptive, noticed, 774. Flügel's, Otto, Miracles and the Knowableness of God, noticed,
Forbes, Prof. J., article by, 739. Forster's, Licentiate, Chrysostom in
Idea of Christ's Kingdom on Earth, in itself and in its History, Proof that it is from God, The, article on, by Pres. Samuel Harris, 302; the idea of Christ's kingdom an existing power in human thought and action, 302; this idea in itself a proof of its divine origin, 304; the import of this idea stated, 304; Christ's preaching of his kingdom explicable only on the ground that it is from God, 307; our Saviour's ministry cannot be understood without this doctrine of his kingdom, 308; Christ taught this doctrine not as a speculation, but as a gospel, a promise certain to be realized, 309; if this doctrine be not true Christ must be an impostor, 311; this doctrine of the kingdom in contrast with the his- tory of human thought in heathen nations; heathen nations desti- tute of the idea of a kingdom of God on earth, 313; the relation
of Christ's teachings to the pre- vious literature of the Jews, 314; this literature cannot be accounted for without admitting its super- natural origin, 315; Christ's com- ing at the appointed time and claiming to be the predicted King, 316; the relation of Christ's doc- trine of the kingdom to the history of the world after his coming, 317; Christ's conception of his kingdom likely to have been pro- nounced impossible to be realized by his hearers, 318; God's kingdom, like the sun, reveals itself, 320. Illustrated Library of Wonders, no- ticed, 607.
Incarnation, The, article on, by Prof. John A. Reubelt, 43. Instinct, article on, by Prof. John Bascom, 654; three forms of ner- vous and mental phenomena, 654; the first a merely vital nervous fact, 654; the second found in the senses, in the memory, and the consequent muscular action, 655; a third, more purely mental, that of judgment or thought, 656; these three classes typically dis- tinct, though passing into each other, 656; the three found in man mutually modifying each other, 657; instinct falls in part into the third class, 657; examples of the second class very abundant, 658; these three classes coexistent in man's vital and intellectual constitution, 659; two of these classes to be found in the action of brutes, 660; the peculiar form of the facts of animal intelligence a proof of the sufficiency of mem- ory and sensation to explain the mental phenomena of brutes, 661; another proof found in the limits of animal knowledge, 663; answer to the objection drawn from re- markable instances of brutal sa- gacity, 664; a third proof found in the growth of the intelligence of animals and in the method of its transfer, 666; instinct, its meaning, 668; the instinctive act has its basis in the physical state of the animal, 668; instincts a lower form of purely nervous activity,
669; instincts thus allied to known forms of vital action, 669; the excitation in instinct to be referred often to specific organs, 669; in- stinct often attached directly to the senses, 670; we find analogous actions in our own experience, 671; instinct thus with ease united to other forms of activity, 671; the largest possible modification of the conduct by the senses in connection with instinct, 672; instinct unites easily with the knowledge gained by the senses, 672; a third reason in the correspondence of powers implied in it to the serial develop- ment of the nervous system in the animal kingdom, 673; the nervous system in the radiata, 674; in the mollusca, 674; in the vertebrata, 675; examples of wonderful instinctive development in the lower animals. Interest in Hearing the Gospel, Methods of Increasing, article on, by Prof. Park, 334.
Jamieson's, Rev. Robert, Commen- tary Critical and Explanatory of the Old and New Testament, noticed, 200.
Joel's, Dr. M., Spinoza's Theologico- Political Tractate, noticed, 188. Judd's, Sylvester, Margaret, a Tale, noticed, 208.
Justice what is it? article on, by Leonard Withington, D.D., 235; some of our most obvious ideas obvious only to the superficial thinker, 235; justice an example, 235; what is justice? 235; it is a growing idea, 236; the idea con- fined by Hume to property, 237; property not the limit of justice, 239; utility not the object of justice, 240; the importance of justice seen in its very nature, 244; departure from justice the cause of the decay of cities and states, 245; as illustrated in regard to Roman liberty and the empire in the time of Constantine, 247; illustrated in sacred history, 248; Paul's assertion that vengeance is God's, 249; justice as applied to the divine kingdom, 251; design
of eternal punishment, 251; clear- ness and commanding authority of the idea of justice, 252; relation of justice to other virtues, 255; the connection of justice with benevolence in the mind of God, 256; bearing of justice on the idea of mercy, 257; the mixing of jus- tice and mercy necessary to the welfare of states, 258.
Krabbe's, Dr. O., Life of David Chytraeus, noticed, 766.
Lange's Commentary on the Prov- erbs of Solomon and on the Epistle to the Galatians, noticed, 198; Commentary on the Gospel according to John, noticed, 780. Legge's Dr. James, Chinese Classics, noticed, 204.
Libraries, Free Public, article on,235. Library of Old English Divines: South's Sermons, noticed, 606. Lightfoot, Dr. J. B., St. Paul's Epis-
tle to the Galatians, noticed, 198. Lipsius's, R. A., Chronology of the Bishops of Rome, noticed, 405.
Mark and the Synopsis of the Canoni- cal and the Extra-Canonical Gos- pels, noticed, 408. McClintock's, Dr. John, Cyclopaedia of Biblical, Theological, and Ec- clesiastical Literature, noticed, 605. McCombie's, William, Sermons and Lectures, noticed, 773. Memorial of Dr. Samuel Harvey Taylor, article, by Prof. Edwards A. Park, 366: sense in which an eminent man lives after his death, 366; early settlement of Derry, 367; Dr. Taylor's birth and child- hood, 368; education at the acad- emy, college, and seminary, 369; his conversion, 370; beginning of his connection with Phillips Academy, 370; becomes its prin- cipal, 371; qualifications as a principal, 371; he may not have been a perfect teacher, 373; he combined accuracy with enthu- siasm, 373; quickness of percep- tion with a solidity of judgment, 374; singular devotion to classical
literature with a general interest in scholarly pursuits and the affairs of life, 374; the multifa- riousness of his talents, 375; he united a clear perception of truth with a genuine and growing in- terest in it, 376; the factitious with the natural qualifications of a teacher, 377; he adhered to the traditions of the academy in reference to rigor of discipline, 377; feelings of his pupils in re- lation to him as a teacher, 378; his published works and essays, 380; an editor of the Bibliotheca Sacra, 381; his foreign tour in 1856, 382; visits Greece, Italy, and Great Britain, 383; strongly susceptible of the emotions of taste, 386; his sudden decease, 387; Note: manner of his death, 389; reminiscences of a pupil touch- ing his character as a teacher, 390. Methods of Perpetuating an Interest
in Hearing the Gospel, article on, by Prof. Edwards A. Park, 334; the peculiar doctrines of the Bible should be unfolded, 334; theolog- ical discourses not necessarily un- attractive, 336; importance of the rational presentation of mys- terious truths, 337; danger of mistaking one's own absurdites for incomprehensible truths, 338 ; cheerfulness should be imparted to the ministrations of the sanc- tuary, 339; what is true on this point of the doctrines of the gospel also true of its institutions, 341; the Lord's supper a festival of joy, 342; there should be an aim to pro- duce immediate and visible results, 344; the course of teaching should be diversified, 345; the Bible a model for the preacher in this respect, 346; no objection to the inspiration of the Bible that it is so diversified in its style, 347; the cheerfulness of the tone of the pulpit a preparation for the sombre truths of the gospel, 348; revivals of religion creating a necessity for peculiar variety in our minis- terial service, 349; certain minor methods of giving variety to the ministrations of the sanctuary, 351;
the services of the sanctuary should be appropriate, 353; they should be appropriate to the theme of the discourse, 353; appropriate to the hearers, 354; the Saviour's example in this respect, 355; these services should be appropriate to the preacher himself, 356; the preacher should speak with au- thority, 356; he should make the principles of goodness prominent in his ministrations, 357; in all real worship the truth of God shines in it and around it, 358; the preacher should promote the divine glory by promoting the re- generation and sanctification of his hearers, 359; he should so exhibit the gospel as to guide his hearers in the religious discharge of their civil duties, 360; should not abstain from all allusion to political affairs, 361; nor enter too much into the mere details of politics, 363; various objection- able methods of alluring men into the sanctuary, 364. Ministers, means of increasing their number, article on, by Prof. Park,
Mommsen's, Theodore, History of Rome, noticed, 201. Morrison's, Dr. James, Critical Ex- position of the Third Chapter of Romans, noticed, 601. Mountford's, William, Miracles Past and Present, noticed, 206. Mucke's, Dr. J. F. A., Life of Julian the Apostate, noticed, 768. Müller's, Dr. W., Life of Andreas Osiander, noticed, 406. Murray's, Rev. J. Clark, Outline of Sir William Hamilton's Philosophy noticed, 204.
N. Notes on Egyptology, article by Joseph P. Thompson, D.D., LL.D.,
Origin and Significance of Jewish Sacrifices, article on, 145; brief statement of the Spencerian the- ory, 145; arguments for the Spen- cerian theory, 156 ; objections,165; the anthropomorphic theory of sacrifice as set forth by Bähr, 171;
Park, Prof. E. A., articles by, 60,
334, 366, 566, 707. Perkin's Tuscan Sculptors, article on, 752; account of the contents of the volume, 752; Niccola Pisano and the Pisan pulpit, 752; the Campo Santo of Pisa and its archi- tect, 754; Lorenzo Ghiberti, 755; Lionardo da Vinci, 758; Benedetto da Rovezzano, 759.
Plumer's, Dr. W. S., Commentary on Paul's Epistle to the Romans, noticed, 200.
Plitt's, Dr. H., Theology of Zinzen- dorf, noticed, 187.
Pond, Enoch, D.D., article by, 21. Positions and Methods of the Amer- ican Scholar, The, article on, by Rev. E. Byington, 444. Preaching, Fundamental Methods of,
article on, by Prof. Park, 566, 707. Prehistoric Literature, article on, by Prof. W. A. Stevens, 609; re- searches into the literary begin- nings of nations, 609; reference to the poems of Homer, 610; his- tory of these poems of great in- terest, 610; early popular litera- ture, particularly epic poetry, 611; difference between the Iliad and the Aeneid, 611; earliest litera- ture of a race poetic, 613; defini- tion of the national epos, 613; it is prehistoric, 614; meant to be heard rather than read, 615; ad- dresses itself to the mind of the mass of the people at the time, 616; it is unreflecting and rests upon popular belief, 616; error of Mr. Gladstone in regard to Homer's work, 617; prehistoric literature characterized by freedom and un- reserve, 618; it presents a truthful picture of its age, 619; its value
to a philosophic historian, 620; it must have a prominent place in the intellectual history of nations, 620; it is an organic product of the national mind, 621; progress from rude beginnings to the com- pleteness of an epic cycle, 622; the Homeric controversy, 627; what is the real Homeric question? 628; the questions involved in it do not admit of a definite answer, 628; nothing in Greek history to determine the authorship of the poems, 629; a single authorship not necessary to be maintained on account of the unity of the poem, 630; the origin of the Homeric poems in the primal Greek epos, 635.
Protestant Sisterhoods as they exist in Germany and as they may be organized in the United States, article on, by Francis Wharton, .D.D., 1.
R. Raphael's newly-discovered picture, account of, 760.
Reubelt, Prof. John A., article by, 43. Revelation and Inspiration, article on, by Prof. E. P. Barrows, 637; mode of ascertaining the inspira- tion of the record, 637 ; inspiration of the record defined, 640; the men who wrote the Bible under the influ- ence of inspiration, 640; the in- spiration properly in the minds of the speakers or writers, 642; the test of inspiration not the simple testimony of the writer, 645; the proper test not simply the charac- ter of the contents of the book,647; ground on which the primitive churches received or rejected books, 650; they received them on the ground of the special relation to Christ of the authors as apos- tles, 651.
Ritschl's, Albert, Christian Doctrine of Justification and Atonement, noticed, 765.
Ruggles's, Henry J., Method of Shakespeare as an Artist, noticed,
S. Sacrifices, their Origin and Signifi- cance, article on, 145.
« PreviousContinue » |