In the fourteenth line of this Article, immediately after these words (But pet have not like nature with Baptifm and the Lord's Supper) follows, quomodo nec penitentia, which being marked underneath with minium, is left out in the tranflation.

ARTICLE XXVI.
Of the Sacraments.
Sacraments Dedain'd
of Chrißk, &c.

ARTICLE XXIX.
Of the Lord's Supper.
The Supper of the Lord
is not only a sign of, &c.

This Article agrees with the original, as far as these words (and hath givensccasion to many Superftitions) where follows, Chriftus in cœlum afcendens, corpori fuo immortalitatem dedit, naturam non abstulit, humanæ enim naturæ veritatem (juxta Scripturas) perpetuo retinet, quam uno et definito loco effe, et non in multa vel omnia fimul loca diffundi oportet; quum igitur Chriftus in cœlum fublatus, ibi ufque ad finem fæculi fit permanfurus, atque inde, non aliunde (ut loquitur Auguftinus) venturus fit, ad judicandum vivos et mortuos, non debet quifquam fidelium, carnis et ejus et fanguinis realem, et corporalem (ut loquuntur) præfentiam in Euchariftia vel credere vel profiteri. Thefe words are marked and fcrawled over with minium, and the words immediately following, (Corpus tamen Chrifti datur, accipitur, et manducatur in cœna, tantum coelefti et fpirituali ratione) are inferted in a different hand just before them, in a line and a half left void; which plainly appears to be done afterwards, by reafon the fame hand bas altered the first number of lines, and for viginti quatuor, made quatuordecem.

The three laft Articles, viz. the 39th, Of the Refurrection of the Dead; the 40th, that the Souls of Men do neither perish with their bodies (neque otiofi dormiant is added in the original); and the 42d, that all fhall not be faved at last, are found in the original, diftinguished only with a marginal line of minium: but the 41ft, Of the Millenarians, is wholly left out.

The number of Articles does not exactly agree, by reason fome are inferted, which are found only in King Edward's Articles, but none are wanting that are found in the original.

Corpus

Corpus Chrifti Col. Feb. 4th, 1695-6.

PON examination we judge these to be all the material differences, that are unobferved, between the original manuscripts and the B. of Salisbury's printed copy. Witness our hands.

Jo. Jaggard,
Rob. Moffe,
Will. Lunn,

Fellows of the faid College.

After I had procured this, I was defirous likewise to have the printed editions collated with the fecond publication of the Articles in the year 1571; in which the Convocation reviewed those of 1562, and made fome fmall alterations: and these were very lately procured for me by my reverend friend, Dr. Green, which I will fet down as he was pleased to communicate them to me.

[Note, MS. ftands for Manuscript, and Pr. for Print.]

Art. 1. MS. and true God, and he is everlasting, without body, and true God, everlasting, without body.

Pr.

Art. 2. MS. but also for all actual fins of men.

Chrift did truly rife again.

MS. until he return to judge all men at the last day. until he return to judge men at the last day.

Pr.

Art. 6. MS. to be believed as an Article of the Faith.
Pr. to be believed as an Article of Faith.
MS. requifite as neceffary to falvation.

Pr.

requifite or neceffary to falvation.

MS. in the name of holy Scripture.
Pr. in the name of the holy Scripture.
MS. but yet doth it not apply.
Pr. but yet doth not apply.

MS. Baruch.

Pr. Baruch the prophet.

MS. and account them for canonical.

Pr. and account them canonical.

Art. 8. MS. by moft certain warranties of holy Scripture.

Art. 9.

Pr. by most certain warrant of holy Scripture.

MS. but it is the fault.

Pr. but is the fault.

MS.

MS. whereby man is very far from his original righ teousness.

Pr. whereby man is far gone from original righteoufness.

MS. in them that be regenerated.

Pr. in them that are regenerated.

Art. De Gratia, non habetur in MS.

Art. 10. MS. a good will and working in us.
Pr. a good will and working with us.

Art. 14. MS. cannot be taught without arrogancy and im

piety.

Pr. cannot be taught without arrogancy and ini

quity.

MS. we be unprofitable fervants.

Pr. we are unprofitable fervants.

Art. 15. MS. fin only except.

Pr. fin only excepted.

MS. to be the Lamb without fpot.

Pr. to be a Lamb without fpot.

MS. but we the reft, although baptized, and born again in Chrift, yet we all offend.

Pr, but all we the reft, although baptized, and if born in Chrift, yet offend.

Art. De Blafphemia in Sp. Sanet. non eft in MS. ·

Art. 16. MS. wherefore the place for penitence.
Pr. wherefore the grant of repentance.

Art. 17. MS. fo excellent a benefit of God given unto them, be called according.

Pr. fo excellent a benefit of God, be called according.
MS. as because it doth fervently kindle their love.
Pr. as because it doth frequently kindle their love.

Art. Omnes Obligantur, &c. non eft in MS.

-Art, 18. MS. to frame his life according to the law and the light of nature.

Pr. to frame his life according to that law, and the light of nature.

Art. 19. MS. congregation of faithful men in the which the

pure Word.

Pr. congregation of faithful men in which the pure

Word.

Art.

Art. 20. MS. The Church hath power to decree rites or ceremonies, and authority in controverfies of faith. And yet.

Thefe words are not in the original MS.

MS. ought it not to enforce any thing.
Pr. it ought not to enforce any thing.

Art. 21. MS. and when they be gathered together (forafmuch.
Pr. and when they be gathered (forafmuch.

Art. 22. MS. is a fond thing vainly invented.
Pr. is a fond thing vainly feigned.

Art. 24. MS. in a tongue not understanded of the people.
Pr. in a tongue not understood of the people.

Art. 25. MS.

and effectual figns of grace and God's good will towards us.

Pr. and effectual figns of grace and God's will towards

us.

MS. and extream annoyling.

Pr. and extream unction.

Art. 26. MS. in their own name, but do minifter by Christ's commiffion and authority.

Pr. in their own name, but in Chrift's, and do minifter by his commiffion and authority.

MS. and in the receiving of the Sacraments.

Pr.

and in the receiving the Sacraments.

MS. and rightly receive the Sacraments.
and rightly do receive the Sacraments.

Pr.

Art. 27. MS. from others that be not chriftned, but is also a

fign.

Pr. from others that be not christned, but it is also a

fign.

MS. forgiveness of fin, and of our adoption.

Pr. forgiveness of fin, of our adoption.

Art. 28. MS. to have amongst themselves.

Pr. to have among themselves.

partaking

MS. the bread which we break is a communion of

the body of Chrift.

Pr. the bread which we break is a partaking of the body of Chrift.

partaking

MS. and likewife the cup of bleffing is a communion of the blood of Chrift.

Pr. and likewife the cup of blessing is a partaking of the blood of Chrift.

MS.

MS. or the change of the fubftance of bread and wine into the substance of Chrift's body and

Pr.

blood cannot be proved by holy writ, but is repugnant.

or the change of the fubftance of bread and wine in the fupper of the Lord cannot be proved by holy writ, but it is repugnant.

MS. but the mean whereby the body of Chrift is received.

Pr.

and the mean whereby the body of Chrift is received.

MS. lifted up or worshipped.

Pr. lifted up and worshipped.

Art. 31. MS. is the perfect redemption.
Pr. is that perfect redemption.

Art. 33.

Art. 34.

Art. 35.

t

MS. to have remiffion of pain or guilt were forged

fables.

Pr. to have remiffion of pain and guilt were blaf-
phemous fables.

MS. that hath authority thereto.
Pr. that hath authority thereunto.

MS. diverfity of countries,times, and men's manners.
Pr. diverfity of countries and men's manners.
MS. and be ordained and appointed by common
authority.

Pr. 'and be ordained and approved by common au-
thority.

MS. the consciences of the weak brethren.

Pr. the confciences of weak brethren.

MS. of homilies, the titles whereof we have joined
under this article, do contain.

Pr. of homilies, the feveral titles whereof we have
joined under this article, doth contain.
MS. wholesome doctrine, and neceffary for this
time, as doth the former book which was
set forth.

Pr. wholefome doctrine, neceffary for thefe times, as
doth the former book of homilies which were
fet forth.

MS. and therefore are to be read in our churches by the minifters, diligently, plainly, and diftinctly, that they may be understanded of the people,

Pr. and therefore we judge them to be read in churches by the minifters, diligently and dif

tinctly, that they may be understood of the

people.