Sermons, prepared for the press by H.G. Keene1836 |
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Page 9
... doctrine of irresistible grace ; for , if we believe that God has certain purposes in view , with respect to individuals , which must be com- pleted at all events , we must also believe that the means which He employs for the accomplish ...
... doctrine of irresistible grace ; for , if we believe that God has certain purposes in view , with respect to individuals , which must be com- pleted at all events , we must also believe that the means which He employs for the accomplish ...
Page 12
... doctrines of necessity and fate , as far as they are grafted on that of God's providen- tial government of events , appear to have been in- troduced from a misapprehension of that precise point in human affairs where God's intervening ...
... doctrines of necessity and fate , as far as they are grafted on that of God's providen- tial government of events , appear to have been in- troduced from a misapprehension of that precise point in human affairs where God's intervening ...
Page 14
... doctrine of the Divine Omni- science , are apt to strike us as much more for- midable ; for , of these two doctrines , Divine Omniscience and human liberty , —either of them , if assumed , would appear to invalidate and nega- tive the ...
... doctrine of the Divine Omni- science , are apt to strike us as much more for- midable ; for , of these two doctrines , Divine Omniscience and human liberty , —either of them , if assumed , would appear to invalidate and nega- tive the ...
Page 15
William Sharpe Henry George Keene. of these doctrines must be true likewise ; and they must be , somehow or other , reconcileable in themselves , whether we have the ability to recon- cile them or not . But the point which we are most ...
William Sharpe Henry George Keene. of these doctrines must be true likewise ; and they must be , somehow or other , reconcileable in themselves , whether we have the ability to recon- cile them or not . But the point which we are most ...
Page 16
... doctrine contrary to rea- son ; for it is one on which we cannot properly exercise our reason at all , because the premises are not fairly before us : we do know something of the freedom of our own will , but we know nothing of the mode ...
... doctrine contrary to rea- son ; for it is one on which we cannot properly exercise our reason at all , because the premises are not fairly before us : we do know something of the freedom of our own will , but we know nothing of the mode ...
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Common terms and phrases
Almighty apostle appear attention authority believe blessed Bridgwater Bulford cause character CHARLES JAMES BLOMFIELD Charlton Mackrell Christ Christian conduct conscience consequences creatures death declared Deity disciples dispensation Divine doctrines duty earth effect endeavour eternal evil exertions fact faith farther favour feelings flesh give glory God's Gospel happiness heart heaven Holy Spirit human inspiration instance Jesus Jews labour Langport live Lord mankind means ment mercy mind moral motives nature necessary never Norton Fitzwarren obedience object observe occasion opinion ourselves particular Paul peace perfect perfectly persons prayer precepts present principles punishment purpose reason received Rector regard religion religious repentance righteousness sacred writers salvation Saviour Scripture sense SERMON set God sincere sins Somerset Somerton Son of God soul Stowey suffer suppose Testament things thou thought tion Trinity College true truth tural unto words writings
Popular passages
Page xix - Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper.
Page 31 - For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge ! In all things ye have approved yourselves to be clear in this matter.
Page 325 - Gentiles, knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Page 329 - Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience : Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind ; and were by nature the children of wrath, even as others.
Page 315 - But when they had commanded them to go aside out of the council, they conferred among themselves, saying, " What shall we do to these men ? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem ; and we cannot deny it.
Page 183 - If a brother or sister be naked, and destitute of daily food, and one of you say unto them, "Depart in peace, be ye warmed and filled;" notwithstanding ye give them not those things which are needful to the body; what doth it profit?
Page 328 - I more: circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
Page 127 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is in truth, the word of God, which effectually worketh also in you that believe.
Page 122 - But when they deliver you up, take no thought how or what ye shall speak ; for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you.
Page 130 - And because I tell you the truth, ye believe me not. Which of you convinceth me of sin ?. And if I say the truth, why do ye not believe me ? He that is of God heareth God's words : ye therefore hear them not, because ye are not of God.