The Unitarian Miscellany and Christian Monitor, Volume 5Baltimore Unitarian Book Society, 1824 - Unitarianism |
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Page 4
... passages , to trans- late the Greek dann by the word covenant . It will be remark- ed , that the phraseology of Matthew and Mark , in this place , differs a little from that of Luke and Paul ; the two former having , " This is my blood ...
... passages , to trans- late the Greek dann by the word covenant . It will be remark- ed , that the phraseology of Matthew and Mark , in this place , differs a little from that of Luke and Paul ; the two former having , " This is my blood ...
Page 31
... passages will show ; but he afterwards was persuaded of the erroneousness of his sentiments , and was not backward in producing his arguments for what appeared to him a sounder faith . Let any one , therefore , who would support a ...
... passages will show ; but he afterwards was persuaded of the erroneousness of his sentiments , and was not backward in producing his arguments for what appeared to him a sounder faith . Let any one , therefore , who would support a ...
Page 37
... PASSAGE in Paul's Epistle to the Philippians is quoted by trinitarians , and frequently with much con- fidence , in support of their doctrine . It is that in which Christ is said to have been in the form of God . This phrase , and one ...
... PASSAGE in Paul's Epistle to the Philippians is quoted by trinitarians , and frequently with much con- fidence , in support of their doctrine . It is that in which Christ is said to have been in the form of God . This phrase , and one ...
Page 38
... passage , let us see with what show of consistency , when taken literally as it stands , it can be imagined to inculcate the notion of the equality and identity of the Father and Son . First , it is an unheard of use of language to ...
... passage , let us see with what show of consistency , when taken literally as it stands , it can be imagined to inculcate the notion of the equality and identity of the Father and Son . First , it is an unheard of use of language to ...
Page 39
... passage , than that Christ is spoken of throughout as one and the same being , pos- sessed of one and the same nature ? Moreover , in whatever nature it was that he humbled himself , it was in that nature , which made him in the form of ...
... passage , than that Christ is spoken of throughout as one and the same being , pos- sessed of one and the same nature ? Moreover , in whatever nature it was that he humbled himself , it was in that nature , which made him in the form of ...
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apostle argument assert authority believe Bible Biddeford blessings blood body bread character Christian church communion consubstantial Copied entire Council of Chalcedon creed death disciples discourse disputed divine doctrine drink duty Epistles Eutyches evil expressed faith Father feelings Gospel Greek happiness hath heart heaven heresy heretic Holy Ghost honour human influence institution Jesus Christ Joshua Toulmin labours language Latin Lord Lord's Supper manuscripts means mercy mind minister moral nature Nestorius never object observance opinions orthodox ourselves passage passover perfect person piety prayer preaching present principles profession regard religion religious remembrance repentance rite sacred Saviour Scriptures sense sentiments sions society Socinians spirit suffered Synod of Dort temper Testament thing thirty-nine articles thought tion Transylvania University trinitarian trinity truth ture unto virtue vulgar Latin whole wine wisdom words writings
Popular passages
Page 285 - But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily eateth and drinketh damnation to himself, not discerning the Lord's body.
Page 211 - After we have received the Holy Ghost, we may depart from grace given, and fall into sin, and by the grace of God we may arise again, and amend our lives. And therefore they are to be condemned, which say, they can no more sin as long as they live here, or deny the place of forgiveness to such as truly repent.
Page 218 - Whosoever through his private judgment, willingly and purposely, doth openly break the traditions and ceremonies of the Church, which be not repugnant to the Word of God, and be ordained and approved by common authority, -ought to be rebuked openly...
Page 210 - Voluntary Works besides, over and above, God's Commandments, which they call Works of Supererogation, cannot be taught without arrogancy and impiety: for by them men do declare, that they do not only render unto God as much as they are bound to do, but that they do more for his sake, than of bounden duty is required: whereas Christ saith plainly, When ye have done all that are commanded to you, say, We are unprofitable servants.
Page 3 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat: this is my body. And he took the cup, and gave thanks, and gave it to them, saying. Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.
Page 4 - And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat : this is my body. And he took the cup, and when he had given thanks, he gave it to them : and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine until that day that I drink it new in the kingdom of God.
Page 214 - The Sacraments were not ordained of Christ to be gazed upon, or to be carried about, but that we should duly use them. And in such only as worthily receive the same, they have a wholesome effect or operation ; but they that receive them unworthily, purchase to themselves damnation, as St. Paul saith.
Page 4 - For I have received of the Lord, that which also I delivered unto you, That the Lord Jesus, the same night in which he was betrayed, took bread: and when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
Page 208 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Page 283 - What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.