vation, and the voice of Christ requiring me to be, saved. My own heart condemns me with ten thousand reproaches; how righteous is God in his indignation! How just is the resentment of the Lamb of God in this day of his wrath ! What clear, and convincing, and dreadful equity attends the sentence of my condemnation, and doubles the anguish of my soul ?”

7. It is such wrath as shall be executed immedi❤ ately and eternally, without one hour of reprieve, and without the least hope of mercy, and that through all the ages to come: for though Jesus be the Mediator between God and man, to reconcile those to God who have broken his law, there is no Mediator appointed to reconcile those sinners to Christ, when they have finally resisted the grace of his gospel. There is no blood nor death that can atone for the final rejection of the blood of this dying Saviour. If we resist Jesus Christ the Lord, and his atonement and his sacrifice, his gospel, and his salvation, there remains no more atonement for us Let us consider each of these circumstances apart, and dwell a little on these terrors, that our hearts may be affected with them.

(1.) This wrath shall be executed immediately, for the time of reprieve is come to an end. Here divine wisdom and justice have set the limits of divine. patience, and they reach no further.

(2.) It is wrath that shall be executed without mercy, because the day and hour of mercy is for eAer finished. That belongs only to this life. The day of grace is gone for ever: "He that once made them, will now have no mercy upon them; and he that formed them will show them no favor." Isa. xxvii. 11. The very mercy of the Mediator, the compassion of the Lamb of God, is turned into wrath and fury. The Lamb himself has put on the form of a lion, and there is no Redeemer nor Advocate to speak a word for them, who have finally re

jected Jesus the only Mediator, worn out the age of his pity, and provoked his wrath as well as his Father's.

(3) It is wrath without end, for their souls are immortal, their bodies are raised to an immortal state, and their whole nature being sinful and miserable, and immortal, they must endure a wretched and miserable immortality. This is the reprehension of the book of God, even of the New Testament, and I have no commission from God, either to soften these words of terror, or to shorten the term of their misery.

REMARKS ON THIS DISCOURSE.

Rem. 1. What a wretched mistake is it, to ima-. gine the great God is nothing else but Mercy, an! Jesus Christ is nothing else but Love and Salvation It is true, God has more mercy than we can imagine, his love is boundless in many of its exercises, and Jesus his Son, who is the image of the Father, is the fairest image of his love and grace. His compas sions have heights and depths, and lengths and breadths in them, that pass all our knowledge. Eph. iii. 18. But God is an universal Sovereign, a wise and righteous Governor: there is majesty with him as well as grace; and Jesus is Lord of lords, and King of kings; he bears the image of his Father's justice, as well as of bis Father's love; otherwise he could not be the full "brightness of his glory, nor the express image of his person.

And besides, the Father hath armed him with powers of divine vengeance, as well as with powers of mercy and salvation, Psal. ii. 9. He has put the rod of iron into his hand, to dash the nations like a potter's vessel, Rev. ii. 27. and xix. 18. He is the "elect and precious corner stone laid in Zion," 1 Pet, ii. 6. But he is a stone that will bruise those who stumble at him, and those on whom he shall fall, be will grind them to powder, Matt. xxi, 44. He is a Lamb and a Lion too; he can suffer at Jerusa lem and mount Calvary, with silence, and not open

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his mouth; and he can roar from heaven with overspreading terror, and shake the world with the sound of his anger. See that his mercy be not abused.

Rem. 2. The day of Christ's patience makes haste to an end. Every day of neglected grace bastens on the hour of his wrath and vengeance. Sinners waste their months and years in rebellion against his love, while he waits months and years to be gracious: but Christ is all-wise, and he knows the proper period of long-suffering, and the proper moment to let all his wrath and resentment loose, on obstinate and unreclaimable sinners. Oh! may every one of our souls awake to faith and repentance, to religion and righteousness, to hope and salvation, before this day of our peace be finished and gone for ever. Psal. i. 12. "Kiss the Son lest he be angry, and ye perish from the way, when his wrath is kindled but a little." There was once a season when he saw the nation of the Jews, and the people of Jerusalem, wasting the proposals of his love; they let their day of mercy pass away unimproved, and he foretold their destruction with tears in his eyes, Luke xix. 41, 42. He beheld the city and wept over it, alas! for the inhabitants who would not be saved. He was then a messenger of salvation, and clothed with pity to sinners; but in the last great day of his wrath, there is no place for these tears of compassion, no room for pity or forgiveness.

Rem. 3. When we preach terror to obstinate sinners, we may preach Jesus Christ as well as when we preach love and salvation; for he is the Minister of his Father's government both in vengeance and in mercy. The Lamb hath wrath as well as grace, and he is to be feared as well as to be trusted; and he must be represented under all the characters of dignity to which he is exalted, that knowing the terrors of the Lord, as well as the compassion of the Saviour, we may persuade sinful men to accept of salvation and happiness.

(IV.)

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DISCOURSE VI.

THE VAIN FEFUGE OF SINNERS;

OR,

A Meditation on the Rocks near Tunbridge Wells.

REV. vi. 15, 16, 17.

And the kings of the earth, and the great men, and the rich men, &c. hid themselves in the dens, and in the rocks of the mountains; and said to the mountains and rocks fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb.

IN the former discourse on this text, we have taken a survey of these two persons and their characters, God and the Lamb, whose united wrath spreads so terrible a scene through the world at the great judgment day; we have also inquired and found sufficient reasons, why the anger and justice of God should be so severe against the sinful sons and daughters of men, who have wilfully broken his law, and refused the grace of his gospel; and why the indignation of the Son of God should be superadded to all the terrors of his Father's vengeance.

We are now come to the third and last general head of discourse, and that is, to consider how vain will all the refuges and hopes of sinners be found in that dreadful day, when God and the Lamb shall join to manifest their wrath and indignation against them.

These hopes, and shifts, and refuges of rebellious and guilty creatures, are represented by a noble

image and description in my text: " They shall call to the rocks and the mountains to fall upon them, and to cover them from the face of him that sits upon the throne, and from the wrath of the Lamb." As this address to mountains and to rocks appears to be but a vain hope, in extreme distress, when a feeble and helpless criminal is pursued by a swift and mighty avenger; so vain and fruitless shall all the hopes of sinners be, to escape the just indignation and sentence of their Judge. In order to show the vanity of all the refuges and shifts to which sinners shall betake themselves in that day, let us spread abroad this sacred description of them in a paraphrase, under the following heads:

1. Let us consider the rocks and mountains as vast and mighty created beings, of huge figure, and high appearances, whose aid is sought in the last extremity of distress; and what is this but calling upon creatures to help them against their Creator? What is it but flying to creatures to deliver and save them, when their offended God resolves to punish? A vain refuge indeed, when God, the Almighty Maker of all things, and Jesus his Son, by whom all things were made, shall agree to rise, and go forth against them, in their robes of judgment, and with their artillery of vengeance? What created being dares interpose in that hour to shelter or defend a condemn, ed criminal? What high and mighty creature is able to afford the least security or protection?

The princes of the earth, and the captains, the kings, and heroes, and conquerors, with all their millions of armed men, are not able to lift a hand, for the defence of one sinner against the anger of God and the Lamb. They themselves shall quake and shiver at the tremendous sight, and they shall fly into the holes of the rocks like mere cowards, and shall join their outcries with the poor and the slave, entreating the rocks and mountains to befriend them with shelter and safety.