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What purpose has the King of saints in viewi Why falls the Gospel like a gracious dew? To call up plenty from the teeming earth, Or curse the desert with a tenfold dearth Is it that Adam's offspring may be saved From servile fear or be the more enslaved To loose the links that gall'd mankind before, Or bind them faster on, and add still more? The freeborn Christian has no chains to prove Or, if a chain, the golden one of love: Nu fear attends to quench his glowing fires, What fear he feels his gratitude inspires. Shall he, for such deliverance freely wronht, kecompense ill? He trembles at the thought. His master's interest and his own combined i'rompt every movement of his heart and mind Thought, word, and deed his liberty evince; llis freedom is the freedom of a prince.

Man's obligations infinite, of course His life should prove that he perceives their forer His utmost he can render is but smallThe principle and motive all in all. You have two servants-Tom, an arch, sly rogue, From top to toe the Geta now in vogue, Genteel in figure, easy in address, Moves without noise, and swift as an express, Reports a message with a pleasing grace, Expert in all the duties of his place ; Say, on what hinge does his obedience move? Has he a world of gratitude and love! No, not a spark—'tis all mere sharper's play : He likes your house, your housemaid, and your pay; Reduce his wages, or get rid of her, Tom quits you, with-Your most obedient, Sir.

The dinner served, Charles takes his usual stand. Watches your eye, anticipatos command ; Sichs if perhaps your appetite should fail; And if he but suspects a frown, turns pale ; Consults all day your interest and your ease, Richly rewarded if he can but please ; Ard, proud to make his firm attachment knom, To nate your life would nobly risk his own.

Now which stands highest in your serious thoughts
Charles, without doubt, say you—and so he cught;
One act that from a thankful heart proceeds,
Excels ten thousand mercenary deeds.

Thus heaven approves as honest and sincere,
The work of generous love and filial fear
But with averted eyes the omniscient Judge
Scorns the base hireling, and the slavish druäge.

Where dwell these matchless saints !-old Curio
E'en at your side, sir, and before your eyes, (cries.
The favour'd few-th' enthusiasts you despise.
And pleased at heart, because on boly ground
Sometimes a canting bypocrite is found,
Reproach a people with his single fall,
And cast his filthy garment at them all.
Attend !-an apt similitude shall shew
Whence springs the conduct that offends you so.

See where it smokes along the sounding plain,
Blown all aslant, a driving, dashing rain,
Peal upon peal redoubling all around,
Shakes it again and faster to the groun
Now flashing wide, now glancing as in play,
Swift beyond thought the lightnings dart away.
Ere yet it came the trav'ller urged his steed,
And hurried, but with unsuccessful speed;
Now drench'd throughout, and hopeless of his case,
He drops the rein, and leaves him to his

pace.
Suppose, unlook'd-for in a scene so rude,
Long hid by interposing hill or wood,
Some mansion, neat and elegantly dresa'd,
By some kind hospitable heart possessid,
Offer him warmth, security, and rest;
Think with what pleasure, safe and at his ease
He hears the tempest howling in the trees;
What glowing thanks his lips and heart employ,
While danger past is turn'd to present joy!
So fares it with the sinner when he feels
A growing dread of vengeance at his heels;
His conscience like a glassy lake before,
Lash'd into foaming waves, begins to roar ;
The law grown clamorous, though silent long,
Arraigns him-charges him with every wrong

!

Asserts the rights of his offended Lord,
And death or restitution is the word :
The last impossible, he fears the first,
And, having well deserved, expects the worst.
Then welcome refuge and a peaceful home;
Oh for a shelter from the wrath to come!
Crush me, ye rocks! ye falling mountains hide,
Or bury me in ocean's angry tide.-
The scrutiny of those all-seeing eyes
I dare not-And you need not, God replies;
The remedy you want I freely give;
The Book shall teach you-read, believe, and live!
Tis done—the raging storm is heard no more,
Mercy receives him on her peaceful shore :
And Justice, guardian of the dread command,
Drops the red vengeance from his willing hand.
A soul redeem'd demands a life of praise;
Hence the complexion of his future days,
Hence a demeanour holy and unspeck's,
And the world's hatred, as its sure effect.

Some lead a life unblamable and just,
Their own dear virtue their unshaken trust;
They never sin-or if (as all oflend)
Some trivial slips their daily walks attend,
The poor are near at hand, the charge is sinal),
A slight gratuity atones for all.
For though the pope has lost his interest here,
And pardons are not sold as once they were,
No papist more desirous to compound,
Than some grave sinners upon English ground.
That plea refuted, other quirks they seek-
Mercy is infinite, and man is weak;
The future shall obliterate the past,
And heaven no doubt shall be their home at last.

Come then—a still small whisper in your ear-
He has no hope who never had a fear;
And he that never doubted of his state,
He may perhaps--perhaps he may—too late.

The path to bliss abounds with many a snare:
Learning is one, and wit, however rare.
The Frenchman, first in literary fame
(Mention him if you please. Voltaire ?–The same).

12

With spirit, genius, eloquence, supplied,
Lived long, wrote much, laugh'd heartily, and died
The Scripture was his jest-book, whence he drew
Bon mots to gall the Christian and the Jew;
An infidel in health, but what when sick ?
Oh-then a text would touch him at the quick:
View him at Paris in his last career,
Surrounding throngs the demigod revere;
Exalted on his pedestal of prides
And fumed with frankincense on every side,
He begs their flattery with his latest breath,
And smother'd in't at last, is praised to death.

Yon cottager, who weaves at her own door,
Pillow and bobbins all her little store ;
Content though mean, and cheerful if not gay,
Shuming her threads about the livelong day,
Just earns a scanty pittance, and at night
Lies down secure, her heart and pocket light;
She, for her humble sphere by nature fit,
Has little understanding, and no wit,
Receives no praise; but, though her lot be such
(Toilsome and indigent), she renders much;
Just knows, and knows no more, her Bible true-
A truth the brilliant Frenchman never knew;
And in that charter reads with sparkling eyes
Her title to a treasure in the skies.

O happy peasant! O unhappy bard!
His the mere tinsel, her's the rich reward;
He praised perbaps for ages yet to come,
She never heard of half a mile from home:
He lost in errors his vain heart prefers,
She safe in the simplicity of her's.

Not many wise, rich, noble, or profound
In science, win one inch of heavenly ground.
And is it not a mortifying thought
The poor should gain it, and the rich should not?
No--the voluptuaries, who ne'er forget
One pleasure'lost, lose heaven without regret;
Regret would rouse them, and give birth to prayer,
Prayer would add faith, and faith would fix them
Not that the Former of us all in this, (there
Or aught he does, is govern'd by caprice

The supposition is replete with sin,
And bears the brand of blasphemy burnt in
Not so—the silver trumpet's heavenly call
Sounds for the poor, but sounds alike for all ;
Kings are invited, and, would kings obey,
No slaves on earth more welcome were than thay:
But royalty, nobility, and state,
Are such a dead preponderating weight,
That endless bliss (bow strange soe'er it seem)
In counterpoise, flies up and kicks the beam.
Tis open, and ye cannot enter--Why?
Because ye will not, Conyers would reply-
And he says much that many may dispute,
And cavil at with ease, but none refute.
O bless'd effect of penury and want,
The seed sown there, how vigorous is the plant
No soil like poverty for growth divine,
As leanest land supplies the richest wine.
Earth gives too little, giving only bread,
To nourish pride, or turn the weakest head :
To them the sounding jargon of the schools
Seems what it is a cap and bell for fools :
The light they walk by, kindled from above,
Shews them the shortest way to life and love:
They, strangers to the controversial field,
Where deists, always foild, yet scorn to yield,
And never check'd by what impedes the wise,
Believe, rush forward, and possess the prize.

Envy, ye great, the dull anletter'd small :
Yo have much cause for envy-but not all.
We boast some rich ones whom the Gospel sway:
And one who wears a coronet and prays;
Like gleanings of an olive-tree they shew,
Here and there one upon the topmost bough.

How readily upon the Gospel plan,
That question has its answer What is man?
Sinful and weak, in every sense a wretch ;
An instrument, whose chords upon till stretch,
And strain'd to the last screw that he can bear,
Yield only discord in his Maker's ear:
Once the bless'd residence of truth divine.
Glorious as Solyma's interior shrine,

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