The Opinion of Dow: Or, Lorenzo's Thoughts on Different Religious Subjects |
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Page 33
... King of Heaven , by a viola- tion of his command . Now , evil is the abuse of good , and the firft abuse of good , was the origin of evil ; and as their commandment was good , the evil confifted in the abuse of it ; and the natural ...
... King of Heaven , by a viola- tion of his command . Now , evil is the abuse of good , and the firft abuse of good , was the origin of evil ; and as their commandment was good , the evil confifted in the abuse of it ; and the natural ...
Page 36
... king David , when the Edom- ites were brought in fubjection to the Jacobites . ( 2 Sam . 8. 14. 1 Chron . 18 . 13. ) and that paffage , Jacob have I loved , and Efau have I hated , " was not fpoken before the children were born , but ...
... king David , when the Edom- ites were brought in fubjection to the Jacobites . ( 2 Sam . 8. 14. 1 Chron . 18 . 13. ) and that paffage , Jacob have I loved , and Efau have I hated , " was not fpoken before the children were born , but ...
Page 44
... king on the throne , that he might fhew forth his power in him . And he has raised up you and me , and all mankind , for the fame purpose : viz . To fhew forth his power in us ; if it be not for that , what is it for ? We read in feve ...
... king on the throne , that he might fhew forth his power in him . And he has raised up you and me , and all mankind , for the fame purpose : viz . To fhew forth his power in us ; if it be not for that , what is it for ? We read in feve ...
Page 50
... king ; Jeremiah and Sa- muel Prophets , & c . and any difcerning eye may easily discover , that Paul's election , Rom . 9. was not an election to future happinefs , but of temporal advantages . And yet those not so po- fitive , but what ...
... king ; Jeremiah and Sa- muel Prophets , & c . and any difcerning eye may easily discover , that Paul's election , Rom . 9. was not an election to future happinefs , but of temporal advantages . And yet those not so po- fitive , but what ...
Page 51
... king- dom , to build or plant it , if it do evil in my fight , that it obey not my voice , then will I repent of the good wherewith I faid I would benefit them . " Now observe , if God be unchangea- ble , as Paul faith , God cannot lie ...
... king- dom , to build or plant it , if it do evil in my fight , that it obey not my voice , then will I repent of the good wherewith I faid I would benefit them . " Now observe , if God be unchangea- ble , as Paul faith , God cannot lie ...
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The Opinion of Dow: Or, Lorenzo's Thoughts on Different Religious Subjects Lorenzo Dow No preview available - 2018 |
The Opinion of Dow: Or, Lorenzo's Thoughts on Different Religious Subjects Lorenzo Dow No preview available - 2018 |
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Common terms and phrases
according Adam Adam and Eve againſt Anfwer Apoftles argue arifing becauſe believe Bible bleffing book of Judges caft called caufe cauſe Chrift Chriftian confcience confequently courfe courſe covenant Cumberland County curfe death decreed defire Deift deny Devil difcover divine doctrine doth Efau eternal evil fafe faid falfe falvation fame fatisfaction faved fcripture fecond feel felf fenfe ferve fhall fhould fincere finite firft flain fome fomething foul fpeaks fpirit fuch fuffered fufficient fuppofe God's grace hath heart Heaven himſelf Holy idea inconfiftent infinite Jacob Jefus John John 15 Judas juft juftice lefs likewife Lord mercy mind miracles Mofes muft muſt nature neceffary Obferve paffed Paul faith perfon Pharoah pofitively pray prefent promife punishment purpoſe raiſed reafon religion repent reprobate Solomon thee thefe theſe things thofe thoſe thou tranfgreffion truth unto word worfe
Popular passages
Page 71 - I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. Now ye are clean through the word which I have spoken unto you. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches. He that abideth in me, and I in him, the same bringeth forth much...
Page 67 - For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
Page 51 - At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; if that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
Page 128 - No man taketh my life from me. I have power to lay it down, and I have power to take it up again.
Page 65 - Heb. xi. 17, according to that in 2 Cor. viii. 12. Where there is a willing mind, it is accepted according to what a man hath, and not according to what he hath not : which is true of this church-duty, as well as of that of alms.
Page 94 - VIII. • is therefore now •* no condemnation to them which are in Chrift Jefus, who walk not after the flefh, but after the Spirit.
Page 69 - And if ye will not for all this hearken unto me, but walk contrary unto me; Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins.
Page 84 - Then one of the twelve, called Judas Iscariot, went unto the chief priests, and said unto them, What will ye give me, and I will deliver him unto you?
Page 50 - If thou serve him with a perfect heart, and with a willing mind, he will be found of thee; but if thou forsake him, he will cast thee off forever.
Page 51 - Again, verse 7, at what instant I shall speak concerning a nation or kingdom, to pluck up, pull down, or destroy it; if that nation against whom I have pronounced, "turn from their evil, I will repent of the evil I thought to do unto them.