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Harmony to behold in wedded pair
605 More grateful than harmonious sound to th' ear. Yet these subject pot ; I to thee disclose What inward thence I feel, not therefore foil'd, Who meet with various objects, from the sense Variously representing ; yet, still free,
610 Approve the best, and follow what I approve. To love thou blam'st me not, for love, thou say'sta Leads up to Heav'n, is both the way and guide: Bear with me then, if lawful what I ask: Lore not the heav'nly spi'rits, and how their love 615 Express they, by looks only', or do they mix Irradiance, virtual or immediate touch ?»
To whom the angel, with a smile that glow'd Celestial rosy red, love's proper hue, Answer'd. “Let it suffice thee that thou know'st 620 Us happy', and without love no happiness. Whatever pure thou in the body' enjoy'st (And pure thou wert created) we enjoy In eminence, and obstacle find none Of membrane, joint, or limb, exclusive bars; 625 Easier than air with air, if spi'rits embrace, Total they mix, union of pure with pure Desiring; nor restrain'd conveyance need, As flesh to mix with flesh, or soul with soul. But I can now no more; the parting sun
630 Beyond the earth's green Cape and verdant isles Hesperian sets, my signal to depart. Be strong,
live happy', and love! but, first of all, Him, whom to love is to obey, and keep His great command; take heed lest passion sway 635 Thy judgment to do ought, which else free will Would not admit: thine, and of all thy sons, The weal or woe in thee is plac'd; beware! I in thy persevering shall rejoice, And all the blest: stand fast; to stand or fall 640 Free in thine own arbitrement it lies. Perfect within, no outward aid require; And all temptation to transgress repel." '
So saying, he arose; whom Adam thus Follow'd with benediction. “ Since to part, 645 Go, heav'nly guest, etherial messenger, Sent from whose soy'reign goodness I adore! Gentle to me and affable hath been Thy condescension, and shall be bonour'd ever With grateful memory: thou to mankind 650 Be good and friendly still, and oft return."
So parted theg; the angel up to Heav'n From the thick shade, and Adam to his bower.
THE END OF THE EIGHTH BOOK,
THE ARGUMENT. Satan, baving compassed the Earth, with meditated
guile returns, as a mist, by night, into Paradise ; enters into the serpent sleeping. Adam and Eve in the morning go forth to their labours, which Eve proposes to divide in several places, each labouring apart: Adam consents not, alleging the danger, lest that enemy, of whom they were forewarned, should attempt her found alone: Eve, lotk to be thought not circumspect or firm enough, urges her going apart, the rather desirous to make trial of her strength; Adam at last yields: the serpent finds her alone ; his subtle approach, first gazing, then speaking; with much flattery extolling Eve above all other creatures. Eve, wondering to hear the serpent speak, asks how he attained to human speech and such understanding not till now; the serpent answers, that by tasting of a certain tree in the garden he attained both to speech and reason, till then void of both : Eve requires him to bring her to that tree, and finds it to be the tree of knowledge forbidden: the serpent, now grown bolder, with many wiles and arguments induces her at length to eat; she, pleased with the taste, delin berates awhile whether to impart thereof to Adam or not; at last brings him of the fruit, relates what persuaded her to eat thereof: Adam, at first amazed, but perceiving her lost, resolves, through vehemence of love, to perish with her; and, extenuating the trespass, eats also of the fruit : the effects thereof in them both; they seek to cover their nakedness; then fall to variance and accusation of one another.
No more of talk, where God or angel guest