Sermons and Tracts Upon Religious SubjectsJ. Eddowes; and sold by B. White, and T. Cadell, in London; J. and J. Fletcher, and D. Prince, in Oxford; and J. Woodyer, in Cambridge, 1777 - Sermons - 354 pages |
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... Obligation of Virtue was preached at the primary visitation of Dr. Cornwallis , now Lord Archbishop of Canterbury , and pub- lished at his Grace's requeft . The reft were printed at the request of the Corporation , or of the Societies ...
... Obligation of Virtue was preached at the primary visitation of Dr. Cornwallis , now Lord Archbishop of Canterbury , and pub- lished at his Grace's requeft . The reft were printed at the request of the Corporation , or of the Societies ...
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... Obligation of Virtue . A Sermon Falfe Zeal reproved . A Sermon 129 197 On the Love of our Country . A Faft Sermon 221 Perfeverance in Well - doing . A Sermon 245 The Duties of Industry , Frugality , and Sobriety . A Sermon 281 A Teft of ...
... Obligation of Virtue . A Sermon Falfe Zeal reproved . A Sermon 129 197 On the Love of our Country . A Faft Sermon 221 Perfeverance in Well - doing . A Sermon 245 The Duties of Industry , Frugality , and Sobriety . A Sermon 281 A Teft of ...
Page 128
... a degree of doubt and caution and modefty , which in all kinds of fcrutiny and decifion , ought for ever to accompany a just rea- < foner * . " С * Philofophical Effays , p . 250 . THE NATURE AND OBLIGATION O F VIRT U E. A [ 128 ]
... a degree of doubt and caution and modefty , which in all kinds of fcrutiny and decifion , ought for ever to accompany a just rea- < foner * . " С * Philofophical Effays , p . 250 . THE NATURE AND OBLIGATION O F VIRT U E. A [ 128 ]
Page 131
William Adams. THE NATURE AND OBLIGATION O F VIRT U E. A SERMON preached at St. CHAD'S , SHREWSBURY , at the primary Vifitation of FREDERICK , Lord Bifhop of LICHFIELD and COVENTRY , in the Year 1754 . To the RIGHT REVEREND FREDERICK , LORD ...
William Adams. THE NATURE AND OBLIGATION O F VIRT U E. A SERMON preached at St. CHAD'S , SHREWSBURY , at the primary Vifitation of FREDERICK , Lord Bifhop of LICHFIELD and COVENTRY , in the Year 1754 . To the RIGHT REVEREND FREDERICK , LORD ...
Page 135
... . It is a general truth implied in this , that all intelligent beings are a law to themselves ; that reafon implies duty and obligation ; and that whoever by this light K 4 can can discern betwixt good and evil , must at the.
... . It is a general truth implied in this , that all intelligent beings are a law to themselves ; that reafon implies duty and obligation ; and that whoever by this light K 4 can can discern betwixt good and evil , must at the.
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Sermons and Tracts Upon Religious Subjects. by William Adams, WILLIAM. ADAMS No preview available - 2018 |
Common terms and phrases
action affert affurance againſt anſwer Apoſtles attefted becauſe beſt bleffing cafe caufe cauſe character charity Chrift Chriftian cife circumftances confequence confider confiftent contrary courſe credible defign doctrines duty eſtabliſhed evidence evil exiſtence experience fact fafely faid faith falfe falſe fame favour fays fcripture fecure feems feen felves fenfe fhall fhould firft firſt fome fpirit ftill ftrength fubject fuch fufficient fuppofed fupport fure give goodneſs Goſpel greateſt happineſs hath heaven higheſt himſelf hiſtory holy impoffible increaſe intereft itſelf laſt lefs ligion Lord mankind meaſure mercy mind moft Montgeron moral moſt motives muft muſt nature neceffary obedience obfervation obligation occafion ourſelves paffions perfons piety pleaſure prefent principle proof publick queftion racter reaſon religion ſhall ſtate ſtill teftimony thee thefe themſelves theſe miracles things thofe thoſe tion true truth underſtanding univerfal unto uſe virtue virtuous whofe witneffes witneſſes
Popular passages
Page 376 - And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
Page 202 - And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did...
Page 350 - The secret things belong unto the LORD our God : but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
Page 56 - ... and learning, as to secure us against all delusion in themselves ; of such undoubted integrity as to place them beyond all suspicion of any design to deceive others ; of such credit and reputation in the eyes of mankind as to have a great deal to lose in case of...
Page 338 - He himself made man from the beginning, and left him in the hand of his counsel ; If thou wilt, to keep the commandments, and to perform acceptable faithfulness.
Page 239 - At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it ; if that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
Page 72 - ... more indirectly, to overthrow every other system. In destroying a rival system, it likewise destroys the credit of those miracles on which that system was established ; so that all the prodigies of different religions are to be regarded as contrary facts, and the evidences of these prodigies, whether weak or strong, as opposite to each other.
Page 51 - But suppose that all the historians who treat of England should agree that, on the first of January 1600, Queen Elizabeth died; that both before and after her death she was seen by her physicians and the whole court, as is usual with persons of her rank; that her successor was acknowledged and proclaimed by the parliament; and that, after being interred a month, she again appeared, resumed the throne, and governed England for three years.
Page 119 - So that, upon the whole, we may conclude that the Christian religion not only was at first attended with miracles, but even at this day cannot be believed by any reasonable person without one. Mere reason is insufficient to convince us of its veracity. And whoever is moved by faith to assent to it, is conscious of a continued miracle in his own person, which subverts all the principles of his understanding, and gives him a determination to believe what is most...
Page 122 - I would not say God governs by a rule that we know, or may know, as well as he, and upon our knowledge of which he appeals to men for the justice of his proceedings towards them; which a famous divine has impiously advanced, in a pretended demonstration of his being and attributes. God forbid!