Recensio synoptica annotationis sacrae, being a critical digest and synoptical arrangement of the most important annotations on the New Testament, exegetical, philological, and doctrinal: carefully collected and condensed, from the best commentators ... and the foreign matter tr. into English; the whole accompanied with a copious body of original annotations, Volume 5C. and J. Rivington, 1828 - Bible |
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Page 25
... expression is , however , not unused by the Greek writers ; and , in proof of its Classical purity , Kypke cites ... expressions Christ's doctrine is so mentioned as to ascribe its benefits primarily to God ; as βασιλεία τοῦ Θεοῦ , and ...
... expression is , however , not unused by the Greek writers ; and , in proof of its Classical purity , Kypke cites ... expressions Christ's doctrine is so mentioned as to ascribe its benefits primarily to God ; as βασιλεία τοῦ Θεοῦ , and ...
Page 26
... expression , and censured it , but expressly asserted that the Sacred writers no where speak of the blood of God ; as Origen and Athanasius . ( See Wets . ) The reading Oeou has been approved by Beza , Hammond , Mill , Whitby , and Wolf ...
... expression , and censured it , but expressly asserted that the Sacred writers no where speak of the blood of God ; as Origen and Athanasius . ( See Wets . ) The reading Oeou has been approved by Beza , Hammond , Mill , Whitby , and Wolf ...
Page 33
... expression , explana- tory of aïparos , occurs in Tibull . I. 1. 1. p . 72. " Te semper , natamque tuam te propter , amabo , quicquid agit , sanguis est tamen illa tuus ; " and one still more analogous in the Alexander of Lucian . ed ...
... expression , explana- tory of aïparos , occurs in Tibull . I. 1. 1. p . 72. " Te semper , natamque tuam te propter , amabo , quicquid agit , sanguis est tamen illa tuus ; " and one still more analogous in the Alexander of Lucian . ed ...
Page 39
... expression λóyw , & c . , as referred to duva μένω κληρονομίαν δοῦναι . But there was no occasion for this , since ( though it seems to have struck none of the Commentators ) there is a dilogia in λóyw , of which one of the two senses ...
... expression λóyw , & c . , as referred to duva μένω κληρονομίαν δοῦναι . But there was no occasion for this , since ( though it seems to have struck none of the Commentators ) there is a dilogia in λóyw , of which one of the two senses ...
Page 59
... expression for aɣOVTES ἡμᾶς πρὸς Μνάσωνα τινα παρ ' ᾧ ξενισθώμεν , and sup- pose that the dative is put after ayovres , just as the Hebr . often corresponds to an accusative with πpòs . See Gen. 24 , 54. And so ( if I mistake not ) the ...
... expression for aɣOVTES ἡμᾶς πρὸς Μνάσωνα τινα παρ ' ᾧ ξενισθώμεν , and sup- pose that the dative is put after ayovres , just as the Hebr . often corresponds to an accusative with πpòs . See Gen. 24 , 54. And so ( if I mistake not ) the ...
Other editions - View all
RECENSIO SYNOPTICA ANNOTATIONI, Volume 6 Samuel Thomas 1784?-1869 Bloomfield No preview available - 2016 |
Recensio Synoptica Annotationis Sacrae, Being a Critical Digest and ... Samuel Thomas Bloomfield No preview available - 2015 |
Recensio Synoptica Annotationis Sacrae, Being a Critical Digest and ... Samuel Thomas Bloomfield No preview available - 2015 |
Popular passages
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Page 278 - But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
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Page 512 - How and in what particular way it had this efficacy, there are not wanting persons who have endeavoured to explain; but I do not find that the Scripture has explained it.
Page 682 - Where is then the blessedness ye spake of? for I bear you record, that if it had been possible, ye would have plucked out your own eyes, and have given them to me.
Page 698 - For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion 16 So then, it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
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Page 184 - I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people. 6 But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.