The Works of James Arminius, D. D., Formerly Professor of Divinity in the University of Leyden: To which are Added Brandt's Life of the Author, with Considerable Augmentations, Numerous Extracts from His Private Letters, a Copious and Authentic Account of the Synod of Dort and Its Proceedings, and Several Interesting Notices of the Progress of His Theological Opinions in Great Britain and on the Continent, Volume 2Longman, Hurst, Rees, Orme, Brown and Green, 1828 - Theology |
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Page 15
... nature of this expression , " If they do those things which the powers of nature enable them to perform ? " Is " nature , " when entirely destitute of grace and of the Spirit of God , furnished with the knowledge of that Truth which is ...
... nature of this expression , " If they do those things which the powers of nature enable them to perform ? " Is " nature , " when entirely destitute of grace and of the Spirit of God , furnished with the knowledge of that Truth which is ...
Page 19
... nature , with- out supernatural aid , to fulfil the law imposed on him , they seem not to recede far from Pelagius , since this saying of Augustine is received by these our brethren , " Supernatural things are lost , natural things are ...
... nature , with- out supernatural aid , to fulfil the law imposed on him , they seem not to recede far from Pelagius , since this saying of Augustine is received by these our brethren , " Supernatural things are lost , natural things are ...
Page 33
... natural necessity , and according to his very essence and the whole of his nature , is good , ―nay , who is Goodness itself , the Supreme Good , the First Good from which all good proceeds , through which every good comes , in which ...
... natural necessity , and according to his very essence and the whole of his nature , is good , ―nay , who is Goodness itself , the Supreme Good , the First Good from which all good proceeds , through which every good comes , in which ...
Page 34
... natural necessity , according to his entire nature and essence , and is Good- ness itself , the supreme and primary Good , from which , through which , and in which is all good , & c . — THEREFORE , God is not freely good . ( 2. ) Its ...
... natural necessity , according to his entire nature and essence , and is Good- ness itself , the supreme and primary Good , from which , through which , and in which is all good , & c . — THEREFORE , God is not freely good . ( 2. ) Its ...
Page 41
... nature is abhorrent , furnished by the advice of Ahithophel , whose counsels were considered as oracles ? ( 2 Sam . xvi , 20-23 . ) Without doubt , these are the real facts of the case . But that God himself managed the whole of this ...
... nature is abhorrent , furnished by the advice of Ahithophel , whose counsels were considered as oracles ? ( 2 Sam . xvi , 20-23 . ) Without doubt , these are the real facts of the case . But that God himself managed the whole of this ...
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Common terms and phrases
according Ahaziah angels apostles arguments Arminius ascribed attributed believers belong bestow blessings called capable cause Christian church church of Rome command committed concerning considered covenant declared decree delivered Deut DISPUTATION Divine Divine Grace doctrine effect efficacy employed Essence eternal evil Exod faith Father glory God the Father Gospel grace hath heaven hindered Holy Spirit honour idolatry Isai Jesus Christ John John iii John iv Justice Kings latria likewise Lord Luke manner Matt matter Mediator mercy Messiah mind mode nature necessary obedience object obtained Old Testament original sin Papists Pelagians perfect performed persons Predestination prescribed promise prophets Psalm punishment rational creature religion rendered Repentance respect righteousness Roman Pontiff Saints salvation Scriptures signifies sinner sins things thou tion truth two-fold understanding unto viii vocation whole Wisdom word worship xvii xviii
Popular passages
Page 516 - For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
Page 508 - Now if I do that I would not, it is no more I that do it but "sin
Page 644 - I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Page 213 - Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the Lord, and my work with my God.
Page 522 - But by the grace of God I am what I am; and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all; yet not I, but the grace of God which was with me.
Page 197 - For if there had been a law given which could have given life, verily righteousness should have been by the law, but the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Page 191 - Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.
Page 492 - For the flesh lusteth against the Spirit, and the Spirit against the flesh : and these are contrary the one to the other ; so that ye cannot do the things that ye would. But if ye be led of the Spirit, ye are not under the law.
Page 731 - For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Page 645 - For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.