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letter; and your seeming to take his kindly, gives me hopes you will look upon this as a sincere effect of friendship. Indeed as I cannot but own the laziness with which you tax me, and with which I may equally charge you, for both of us have had (and one of us has both had and given *) a surfeit of writing; so I really thought you would know yourself to be so certainly entitled to my friendship, that it was a possession you could not imagine stood in need of any farther deeds or writings to assure you

of it.

Whatever you seem to think of your withdrawn and separate state at this distance, and in this absence, dean Swift lives still in England, in every place and company where he would choose to live, and I find him in all the conversations I keep, and in all the hearts in which I desire any share.

We have never met these many years without mention of you. Beside my old acquaintance, I have found that all my friends of a later date, are such as were yours before: lord Oxford, lord Harcourt, and lord Harley, may look upon me as one entailed upon them by you: lord Bolingbroke is now returned (as I hope) to take me with all his other hereditary rights: and, indeed, he seems grown so much a philosopher, as to set his heart upon some of them as little, as upon the poet you gave him. It is surely my ill fate, that all those I most loved, and with whom I most lived, must be banished. After both of you left England, my constant host was the bishop of Rochester. Sure this is a nation that

Alluding to his large work on Homer. + Dr. Atterbury.

is cursedly afraid of being overrun with too much politeness, and cannot regain one great genius, but at the expense of another*. I tremble for my lord Peterborow, whom I now lodge with; he has too much wit, as well as courage, to make a solid general and if he escapes being banished by others, I fear he will banish himself. This leads me to give you some account of the manner of my life and conversation, which has been infinitely more various and dissipated, than when you knew me and cared for me; and among all sexes, parties, and professions. A glut of study and retirement in the first part part of my life, cast me into this; and this, I begin to see, will throw me again into study and retirement.

The civilities I have met with from opposite sets of people, have hindered me from being violent or sour to any party; but at the same time the observations and experiences I cannot but have collected, have made me less fond of, and less surprised at, any: I am therefore the more afflicted, and the more angry, at the violences and hardships I see practised by either. The merry vein you knew me in, is sunk into a turn of reflection, that has made the world

The bishop of Rochester thought this to be indeed the case; and that the price agreed on for lord B.'s return, was his banishment; an imagination which so strongly possessed him when he went abroad, that all the expostulations of his friends could not convince him of the folly of it.

+ This Mr. Walsh seriously thought to be the case, where, in a letter to Mr. Pope, Sept. 9, 1716, he says: "When we were in the "north, my lord Wharton showed me a letter he had received "from a certain great general in Spain (lord Peterborow) I told "him I would by all means have that general recalled, and set to "writing here at home, for it was impossible that a man with so "much wit as he showed, could be fit to command an army, or do any other business."

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pretty indifferent to me; and yet I have acquired a quietness of mind, which by fits improves into a certain degree of cheerfulness, enough to make me just so good humoured as to wish that world well. My friendships are increased by new ones, yet no part of the warmth I felt for the old is diminished. Aversions I have none, but to knaves, (for fools I have learned to bear with) and such I cannot be commonly civil to; for I think those men are next to knaves who converse with them. The greatest man in power of this sort shall hardly make me bow to him, unless I had a personal obligation, and that I will take care not to have. The top pleasure of my life is one I learned from you, both how to gain, and how to use the freedom of friendship, with men much my superiours. To have pleased great men, according to Horace, is a praise; but not to have flattered them, and yet not have displeased them, is a greater. I have carefully avoided all intercourse with poets and scribblers, unless where by great chance I have found a modest one. By these means I have had no quarrels with any personally; none have been enemies, but who were also strangers to me; and as there is no great need for an éclaircissement with such, whatever they writ or said I never retaliated, not only never seeming to know, but often really never knowing, any thing of the matter. There are very few things that give me the anxiety of a wish; the strongest I have would be to pass my days with you, and a few such as you: but fate has dispersed them all about the world; and I find to wish it is as vain, as to wish to see the millennium and the kingdom of the just upon earth.

If I have sinned in my long silence, consider there

is one to whom you yourself have been as great a sinner. As soon as you see his hand, you will learn to do me justice, and feel in your heart how long a man may be silent to those he truly loves and respects.

LORD BOLINGBROKE TO DR. SWIFT*.

I AM not so lazy as Pope, and therefore you must

not expect from me the same indulgence to laziness; in defending his own cause he pleads yours, and becomes your advocate while he appeals to you as his judge: You will do the same on your part; and I, and the rest of your common friends, shall have great justice to expect from two such righteous tribunals: You resemble perfectly the two alehousekeepers in Holland, who were at the same time burgomasters of the town, and taxed one another's bills alternately. I declare beforehand I will not stand to the award; my title to your friendship is good, and wants neither deeds nor writings to confirm it; but annual acknowledgments at least are necessary to preserve it: and I begin to suspect, by your defrauding me of them, that you hope in time to dispute it, and to urge prescription against me. I would not say one word to you about myself (since

*This letter was printed at the end of the quarto edition very faultily (as for instance, Arabians for Zabians, Egyptian Seres for seers, &c.) occasioned by its being taken from Curll's stolen copy only the original having been since recovered among Dr. Swift's papers, it is now correctly printed. This Note is ta'en from the Dublin edition.

it is a subject on which you appear to have no curiosity) were it not to try how far the contrast between Pope's fortune and manner of life, and mine, may be

carried.

I have been, then, infinitely more uniform, and less dissipated, than when you knew me and cared for me. That love which I used to scatter with some profusion among the female kind, has been these many years devoted to one object. A great many misfortunes (for so they are called, though sometimes very improperly) and a retirement from the world, have made that just and nice discrimina-` tion between my acquaintance and my friends, which we have seldom sagacity enough to make for ourselves: those insects of various hues, which used to hum and buz about me while I stood in the sunshine, have disappeared since I lived in the shade. No man comes to a hermitage but for the sake of the hermit; a few philosophical friends come often to mine, and they are such as you would be glad to live with, if a dull climate and duller company have not altered you extremely from what you were nine years ago.

The hoarse voice of party was never heard in this quiet place; gazettes and pamphlets are banished from it, and if the lucubrations of Isaac Bickerstaff be admitted, this distinction is owing to some strokes, by which it is judged that this illustrious philosopher, had (like the Indian Fohu, the Grecian Pythagoras, the Persian Zoroaster, and others his precursors among the Zabians, Magians, and the Egyptian seers) both his outward and his inward doctrine, and that he was of no side at the bottom. When I am there, I forget I ever was of any party myself; nay, I am often so happily absorbed by the abstracted reason of

things,

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