A Treatise on the Passions and Affections of the Mind, Philosophical, Ethical, and Theological: In a Series of Disquisitions, in which are Traced, the Moral History of Man, in His Pursuits, Powers, and Motives of Action, and the Means of Obtaining Permanent Well-being and Happiness, Volume 1T. Cadell and W. Davies, 1813 - Christianity |
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Page vii
... information obtained respect- ing many essential points ; the imperfection of every arrangement hitherto made ; the almost universal disagreement among philo- sophers , in their ideas concerning the precise nature of PREFACE . vii.
... information obtained respect- ing many essential points ; the imperfection of every arrangement hitherto made ; the almost universal disagreement among philo- sophers , in their ideas concerning the precise nature of PREFACE . vii.
Page viii
... respect they specifically differ from each other , & c . were the principal in- ducements to the Author of the following Treatise , to pay much greater attention to the workings of the human mind , than he would have done , had their ...
... respect they specifically differ from each other , & c . were the principal in- ducements to the Author of the following Treatise , to pay much greater attention to the workings of the human mind , than he would have done , had their ...
Page xvi
... respect the Selfish or the Social Principle CLASS . I. Page . 45 50 Passions and Affections , which owe their Ori- gin to the Principle of SELF - LOVE ORDER I. Passions and Affections , & c . 63 ibid excited by the Idea of GooD 64 Joy ...
... respect the Selfish or the Social Principle CLASS . I. Page . 45 50 Passions and Affections , which owe their Ori- gin to the Principle of SELF - LOVE ORDER I. Passions and Affections , & c . 63 ibid excited by the Idea of GooD 64 Joy ...
Page xvii
... Respect Veneration , & c . Fondness , & c . 148 149 151 157 158 161 ORDER II . Passions and Affections in which EVIL is the predominant Idea 163 I. Malevolent Desires and Disposi- tions Malignancy , Envy , Rancour , Cru- elty , & c ...
... Respect Veneration , & c . Fondness , & c . 148 149 151 157 158 161 ORDER II . Passions and Affections in which EVIL is the predominant Idea 163 I. Malevolent Desires and Disposi- tions Malignancy , Envy , Rancour , Cru- elty , & c ...
Page xviii
... respecting the laws of Ex- citement OBSERV . I Surprise , the efficient Cause of Passion II . Affections alone permanent III . Relations of Passions and 189 ibid 193 Affections to each other 198 IV . Seat of the Passions 212 CHAPTER II ...
... respecting the laws of Ex- citement OBSERV . I Surprise , the efficient Cause of Passion II . Affections alone permanent III . Relations of Passions and 189 ibid 193 Affections to each other 198 IV . Seat of the Passions 212 CHAPTER II ...
Common terms and phrases
according admiration agitated anger animal aphonia appears appetites apprehension attention aversion becomes benevolence cerning character circumstances common Complacency conduct connected considered contemplation correspondent deemed degree desire disposition distress efficient cause enjoyment epilepsies evil excellence excess exciting cause exer exertions express favourable fear feelings fluence frequently gratification grief habitual happiness honour hope hope and fear ideas imagination immediate impression indicate indolence indulged influence injury inspired instances Kaims lence Love and Hatred malevolence manifest manner ment merit mind misery nature neral observable offence opposite ourselves painful particular object Passions and Affections passions and emotions peculiar peculiarly pernicious philosophical pleasing pleasure possess power of sympathy present pride principle produced qualities racter render respect rienced Self-love sensation sense sions social sometimes Sorrow soul species specting spirits strong sudden suffer superior supposed surprise sympathy temper term thing tion torpor tremour various Venus de Medicis violent virtue vivacity
Popular passages
Page 313 - Glistering with dew: fragrant the fertile earth After soft showers; and sweet the coming on Of grateful evening mild; then silent night, With this her solemn bird, and this fair moon, And these the gems of heaven, her starry train: But neither breath of morn, when she ascends With charm of earliest birds; nor rising sun On this delightful land; nor herb, fruit, flower, Glistering with dew; nor fragrance after showers; Nor grateful evening mild; nor silent night, With this her solemn bird; nor walk...
Page 312 - With thee conversing I forget all time ; All seasons and their change, all please alike. Sweet is the breath of morn, her rising sweet, With charm of earliest birds...
Page 313 - But neither breath of morn, when she ascends With charm of earliest birds; nor rising sun On this delightful land; nor herb, fruit, flower, Glistering with dew; nor fragrance after showers; Nor grateful evening mild; nor silent night, With this her solemn bird, nor walk by moon, Or glittering starlight, without thee is sweet But wherefore all night long shine these?
Page 149 - And overcome us like a summer's cloud, Without our special wonder? You make me strange Even to the disposition that I owe...
Page 202 - twas wondrous pitiful : She wish'd she had not heard it ; yet she wish'd That heaven had made her such a man : she thank'd me; And bade me, if I had a friend that lov'd her, I should but teach him how to tell my story, And that would woo her. Upon this hint I spake"; She lov'd me for the dangers I had pass'd, And I lov'd her, that she did pity them.
Page 175 - t; I have use for it. Go, leave me. — (Exit Emilia). I will in Cassio's lodging lose this napkin, And let him find it. Trifles, light as air, Are to the jealous confirmations strong As proofs of Holy Writ.
Page 98 - she never told her love, but let concealment, like a worm in the bud, feed on her damask cheek. She pined in thought, and with a green and yellow melancholy, she sat like Patience on a monument, smiling at Grief.
Page 351 - An internal motion or agitation of the mind, when it passeth away without desire, is denominated an emotion: when desire follows, the motion or agitation is denominated a passion. A fine face, for example, raiseth in me a pleasant feeling; if that feeling vanish without producing any effect, it is in proper language an emotion ; but if the feeling, by reiterated views of the...
Page 377 - ... that part of the composition by the increase of the probability. Are not these as plain proofs, that the passions of fear and hope are mixtures of grief and joy, as in optics it is a proof, that a coloured ray of the sun, passing through a prism, is a composition of two others, when, as you diminish or increase the quantity of either, you find it prevail proportionably, more or less, in the composition ? 5.
Page 140 - ... marriage to its primitive institution, concubinage has been forbidden and condemned among christians. CONDESCENSION is that species of benevolence which designedly waves the supposed advantages of birth, title, or station, in order to accommodate ourselves to the state of an inferior, and diminish that restraint which the apparent distance is calculated to produce in him. It is enjoined on the Christian, and is peculiarly ornamental to the Christian character, Rom. xii, 16.