The Intellectual repository for the New Church. (July/Sept. 1817). [Continued as] The Intellectual repository and New Jerusalem magazine. Enlarged ser., vol.1-28 |
From inside the book
Results 1-5 of 100
Page 5
... called the Holy Spirit , which was not yet given because the Son of Man was not yet glorified . ' It was the same as if Jesus had said , ' I shall disappear from your sight that I may get nearer to your spirit . These walls of flesh ...
... called the Holy Spirit , which was not yet given because the Son of Man was not yet glorified . ' It was the same as if Jesus had said , ' I shall disappear from your sight that I may get nearer to your spirit . These walls of flesh ...
Page 13
... called . All the ideas which we receive into our minds are relatively abstract ; because it is only the pictures of things , to which the mind , as a spiritual substance , can give admission . This , however , is not the popular ...
... called . All the ideas which we receive into our minds are relatively abstract ; because it is only the pictures of things , to which the mind , as a spiritual substance , can give admission . This , however , is not the popular ...
Page 15
... called because the genitrix of all things . To be ignorant ' is literally to be childless . Pregnant , engender , progeny , and a multi- tude of others , are terms at once physiological and psychological . On the same ground we speak ...
... called because the genitrix of all things . To be ignorant ' is literally to be childless . Pregnant , engender , progeny , and a multi- tude of others , are terms at once physiological and psychological . On the same ground we speak ...
Page 19
... called degrees descending ; they are discrete as efficient causes and effects , which again become efficient , even to the ultimate effect , and are as a producing force to the forces produced , which again become producing forces ...
... called degrees descending ; they are discrete as efficient causes and effects , which again become efficient , even to the ultimate effect , and are as a producing force to the forces produced , which again become producing forces ...
Page 23
... How often do men accredited of purest taste , attach themselves to women who are destitute of what are popularly called ' personal attractions , ' and love them with the fondest affection . The beau - idéal of the soul ORIGIN OF BEAUTY .
... How often do men accredited of purest taste , attach themselves to women who are destitute of what are popularly called ' personal attractions , ' and love them with the fondest affection . The beau - idéal of the soul ORIGIN OF BEAUTY .
Contents
241 | |
262 | |
284 | |
285 | |
297 | |
319 | |
325 | |
333 | |
120 | |
121 | |
153 | |
161 | |
176 | |
193 | |
201 | |
229 | |
233 | |
365 | |
385 | |
390 | |
405 | |
417 | |
437 | |
445 | |
452 | |
460 | |
Other editions - View all
Common terms and phrases
affections amongst angels Apocalypse Explained appears beautiful become believe Buddha called celestial character charity chemical affinity child Christ Christian Church clairvoyance consociating correspondence death degree delight desire Divine Divine Providence doctrines duty earth Emanuel Swedenborg endeavour evil existence expression external eyes fact faith familiar spirits Father feel friends happiness heart heaven heavenly hence Holy human idea important intellectual interior internal Islington Israel Jehoiakim Jerusalem Jesus knowledge Lazarists lectures light Liverpool living Lord Lord's Madeley Manchester manifest matter means mind minister Mongol moral natural theology nature object parent pastor persons preached present principle readers reason received regard regeneration religion religious Repository respect Revelation says Scripture shepherd shew signifies soul speak spiritual body spiritual sense spiritual world Sweden Swedenborg teach things thought tion translation true truth Unigenitus Unitarian unto vile body wisdom Word worship writings
Popular passages
Page 463 - Mysterious Night ! when our first Parent knew Thee from report divine, and heard thy name, Did he not tremble for this lovely frame, This glorious canopy of light and blue? Yet 'neath a curtain of translucent dew, Bathed in the rays of the great setting flame, Hesperus with the host of heaven came; And, lo! Creation widened in man's view.
Page 13 - Sing, O barren, thou that didst not bear ; break forth into singing, and cry aloud, thou that didst not travail with child : for more are the children of the desolate than the children of the married wife, saith the Lord.
Page 295 - There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch, or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.
Page 418 - Of echoing hill or thicket have we heard Celestial voices, to the midnight air, Sole, or responsive...
Page 427 - For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ; who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
Page 188 - So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.
Page 100 - Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
Page 472 - But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
Page 399 - The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them.
Page 459 - Erin, my country! though sad and forsaken, In dreams I revisit thy sea-beaten shore; But , alas ! in a far foreign land I awaken, And sigh for the friends who can meet me no more!