the people of the territory. Lane was a vigorous, resolute, Western man, who had been a general officer during the Mexican war, and he then had Presidential aspirations. So the governor came to Fort Vancouver, where the head-quarters of the department were established, under Colonel Loring, of the Mounted Rifles, and procured a small escort, with which he proceeded to hunt up the Indians concerned in the massacre, and demand their surrender. By this time the Indians had begun to comprehend the power of the Government; and when the governor found them, and explained the nature of his mission, they went into council to decide what was to be done. After due deliberation, they were convinced that if they were to refuse to come to any terms they would be attacked by the soldiers, of whom they then had deadly fear, and obliged to abandon their country forever. So they met the governor, and the head chief said that they had heard what he had to say. It was true that his people had killed the whites at the mission, but that they did so for the reason that they really thought that a terrible disease had been brought among them by the whites; that they had begged them to go away from them, for they did not wish to kill them, and that they only killed them to save their own lives, as they thought. He said that for this the whites from down the Columbia had made war upon them, and killed many more of their people than had been killed at the mission, and they thought they ought to be satisfied. As they were not, three of their principal men had volunteered to go back with the governor to Oregon City to be tried for the murder. This satisfied the governor, and the men bid farewell to their wives and little ones and to all their tribe, for they very well knew that they would never see them again. They knew that they were going among those who thirsted for their blood, and that they were going to their death, and that death the most ignominious that can be accorded to the red man, as they were to be hung like dogs.

"The governor and his party left. The victims gave one long last look at the shore as they took the little boat on the Columbia, but no word of complaint ever came from their lips. When they arrived at Fort Vancouver we had charge of these Indians. They were not restrained in any way-no guard was ever kept over them, for there was no power on earth that could have made them falter in their determination to go down to Oregon City, and die like men for the salvation of their tribe.

"At Oregon City these men walked with their heads erect, and

with the bearing of senators, from the little boat, amidst the jibes and jeers of a brutal crowd, to the jail which was to be the last covering they would ever have over their heads.

"The trial came on, the jury was empanelled, and Captain Claiborne, of the Mounted Rifles, volunteered to defend the Indians, who were told that they were to have a fair trial, and that they would not be punished unless they were found guilty. To all this they paid no heed. They said it was all right, but they did not understand a word of what they were compelled to listen to for several days, and they cared nothing for the forms of the law. They had come to die, and when some witnesses swore that they recognized them as the very Indians who killed Whitmanall of which was explained to them-not a muscle of their faces changed, although it was more than suspected that the witnesses were never near the mission at the time of the massacre. The trial was over, and, of course, the Indians were condemned to be hanged. Without a murmur or sigh of regret, and with a dignity that would have impressed a Zulu with profound pity, these men walked to the gallows and were hung, while a crowd of civilized Americans-men, women, and children of the nineteenth century-looked on and laughed at their last convulsive twitches.

"We have read of heroes of all times, but never did we read of or believe that such heroism as these Indians exhibited could exist. They knew that to be accused was to be condemned, and they would be executed in the civilized town of Oregon City just as surely as would a poor woman accused of being a witch have been executed in the civilized and Christian town of Salem, in the good State of Massachusetts, two hundred years ago.

"A generation has passed away since the execution or murder of these Indians at Oregon City. Governor Lane still lives, not as ex-President, but as a poor but vigorous old man down in the Rogue River Valley. The little nasty town of Oregon City was the scene of a self-immolation as great as any of which we read in history, and there were not three persons there who appreciated it. The accursed town is, we hear, still nastier than ever, and the intelligent jury—no man of whom dared to have a word of pity or admiration for those poor Indians--with the spectators of that horrid scene, are either dead and damned, or they are sunk in the oblivion that is the fate of those who are born without souls."

XIV.

AN ACCOUNT

OF THE NUMBERS, LOCATION, AND SOCIAL AND INDUSTRIAL CONDITION OF EACH IMPORTANT TRIBE AND BAND OF INDIANS WITHIN THE UNITED STATES, WITH THE EXCEPTION OF THOSE DESCRIBED IN THE PREVIOUS PAGES.

[From the Report of Francis A. Walker, United States Commissioner of Indian Affairs for the year 1872.]

THE Indians within the limits of the United States, exclusive of those in Alaska, number, approximately, 300,000.

They may be divided,`according to their geographical location or range, into five grand divisions, as follows: in Minnesota, and States east of the Mississippi River, about 32,500; in Nebraska, Kansas, and the Indian Territory, 70,650; in the Territories of Dakota, Montana, Wyoming, and Idaho, 65,000; in Nevada, and the Territories of Colorado, New Mexico, Utah, and Arizona, 84,000; and on the Pacific slope, 48,000. * * * As regards their means of support and methods of subsistence, they may be divided as follows: those who support themselves upon their own reservations, receiving nothing from the Government except interest on their own moneys, or annuities granted them in consideration of the cession of their lands to the United States, number about 130,000; those who are entirely subsisted by the Government, about 31,000; those in part subsisted, 84,000,-together, about 115,000; those who subsist by hunting and fishing, upon roots, nuts, berries, etc., or by begging and stealing, about 55,000.

TRIBES EAST OF THE MISSISSIPPI RIVER.

NEW YORK.

The Indians of New York, remnants of the once powerful "Six Nations," number 5070. They occupy six reservations in the State, containing in the aggregate 68,668 acres. Two of these reservations, viz., the Alleghany and Cattaraugus, belonged originally to the Colony of Massachusetts; but, by sale and assignment, passed into the hands of a company, the Indians holding a perpetual right of occupancy, and the company referred to, or the individual members thereof, owning the ultimate fee. The same state of facts formerly existed in regard to the Tonawanda

reserve; but the Indians who occupy it have purchased the ultımate fee of a portion of the reserve, which is now held in trust for them by the Secretary of the Interior. The State of New York exercises sovereignty over these reservations. The reservations occupied by the Oneidas, Onondagas, and Tuscaroras have been provided for by treaty stipulations between the Indians and the State of New York. All six reserves are held and occupied by the Indians in common. While the Indian tribes of the continent, with few exceptions, have been steadily decreasing in numbers, those of New York have of late more than held their own, as is shown by an increase of 100 in the present reports over the reported number in 1871, and of 1300 over the number embraced in the United States census of 1860. On the New York reservations are twenty-eight schools; the attendance during some portions of the past year exceeding 1100; the daily average attendance being 608. Of the teachers employed, fifteen are Indians, as fully competent for this position as their white associates. An indication of what is to be accomplished in the future, in an educational point of view, is found in the successful effort, made in August last, to establish a teacher's institute on the Cattaraugus Reservation for the education of teachers specially for Indian schools. Thirty-eight applicants attended, and twenty-six are now under training. The statistics of individual wealth and of the aggregate product of agricultural and other industry are, in general, favorable; and a considerable increase in these regards is observed from year to year. Twenty thousand acres are under cultivation; the cereal crops are good; while noticeable success has been achieved in the raising of fruit.

MICHIGAN.

The bands or tribes residing in Michigan are the Chippewas of Saginaw, Swan Creek, and Black River; the Ottawas and Chippewas; the Pottawattomies of Huron; and the L'Anse band of Chippewas.

The Chippewas of Saginaw, Swan Creek, and Black River, numbering 1630, and the Ottawas and Chippewas, 6039, are indigenous to the country. They are well advanced in civilization; have, with few exceptions, been allotted lands under treaty provisions, for which they have received patents; and are now entitled to all the privileges and benefits of citizens of the United States. Those to whom no allotments have been made can secure homesteads under the provisions of the Act of June 10th, 1872. All treaty

stipulations with these Indians have expired. They now have no money or other annuities paid to them by the United States Government. The three tribes first named have in all four schools, with 115 scholars; and the last, two schools, with 152 scholars. The Pottawattomies of Huron number about fifty.

The L'Anse band of Chippewas, numbering 1195, belong with the other bands of the Chippewas of Lake Superior. They occupy a reservation of about 48,300 acres, situated on Lake Superior, in the extreme northern part of the State. But few of them are engaged in agriculture, most of them depending for their subsistence on hunting and fishing. They have two schools, with an attendance of fifty-six scholars.

The progress of the Indians of Michigan in civilization and industry has been greatly hindered in the past by a feeling of uncertainty in regard to their permanent possession and enjoyment of their homes. Since the allotment of land, and the distribution of either patents or homestead certificates to these Indians (the L'Anse or Lake Superior Chippewas, a people of hunting and fishing habits, excepted), a marked improvement has been manifested on their part in regard to breaking land and building houses. The aggregate quantity of land cultivated by the several tribes is 11,620 acres―corn, oats, and wheat being the chief products. The dwellings occupied consist of 244 frame and 835 loghouses. The aggregate population of the several tribes named (including the confederated "Chippewas, Ottawas, and Pottawattomies," about 250 souls, with whom the Government made a final settlement in 1866 of its treaty obligations) is, by the report of their agent for the current year, 9117—an increase over the number reported for 1871 of 402; due, however, perhaps as much to the return of absent Indians as to the excess of births over deaths. In educational matters these Indians have, of late, most unfortunately, fallen short of the results of former years; for the reason mainly that, their treaties expiring, the provisions previously existing for educational uses failed.

WISCONSIN.

The bands or tribes in Wisconsin are the Chippewas of Lake Superior, the Menomonees, the Stockbridges, and Munsees, the Oneidas, and certain stray bands (so-called) of Winnebagoes, Pottawattomies, and Chippewas.

The Chippewas of Lake Superior (under which head are included the following bands: Fond du Lac, Boise Forte, Grand