What to do, and how to do it; or, Morals and manners taught by examples |
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Page 5
... speaking , are disagreeable ? Now proceeding upon the certainty that all my young friends desire to be happy , I write this book , to assist them in becoming so . I intend it to be a pleasant book , full of truth , but full of amusement ...
... speaking , are disagreeable ? Now proceeding upon the certainty that all my young friends desire to be happy , I write this book , to assist them in becoming so . I intend it to be a pleasant book , full of truth , but full of amusement ...
Page 15
... speak as well as words . Every deceiver , whether by words or deeds , is a liar ; and nobody , that has been once de- ceived by him , will fail to shun and despise him ever after . یا CHAPTER IV . THE CHOICE , OR GOOD AND EVIL. TRUTH . 15.
... speak as well as words . Every deceiver , whether by words or deeds , is a liar ; and nobody , that has been once de- ceived by him , will fail to shun and despise him ever after . یا CHAPTER IV . THE CHOICE , OR GOOD AND EVIL. TRUTH . 15.
Page 23
... speak of the heart of flesh , but of the mind and intention . A hard heart , in this sense , is a soul that is severe , harsh , and cruel ; a kind and tender heart , is a soul that is re- gardful of the feelings of others , and desirous ...
... speak of the heart of flesh , but of the mind and intention . A hard heart , in this sense , is a soul that is severe , harsh , and cruel ; a kind and tender heart , is a soul that is re- gardful of the feelings of others , and desirous ...
Page 35
... speaking of others is destitute of charity . I am afraid that some of my young friends , who are apt to say unpleasant things of their companions , are in this condition . Think a moment of it , my gentle reader ; -why should you desire ...
... speaking of others is destitute of charity . I am afraid that some of my young friends , who are apt to say unpleasant things of their companions , are in this condition . Think a moment of it , my gentle reader ; -why should you desire ...
Page 37
... plied to moral painting : it is easy , in speaking of others , to draw caricatures of them and to make them seem ridiculous . I am afraid , it is because the thing is so easy that it is so common . Why is so much CHARITY . 37.
... plied to moral painting : it is easy , in speaking of others , to draw caricatures of them and to make them seem ridiculous . I am afraid , it is because the thing is so easy that it is so common . Why is so much CHARITY . 37.
Common terms and phrases
adder agreeable Aristides attri bad heart beast beautiful beggar better Bourdeaux brother Candour castor oil CHAPTER character charity cheerful cheese child choly conform to fact countenance creature cured dear dislike dress duty Englishman evil fable face Fairy false falsehood father fault feelings fellow-men flower Frederick friends gentle give hand healed horse indulged injustice Jerry Smith John Sawyer justice kind kingfisher land of Israel leprosy lesson lion little Ben lived look love of telling Lydia mamma mankind Marseilles melan mind mother mouth Naaman ness never obedience Ogress person pick playmates pleasant poor prejudice quadrupeds quires racter readers reason reed reply rude selfish sent serpent sheap Simple Simon soul speak spect spoke story means sure things thought told tongue took truth turbot tythingman Washington wicked wish words wound wrong yesterday young youth
Popular passages
Page 138 - Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper. Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? May I not wash in them, and be clean?
Page 137 - And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? Wherefore consider, I pray you, and see how he seeketh a quarrel against me.
Page 138 - Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and wave his hand over the place, and recover the leper. Are not Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean?
Page 20 - It is a tree of life to those that lay hold on it ; and the supporters thereof are happy. Its ways are ways of pleasantness, and all its paths are peace.
Page 137 - So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha. And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper.
Page 137 - And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes ? let him come now to me, and he shall know that there is a prophet in Israel.
Page 58 - LET dogs delight to bark and bite, For God hath made them so ; Let bears and lions growl and fight, For 'tis their nature to.
Page 137 - And one went in and told his lord, saying, Thus and thus said the maid that is of the land of Israel.
Page 148 - I am afraid, and if you were half as much afraid as I am, you would turn your horse's head and ride back to the camp." As they had not advanced far, the other, indignant, returned to Wellington to tell the story, and to ask for a worthier companion. " Clap spurs to your horse," was Wellington's reply, " or the business will be done by your cowardly companion before you get there.
Page 102 - In the presence of others sing not to yourself with a humming noise, nor drum with your fingers or feet.